THE REAL PICTURE…GET THE PICTURE?
WORD FROM THE CENTER: MONDAY, NOVEMBER 6, 2023
Welcome to “Word from The Center” MONDAY, a devotional word from the Center of our faith, Jesus Christ, with reflections from His Word. I’m Gregory Seltz. Today’s verses are Revelation 7:9-10 where the Apostle John tells us,
After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!”
THE REAL PICTURE…GET THE PICTURE?
It’s November in America and this is the month people focus on politics and elections, even when they are still a year away. This “politics all the time” attitude is not good because the best things in life aren’t political. (In fact, one of the big reasons we are in D.C. is to try to take politics out of many things so that we can best serve each other as neighbors.) Nonetheless, here we are. So, have you been watching the debates? Are you listening to the picture that each side is trying to paint for your future, if you would just vote for them? There are political prognosticators everywhere telling you not only how things might be, but how things will be if their vision is followed. Amazing. We’ll see.
The problem with our prognostications is that they often forget that God has already painted a picture that envisions a future beyond our expectations and imaginations. It’s beyond the best “e pluribus unum” that any nation could devise. In fact, it unifies people of all nations, ethnicities, and languages in a way no law, policy, or principle ever could. You see, what God wants you to envision is your future with Him by faith in the person and work of Jesus Christ on your behalf.
In the Bible there are two major events that depict the unity of humanity. One is the story of the Tower of Babel in Genesis 11. The people of that time were unifying around a compelling idea. They were a people of one language with one project and one purpose, ultimately seeking to do something magnificent, but in their way with sinful pride. They even dedicated their work to making a name for themselves (Genesis 11:4). They sought to live life on their terms, rather than to worship the Lord who gave them life, to glorify Him, and to serve others in His Name. Their rebellion was unifying, but it was a toxic togetherness. The text says that God Himself smashed their unity for their own good (Genesis 11:7-8). Wow! We need to understand that sinful human beings can unify around the wrong things. And that unity can drive us away from God. Yes, it can drive us to momentary human heights, but they will eventually come crashing down under the weight of our sin and God’s judgment. That is a chaotic and catastrophic picture.
Then there’s another picture painted for us in Acts 2. It’s a unity that holds. It’s a unity enjoyed partially now, but it will come to fruition in the picture of our text from Revelation 7. In Acts 2 the Apostles speak about the “mighty works of God” and people from nations around the world hear these words in their own language (Acts 2:5-11). Unlike the Tower of Babel, God creates a unifying message centered in His gracious work for all people in the person of Jesus (see Acts 2:14-36). Christ’s cross and resurrection are the center of a diversity that holds. God’s work through the Good News of His Gospel received through His gifts of the Word and Sacraments binds us first to Him by grace through faith, and then it also holds us together with the bonds of His love to us and, through us, to one another. What a wonderful picture!
That’s the point today. Even if all the “right” people win elections, there’s no human policy or provision in this world that can ultimately hold us together. Give thanks, then, if our elections simply maintain earthly freedoms and return our culture to civility. But never think that our earthly elections can do what only the love of God in Jesus Christ can do. When all is said and done, Revelation 7 is the real picture that holds us together. “Acts 2 explains the means to that glorious end as it calls us to repent of our sin, be baptized (or remember our Baptism) in the name of Jesus Christ for the forgiveness of our sins, and continue to trust in him by the power of the Spirit (see Acts 2:37-39).” So even if the whole world were to unite around a common human goal or purpose, it wouldn’t matter in the end because the problem is in every one of our hearts. Even our best can’t last if we fail to see Jesus as the “Lamb of God who takes away the sin of the world” (John 1:29). That’s what matters most of all. Whatever happens now and in the future, don’t forget the big picture of Revelation 7. It assures us of a real and enduring future for all of those united in Christ. Get the picture?
PRAYER – Dear Lord Jesus, we pray for wisdom to elect those who would enact what “good” earthly government should do. We pray that through all of the political blather, our leaders would especially have the wisdom to protect the free proclamation of the truths of the Bible for life and salvation for all. No matter what happens, may we be faithful to Your calling in our lives and eager to be gathered around Your throne when that time comes. AMEN.
