An LCMS Public Engagement: Dynamic, Differentiated, 2KG Oriented for the Sake of Mission.

Resources
Written By LCRL Staff

Establish Your Ears in the Neighborhood: Demonstrate that you are a Listening Presence. Contextualization is always a "Street Sport."

  • Prayer walks of the neighborhood develop a commitment to listen to the community and to pray for its welfare.

  • Meet and Greet the businesses in the area as a normal part of being a part of the community, with the added twist of sharing with the people that you pray for their blessing regularly as you offer your card for more concrete prayer requests as you get to know your neighbors more concretely.

  • Offer your church facilities as a place for the community in times of crisis, demonstrating hospitality as a natural extension of Christ's love to the community.

  • Hear both sides, both cries. Be a listening presence in the middle of real pain.

  • Resist overarching narratives (General Statistics don't prove/disprove what actually happens in a particular place and time.)

  • Avoid the politicization of issues and concerns, if possible.

  • Ask, "Who is most vulnerable at this moment?" and protect the vulnerable.

  • For any action: Learn, Know, and then Respond with a Left-Hand Kingdom voice.

  • Find Ways to Demonstrate to the Community that the Congregation is in this Place for the Community: Cone's Call to Hear the Unheard, See the Unseen Because God is Always Concerned about People, Places.

Honor the Structures of God's Left-Hand Kingdom Engagement: Learn what is in place that serves the neighborhood.

  • Demonstrate a Reformation restraint towards public involvement that honors God's activity for the sake of the community through various public vocations that He has established. (Rom. 13)

  • Undergird Sphere Sovereignty – Become aware and intimately acquainted with the public structures in the neighborhood, police stations, social service agencies, hospitals, schools, etc. Define their sphere of influence in the community and seek ways for the Church to be a blessing to their work.

  • Subsidiarity – Honor the hierarchy of accountability in public discussions concerning the individual, the family, and the state as it relates to public issues.

  • Prioritize "Person, Family, Community, then State, Nation" in terms solutions (Sowell structures) . . . from the biblical wisdom of the family as the foundational structure of society. Don't immediately ramp up the "coercive" power solution of the state unless it is to curb violence and maintain civil order.

  • Be able to engage these structures on their terms, left-hand kingdom language, for the sake of possible concrete solutions to community issues.

  • Remember that such an engagement is always with a sense of hope even in the temporal realm because God is at work. It is also focused in its hope, valuing the vocations and even the neighbors God sends into our communities and lives!

Know the Particular Issues of Your Particular Neighbor: Avoid generalities if at all possible.

  • Seek to engage particular issues from a perspective of the common shared humanity, rooted in the created dignity of the image of God.

  • Learn and teach the congregation to engage public issues with a left-hand kingdom language that incorporates the language of politics, sociology, psychology, and science in service to the moral position being argued on behalf of all.

  • Always maintain the tension of "Speaking the truth in love" . . . seeking the truth for the sake of the community, or the people to be served.

Seek What the Church and the Community Have in Common: Create resources, partnership, educational opportunities that engage community issues from a biblical, Imago Dei perspective that seeks to bless.

  • With a renewed commitment to the city, the LCMS could gather various voices, in coalitions of people groups possessing a similar constrained worldview who seek to engage the issues of the community.

    • With limited resources and limited opportunities, make the best of any similar concerns and resources that the church and the community have in common.

      • i.e. Quality education and the Lutheran emphasis on education. Put our educational system to work again in the city (parental choice).

      • i.e. Family disintegration and the Church's emphasis on strong families, good parenting.

      • i.e. Imago Dei issues centering on issues of human dignity, the value of work, the disciplines of virtue, and the freedom to serve reflecting a healthy self-image.

    • Offer left-hand kingdom oriented classes (Worldview classes) that bless both congregants and the community concerning issues like virtue, discipline, citizenship, from a Two-Kingdom perspective.

    • In public issues, share what's common. Speak a common language of morality or ethical expectations, limitations, etc., for the sake of the whole community with the motivation of love that comes from the Gospel of Jesus in one's life.

    Be Prepared for Public Caricature and Resentment: No matter how faithful and humble your ecclesial public engagement is, be prepared for false caricatures.

    • Overcome them with prayer and with persevering love.

    • Maintain a left-hand kingdom attention in the church of the concrete issues in the neighborhood.

    • Learn to engage community issues with left-hand kingdom speak, as an engaging, encouraging, even challenging voice in the city for the city.