Do you remember the 60’s song by Aaron Lewis, “Tell It Like It Is?” It was smooth and soulful. It invited those in love to “tell it like it is,” and to let “conscience be your guide.” But, truth be told, people as a rule don’t like to “tell it like it is,” and they don’t like to hear the whole truth much either! Why? First, truth often hurts. It reminds us of the reality of the sinfulness of our world and, worse, the deeper reality of our own sinful hearts. The truth shines God’s exposing light on the hidden shadows of our own sinful pride, lust, and selfish desires. Secondly, truth often exposes our incapacity to do what we know we should do. Unfortunately, even when God’s Law guides us and our own consciences rightly also “tell us what to do,” we often don’t do it. Think about the all-too-common failures of our heartfelt New Year’s Eve resolutions!
Brutal facts. We all have some brutal facts to face in life, facts that must be overcome for our own well-being and freedom. Such facts might be the troubles (even the elections) of the day. They might be the obstacles we face in life, whether those are under our control or out of our control. But this Bible verse goes further, telling us about the ultimate “brutal fact” of life. Because of our sin, all people are destined to die once and after that to face judgment. That’s a sobering thought for sure. But that final fact, if faced in Christ, can change your life both then, as well as here and now.
There are two kinds of freedom in the world. One is the earthly freedom that humans can achieve on our own. There are times when it seems like that freedom is secure in our hands. There are other times when it seems like it is always slipping through our fingers or beyond our reach. The other freedom is the kind of freedom that only God can make happen by His work on your behalf. Can you guess which one lasts? Can you guess which one is absolutely indispensable? Right, it’s the one where “the Son makes you free” by His life, death, and resurrection for you.
I’m always amazed at the healings Jesus performed during His ministry. The deaf would suddenly hear, the blind would see, and the lame would walk. There were even times when dead people were raised again to life! Many of these healings were amazing, seemingly beyond belief. One, of course, was the ultimate healing. That’s the time when Jesus took upon himself the sin of the world, suffered the eternal death we all deserved on the cross, and then rose so that we might have the promise of eternal life with Him as a gift of grace.
Have you ever been so overwhelmed by something that you finally gave in? In a moment of exasperation, you concluded, “There’s nothing else that I can do; I can’t handle this.” I think we’ve all faced that to some degree. There are issues in life that so overwhelm us it seems as though life itself has become impossible to face. Jesus often shakes us up by pointing out “the impossible” in our lives, while at the same time offering God’s possibilities even then. Amazing! Unclean lepers are healed instantly. People blind from birth suddenly see clearly, both physically and spiritually. Who is this Savior who shows us the depth of our depravity just so that He can demonstrate even more clearly God’s gracious salvation? He’s the Savior who, when it comes to eternal life and salvation, reminds that “with man this is impossible, but not with God; with God all things are possible.”
I know, I know, you are worried about my grammar. You think the title should be “Don’t Forget, You’re (You ARE) Valuable,” right? Or, you might think my title should be “Don’t Forget Your ‘Valuables,’” not “Valuable!” Well, I wrote the title as it was meant to be written. For this devotion, the word needs to be VALUABLE. I meant to write that word in the singular because this lesson is talking about the ONE thing in your life that is the key to it all. In our lesson for today, an individual comes up to Jesus and asks the million-dollar question, “Good teacher, what must I do to inherit eternal life?” That’s the big question; that’s the one that really matters. You see, the Bible talks about life as precious, purposeful, and eternal. Those three all go together. Jesus wants you to know that your life is eternal; you are not just here today and gone tomorrow. He wants you to know that you are precious to Him, that your life matters to Him.
When I first came to Washington, D.C., in 2006 for a class in my PhD program, we were privileged to speak with many congressional leaders personally. Bill Hecht, a Lutheran pastor-turned influential lobbyist in Washington, lined up various leaders from the House and the Senate to speak with us about the things that mattered to us as Christians in the politics of the day. I remember visiting with the head of the House Ways and Means Committee at the time. He talked about various legislation saying, “We’re trying to make sure that the Congress has to live by the same rules that they foist on everyone else.” I remember my reaction. I was shocked. I had never thought about the fact that government officials often pass laws that we must follow, while living by another set of rules themselves. Incredible. Health care?
It’s always a challenge for me to fully understand what Jesus means in Matthew 5:13-14 when He says that believers are “the salt of the earth” and “the light of the world.” I don’t think we realize how inept, yet vital, we are to being conduits of God’s preserving and saving message for the world. In a world of constant refrigeration because of electricity and easy illumination where the lights come on and remain on with just the flip of a switch, being called “salt” and “light” can seem rather mundane. But being described with those terms wasn’t mundane then or now.
In today’s lesson, Jesus talks about some “tough going” that was above and beyond anything we can handle. Every man, woman, and child in this world is on the path that leads to judgment due to our common sin and rebellion against our Creator. It’s a path that even the toughest among us can’t avoid, period. But then here comes Jesus the Christ. Though He was without sin, He chooses to take up our path. And when the going gets eternally tough, the Savior of the world gets going!
Our lesson for today comes in the context of another healing event in the ministry of Jesus. It not only demonstrates Christ’s power over all things, but also the power of faith IN HIM amidst all the doubts and struggles that we may be facing. There is so much to learn from the honest confession of the father in this reading. This dad knew what his son needed, but felt helpless in response. He also knew what he needed -- stronger faith. When he meets Jesus, he expresses sentiments something like these:
“I’d like to have great faith, but I know that I’m inadequate, especially now when I need it most. In fact, I’m overcome by circumstances and doubt. Lord Jesus, while I believe, help my unbelief.”
There’s a question that many are asking today. Actually, people have been asking questions like that for almost 2000 years. Here’s another one: “How can you believe that Jesus is the only Savior, the one that is the Savior for all people?” You can believe it because there is no one like Jesus. You could try to give me another name or show me another savior, but there isn’t one.
Have you heard about the class action lawsuit aimed at a company called Second Chance Body Armor? Second Chance manufactures bulletproof vests for police officers and security personnel. Their products are used by hundreds of police departments throughout the country.
Apparently, several policemen have been killed while they were wearing the vest. Following some independent field tests on several of their vests, a flaw was discovered in some of them compromising their ability to do what they were intended to do, to stop a bullet that was fired at those whom the vest was designed to protect.
When we take God’s Word and try to “domesticate” it, as if it were something we could add to, alter, improve, or manipulate in our futile efforts to fulfill it, we do as the Pharisees did, only to be unmasked and exposed by Jesus. Such confusion creates a false religion based on human rules and works. Jesus says clearly, “You have let go of the commands of God and are holding on to human traditions.” Replacing God’s Word with human observances is empty at best and, at worst, destructive to the eternal life and salvation God desires us all to have as His free gift
I tried to come to grips with the depth of the questions and the issues that are at hand in our text for today. Think about it. There is Jesus in the flesh, the Savior of the world, teaching a group of followers and disciples. Just when Jesus starts to lay things on the line, calling people not just to some generic faith, but faith IN HIM, many who had followed began to leave. This prompts His question to His disciples, “You do not want to leave too, do you?” Wow! That’s almost too hard to imagine.
As we think about our text today, we need to be reminded again of the situation that we are in. We are seeking to live the life that we’ve been given by God. But it’s a strenuous one, full of challenges, opportunities, and even dangers. No matter our perceived expertise, there is one thing that finally matters for the climb.
What do you seek for your life so that it might be what God intends it to be, an eternal one, full of love and grace? Do you seek something that’s merely “shiny?” Do you seek things like the “bread and miracles” that even the religious people of Jesus day yearned to see? Or do you seek what God offers, a reconciled relationship with the one who created you and redeemed you in the person and work of Jesus Christ?
This world is a frightening place. So much so that even the most seasoned among us can become unhinged at the challenges before us. Just ask a veteran who has been in combat. Just ask a policeman who must patrol the cities at night. Just ask a person struggling with illness, disease, or the loss of a loved one who meant everything to them. Those are comparable to the fear the disciples of Jesus felt one dark evening on the Sea of Galilee.
God has a plan for you! He has a plan for us. He has a plan for the whole world. God indeed has a plan. The problem is that we also have our own plans and they eventually fail to remedy what really needs fixing. And, worse, they often don’t jive with God’s plan for us or for others.
Throughout the past several years, fear has been “ramped up” in our culture -- fear of disease, fear of disasters, fear of our fellow citizens, and even the fear of the unknown. Sadly, amidst all of these fears, the government continues to stifle the church and its ability to minister to its members and to its community.
The Christian life was meant to be lived “in faith toward [God] and in fervent love toward one another,” and to do so generously. Paul reminds the Corinthians that such a way of life begins with the awesome realization that God loved us generously by sending His Son to die for us so that we might live. God’s merciful and gracious benevolence motivates, empowers, and directs the lives of believers to “benevolence” others as a reflection of His love. In this passage St. Paul challenges believers to look to the needs of others as an opportunity to put their faith in God into action.