    Know the Uniqueness of the American Lutheran Experience: In general, and specifically your congregation.

    • Be prepared to deal with racial failures and bigotries that caricature the Church in the neighborhood.

    • Be prepared to relate our unique perspectives to issues of powerlessness, bigotry, as it relates to cultural tensions in assimilation and the faithfulness to sharing the Gospel.

    • Be transparent concerning our theology as believers who are 100% sinners and saints, prepared to speak of the Gospel of Jesus Christ that saves sinners without exception of differentiation.

    Be Committed to Move Beyond LCMS Ethnocentrism: Note the tension of the sociological and missional perspective of this reality.

    • Constantly temper the temptation towards security (which can lead to ethnocentrism and bigotry), makes our "form" of the Good News the Good News.

    • Communicate the uniqueness of the Lutheran Confession of Jesus and His Gospel and be able to differentiate that from our particular ethnic encasement of His message in service to the neighborhood one serves.

    Accept the Tension of Differentiation: Maintain a "trade-offs" view of temporal, concrete community engagement, not an ultimate-solutions view.

    • Always be mindful of the tension that exists between temporal and eternal liberation, keeping in mind that such tension ultimately demonstrates an authentic, loving engaging (temporal blessing) for the sake of the Gospel.

    • Be aware of the short-term and long-term effects of any/all of your actions before acting.

    • Be aware that "taking sides" in an issue before knowing what is going on can conflate the message of the Church with the message of one side of a community debate.

    • In any temporal issue, remember it is God who has structures, morals, and authorities in charge to deal with such things. In the American context, the citizen is one of those authorities.

    • Ultimately strive to proclaim liberation that actually liberates, both in the left-hand kingdom and in the right-hand kingdom of God's work in the world! That's Matt. 22:21, Rom. 13; and Gal. 5.

    Remember the Ultimate Purpose of All Community Engagement: The opportunity to share the Gospel of Jesus Christ with those God brings into one's life.

    • Earn the right to share that message by engaging the above, and be prepared to hurt with people, cry with people, laugh with people when temporal issues seem pre-eminent and outside of our grasp. Such frustration actually leads people to ask, "Is there more than this? Can this be all there is?" In some ways, the church needs to be prepared to come alongside the community, not always to solve issues or to be a Savior, but to be a fellow, broken sinner who is willing to walk with another until they see Jesus.

    • Speak the truth, in love to others the way that Jesus Christ has spoken and served you.

      In all things, a dynamic, two-kingdom engagement is anything but static, even though it may not always be policy-driven.

See Also
The Gift He Was; The Gift He Is
The Gift He Was; The Gift He Is

A blessed Christmas to all of you next Tuesday!  For “on that Day (many years ago) in the town of David a Savior has been born to you; he is Christ, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger (Luke 2:11-12).” The life, death, and resurrection of Jesus came as a blessing to the world even though the world didn’t deserve it and even worse, was unreceptive to receiving Him as the gift that He was for them (see John 1:10-13). Increasingly, the world in which we live today seems very unreceptive to that same Gospel, a message that has been such a blessing to the world for over two millennia. Instead of receiving the good news of Jesus like Mary and Joseph, the wisemen, or the shepherds, the world in which we live is violently suspicious of the message of the Messiah like Herod in Matthew 2. In a speech several years ago, Supreme Court Justice Samuel Alito warned our nation:

Amuse Us Lord, or Call Us to Faith?
Amuse Us Lord, or Call Us to Faith?

Fickle or faithful? Childlike or childish? That is the question in our text. Jesus confronts a crowd one day and he calls them to account. He basically says that they are missing the whole point. The work of God is not merely for one’s amusement. It is rather for our very lives here and now, as well as for our eternal salvation. He uses the example of children “childishly playing” to point out a brutal fact. Children are often not as “childlike” as we would believe, namely, joyfully trusting and obedient. All too often they are “childish,” that is, fickle, inattentive, and even mean. It’s like when we were kids. One group wanted to play a happy game, but others said it was too silly. Others wanted to play something serious, but the first group thought it was too somber or gloomy. Fickle, never satisfied, childish, unhappy, no matter what. Does that sound like someone you know?

On ‘The Last Battle’: Hope in an Age of Political Woe
On ‘The Last Battle’: Hope in an Age of Political Woe

A charlatan sits in power. Division and cynicism have won the hearts of the people. Foes at home and abroad are cunning. The nation feels sullied. Such is the situation facing Tirian, the last king of Narnia.

In C.S. Lewis’s The Last Battle, the beloved land of the famed children’s series is under attack.  Narnia’s enemies, the Calormenes, have taken over the country. Through treachery, they have fooled loyal Narnians into believing that Aslan — Narnia’s Christ figure — is on their side. Fear and confusion prevent Narnians from coming to Tirian’s aid.

A “Time and Place” Kind of Salvation
A “Time and Place” Kind of Salvation

One of the reasons that I love the Bible and its teachings is that the message therein is so different from any other message in this world. There are many religious messages out there in our culture, but the others are all the opinions of sinful people like you and me, trying to get us to follow some path for peace or tranquility; some are even brazen enough to speak about it as “salvation.” Unfortunately, like so much of our human posturing, both philosophically and religiously, they all leave us wanting and dismayed. The same can be said for “faith” in our scientific and economic prowess. Despite all the “progress” and material things in our culture today, our lives are just as broken as ever. And no belief in our superiority or some myth about our unlimited potential can change that even a little.

On the Election
On the Election

As citizens of this great nation, we use our God-given reason to elect men and women who we believe will most closely rule according to God’s will and Word. But we also know that the U.S. has maintained a perfect record of electing sinners to be presidents and senators and representatives: every single one of them.

As citizens of this great nation, we use our God-given reason to elect men and women who we believe will most closely rule according to God’s will and Word. But we also know that the U.S. has maintained a perfect record of electing sinners to be presidents and senators and representatives: every single one of them.

December Prayer Partner Thursday
December Prayer Partner Thursday

Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).

Blessed Is the One Who Comes in the Name of the Lord, really?
Blessed Is the One Who Comes in the Name of the Lord, really?

19:37-40, where the Bible says,   

As [Jesus] was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, 38 saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” 39 And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” 40 He answered, “I tell you, if these were silent, the very stones would cry out.”

Getting Involved
Getting Involved

Is it alright for Christians to be involved with politics?

The Bible contains no specific command that either requires or forbids Christian involvement with politics. However, through the prophet Jeremiah, God teaches His people that they should, “Seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf” (Jer. 29:57). In other places, God teaches that Christians should obey and pray for those in positions of civil authority (Matt. 22:21; Rom. 13:17; Titus 3:1; 1 Pet. 2:13). These passages, together with the general biblical teaching that Christians should care for and promote the welfare of their neighbor, would suggest that Christians should participate in the process of deciding how we, as a nation, shall live.

Happy New Year? No, Happy NEW WORLD!
Happy New Year? No, Happy NEW WORLD!

Happy “Christ the King” Sunday! On this past Sunday many Christian churches around the world celebrated the reign of Jesus Christ. The last Sunday of the liturgical church year commemorates His rule every year, no matter what is happening at the moment. It reminds us that all things are moving ahead toward the final day when Christ will come again and judge the living and the dead. This coming Sunday Christians who follow a liturgical calendar then enter into a new church year. In so doing, they join all believers in celebrating the fact that Christ’s Kingdom is already now present in this world. His Kingdom is here in the midst of worldly kingdoms that are passing away.

Abortion Is a Biblical/Political Issue
Abortion Is a Biblical/Political Issue

Soft people in the church, those who are double minded and wish to run from the truth, will tell pastors not to preach about abortion. The disconnect is real, surely in the LCMS too. These folks will tell pastors not to bring political issues into the pulpit, and far too many otherwise faithful pastors comply. But, of course, as a popular meme says, abortion is distinctly a biblical issue.

December Bulletin Insert
December Bulletin Insert

The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.

December Bulletin Blurbs
December Bulletin Blurbs

The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.

TELLING IT LIKE IT IS
TELLING IT LIKE IT IS

Do you remember the 60’s song by Aaron Lewis, “Tell It Like It Is?” It was smooth and soulful. It invited those in love to “tell it like it is,” and to let “conscience be your guide.” But, truth be told, people as a rule don’t like to “tell it like it is,” and they don’t like to hear the whole truth much either! Why? First, truth often hurts. It reminds us of the reality of the sinfulness of our world and, worse, the deeper reality of our own sinful hearts. The truth shines God’s exposing light on the hidden shadows of our own sinful pride, lust, and selfish desires. Secondly, truth often exposes our incapacity to do what we know we should do. Unfortunately, even when God’s Law guides us and our own consciences rightly also “tell us what to do,” we often don’t do it. Think about the all-too-common failures of our heartfelt New Year’s Eve resolutions!

Facts, Fiction, and the Media: Reading and Watching the News as a Lutheran
Facts, Fiction, and the Media: Reading and Watching the News as a Lutheran

As Christians, we live as strangers even in our own land. We live in a tension between being a Christian and an American. Our aims and the country’s aims will sometimes diverge. But God also calls us to work for the good of our neighbors, as far as we are able. In America, where citizens participate in the task of bringing about just government, Christians have a vocation to participate in the political life of the nation.

Straight Talk about What Matters
Straight Talk about What Matters

Brutal facts. We all have some brutal facts to face in life, facts that must be overcome for our own well-being and freedom. Such facts might be the troubles (even the elections) of the day. They might be the obstacles we face in life, whether those are under our control or out of our control. But this Bible verse goes further, telling us about the ultimate “brutal fact” of life. Because of our sin, all people are destined to die once and after that to face judgment. That’s a sobering thought for sure. But that final fact, if faced in Christ, can change your life both then, as well as here and now.

Jack Phillips
Jack Phillips

This morning I sip coffee from one of his mugs: "Masterpiece Cakeshop: Yeah . . . that cakeshop." What cakeshop? If you don't know, you're not informed, and you're watching the wrong news. Jack has been embroiled in legal battles since 2012, when the baker declined to use his talents to create a custom cake celebrating a so-called gay marriage. Phillips, mind you, served all people, no matter what. But he did not wish to use his time and talents to commemorate that which he believed was wrong. This is what the First Amendment is all about, freedom of speech, which means the freedom from compelled speech, along with the free exercise of religion.

November Prayer Partner Thursday
November Prayer Partner Thursday

Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).

TWO KINDS OF FREEDOM - ONE’S HELPFUL; ONE’S ABSOLUTELY NECESSARY!
TWO KINDS OF FREEDOM - ONE’S HELPFUL; ONE’S ABSOLUTELY NECESSARY!

There are two kinds of freedom in the world. One is the earthly freedom that humans can achieve on our own. There are times when it seems like that freedom is secure in our hands. There are other times when it seems like it is always slipping through our fingers or beyond our reach. The other freedom is the kind of freedom that only God can make happen by His work on your behalf. Can you guess which one lasts? Can you guess which one is absolutely indispensable? Right, it’s the one where “the Son makes you free” by His life, death, and resurrection for you.

TIME TO VOTE – SO EXERCISE YOUR GOD-GIVEN RESPONSIBILTY
TIME TO VOTE – SO EXERCISE YOUR GOD-GIVEN RESPONSIBILTY

What do these things have in common and why does it matter for us this election? The “Sinicization movement” in China towards religion, the Bishop Johanna Pohjola trial in Finland, and the so-called “Respect for Marriage Act” law in America? All these are examples of a growing, secular statism growing abroad and now—here. When people ask me, “For whom or for what should I vote this election?” Amidst all the rhetoric and rancor, my main advice is that you vote for the platform that limits government’s coercive power, and the platform that more clearly defines a more limited role of government in the lives of ALL Americans.

IN CHRIST, THE BLIND REALLY DO “SEE”
IN CHRIST, THE BLIND REALLY DO “SEE”

I’m always amazed at the healings Jesus performed during His ministry. The deaf would suddenly hear, the blind would see, and the lame would walk. There were even times when dead people were raised again to life! Many of these healings were amazing, seemingly beyond belief. One, of course, was the ultimate healing. That’s the time when Jesus took upon himself the sin of the world, suffered the eternal death we all deserved on the cross, and then rose so that we might have the promise of eternal life with Him as a gift of grace.

GUIDELINES FOR YOUR VOTE – VOTE PRINCIPLES, PLATFORMS, NOT PEOPLE
GUIDELINES FOR YOUR VOTE – VOTE PRINCIPLES, PLATFORMS, NOT PEOPLE

Is it alright for Christians to be involved with politics?

The Bible contains no specific command that either requires or forbids Christian involvement with politics. However, through the prophet Jeremiah, God teaches His people that they should, “Seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf” (Jer. 29:57). In other places, God teaches that Christians should obey and pray for those in positions of civil authority (Matt. 22:21; Rom. 13:17; Titus 3:1; 1 Pet. 2:13).

November Bulletin Insert
November Bulletin Insert

The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.

November Bulletin Blurbs
November Bulletin Blurbs

The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.

WITH GOD, THINGS ARE ALWAYS “IMPOSSIBLY POSSIBLE.”
WITH GOD, THINGS ARE ALWAYS “IMPOSSIBLY POSSIBLE.”


Have you ever been so overwhelmed by something that you finally gave in? In a moment of exasperation, you concluded, “There’s nothing else that I can do; I can’t handle this.” I think we’ve all faced that to some degree. There are issues in life that so overwhelm us it seems as though life itself has become impossible to face. Jesus often shakes us up by pointing out “the impossible” in our lives, while at the same time offering God’s possibilities even then. Amazing! Unclean lepers are healed instantly. People blind from birth suddenly see clearly, both physically and spiritually. Who is this Savior who shows us the depth of our depravity just so that He can demonstrate even more clearly God’s gracious salvation? He’s the Savior who, when it comes to eternal life and salvation, reminds that “with man this is impossible, but not with God; with God all things are possible.”  

Reformation Reflections about Liberty and Freedom: They Still Matter!
Reformation Reflections about Liberty and Freedom: They Still Matter!

Every year on October 31, Christians from around the world are reminded of a “reforming” movement that brought back to light the central message of the Bible, the Gospel of Jesus Christ.  Freedom, life, and salvation were again heard as God’s gifts offered to sinners by grace alone, through faith alone, in the person and work of Jesus Christ alone. Martin Luther’s rediscovery of the uniqueness of the freedom of the Gospel as God’s saving work in the world for all shook the foundations of the medieval world. It ushered in many of the precious freedoms that we enjoy in this world today. It clearly identified and distinguished the uniqueness of the eternal freedom that comes from knowing and trusting in God’s gracious work in Jesus from the cultural/political freedoms that come from public policy, citizenship, and good government. Distinguishing, cherishing, and engaging both freedoms is part of what it means to be a Christian citizen in the world for the sake of the culture and the mission of the Church.

CAST AN INFORMED VOTE – PLEASE
CAST AN INFORMED VOTE – PLEASE

The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.

DON’T FORGET YOUR VALUABLE!
DON’T FORGET YOUR VALUABLE!

I know, I know, you are worried about my grammar. You think the title should be “Don’t Forget, You’re (You ARE) Valuable,” right? Or, you might think my title should be “Don’t Forget Your ‘Valuables,’” not “Valuable!” Well, I wrote the title as it was meant to be written. For this devotion, the word needs to be VALUABLE. I meant to write that word in the singular because this lesson is talking about the ONE thing in your life that is the key to it all. In our lesson for today, an individual comes up to Jesus and asks the million-dollar question, “Good teacher, what must I do to inherit eternal life?” That’s the big question; that’s the one that really matters. You see, the Bible talks about life as precious, purposeful, and eternal. Those three all go together. Jesus wants you to know that your life is eternal; you are not just here today and gone tomorrow. He wants you to know that you are precious to Him, that your life matters to Him.

Abortion Exceptions
Abortion Exceptions

Former President Donald Trump has come out in favor of the rape and incest exception [with regard to abortion], and that's a pity. And yet a friend says we need to have abortion precisely because some women are raped or are victims of incest. What that shows is that people are not listening or are confused by the propaganda press, which is the only press half the country ever gets.

AN “ALL IN” SAVIOR!
AN “ALL IN” SAVIOR!

When I first came to Washington, D.C., in 2006 for a class in my PhD program, we were privileged to speak with many congressional leaders personally. Bill Hecht, a Lutheran pastor-turned influential lobbyist in Washington, lined up various leaders from the House and the Senate to speak with us about the things that mattered to us as Christians in the politics of the day. I remember visiting with the head of the House Ways and Means Committee at the time. He talked about various legislation saying, “We’re trying to make sure that the Congress has to live by the same rules that they foist on everyone else.” I remember my reaction. I was shocked. I had never thought about the fact that government officials often pass laws that we must follow, while living by another set of rules themselves. Incredible. Health care?

Beyond the Booth
Beyond the Booth

One of the cherished notions that typically guides the lives of Americans is that politics and religion do not mix. Of course, there are some areas of overlap that Americans accept and even expect, like a prayer at a presidential inauguration or candidates ending speeches with “God bless America.” But, on the whole, it is taken for granted that there needs to be a clear distinction or even a wall of separation between church and state. People do not want the government telling them what to believe about God, and they do not want the church telling them how to vote. Actually, they do not want anyone telling them how to vote.

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LCRL Staff
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