God’s peace to you amidst whatever “storm” you are facing today.
I think that’s an appropriate greeting for Christians because of the many issues we are encountering in our lives. There are the typical troubles of health and well-being that all of us face, that’s for sure. But there is also an especially vitriolic feeling in America toward anyone or anything that asserts God’s moral limitations to our libertine attitudes of absolute freedom. We know how to protest, but we don’t seem to know how to be virtuous anymore, right? And the attacks on those who even remotely hint at such moral truths are getting more and more noxious by the day.
In Washington, D.C., it is truly miraculous when people can bridge the gap between the great divides in our culture without demeaning what is precious to us in the process. In fact, it’s virtually impossible today. Why? Because in life in general, people more and more treat others as enemies to be vanquished, rather than people to be loved and served. And politics, at its core, is ultimately not about service, but power. Oh, people speak about a “benevolent” government, but there is no such thing. When you forcibly tax people, garnish wages, and demand obedience, and then punish those who do not do as the law requires, that’s about power, not benevolence (no matter how much of other people’s money one gives away). When you can force people to do what you demand that they do, that’s about power.
I’ve been concluding my latest emails and letters with the phrase, “Peace amidst the struggle,” in order to share with people the biblical reality that God is in control even when things look dire. The Christian life is meant to be full of peace, hope, and wonder, and that can always be true, even in the middle of the chaos of this sinful world. For example, one of the hardest lessons to learn as a Christian is that suffering, and trials persist in the lives of those who fervently believe in Jesus. Unfortunately, some see suffering as a sign of a weak faith. Others claim that suffering is proof that God is displeased with a person. Some religions even have names for it, such as “Karma;” others simply view it as “getting what’s coming to you.” Today I’d like to invite you to think differently about the suffering and trials of life so that you can receive God’s peace and hope amidst whatever struggles you might be facing.
Have you ever noticed that there seem to be two kinds of “religious” people? First, there is the “Law and Order” person. That’s the person who knows that there is right and wrong, and also knows that when you do wrong you should be punished. On the other hand, when you do right, you should be rewarded. Of course, if we are honest, wrong thoughts and deeds always seem to overwhelm the right ones.
There’s a caricature out there about the Christian view of life. It goes like this, “Christians are so heavenly minded that they are of no earthly good.” In other words, people accuse Christians of being so focused on eternal life that the issues of today become insignificant to them. Is that really true? Chuck Colson, a ruthless political operative whose later life was transformed by faith in Jesus Christ, realized that life changes when you realize that it is eternal.
6 When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. 7 Utterly amazed, they asked: “Aren’t all these who are speaking Galileans? 8 Then how is it that each of us hears them in our native language? 9 Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome 11 (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!” 12 Amazed and perplexed, they asked one another, “What does this mean?”….. Then Peter stood up with the Eleven, raised his voice and addressed the crowd:….21 “And everyone who calls on the name of the Lord will be saved.”
In his younger days, Bob Barker, former host of the television show, “The Price is Right,” hosted another show called “Truth or Consequences.” On this program contestants were asked questions and if they gave incorrect answers, there were consequences. There was a penalty for getting things “wrong.” Now the consequences weren’t life threatening. They involved comical stunts which may have been a bit embarrassing, but were endured as good-natured fun. At the close of every program, Barker signed off saying, “Good night, hoping all your consequences are happy ones.” It was an instant and enduring hit from the 1940s through Barker’s time with the show in the 1960s.
In All’s Well that Ends Well, William Shakespeare wrote, “Love all, trust a few, do wrong to none.” The Beatles remind us of the same idea in their song, “All You Need Is Love.” But is it really that easy? If love is all we need, if love alone matters, and if love works, then what’s the problem? Why are we as a country at each other’s throats? Why are divorce rates so high? Why are so many people not even getting married at all? Why are children growing up in increasingly broken homes? Why aren’t people loving each other if that is all we need to do? Good question
Many people come to Washington, D.C., because they want to make a difference. They want their lives to matter, to mean something. Who doesn’t? Unfortunately, politics tends to promise what it can’t deliver. In fact, a truly meaningful life is more than politics, more than the accumulation of wealth or influence, and more than one’s vocational skills and abilities can produce. Ironically, the key to a purposeful life isn’t primarily about your works at all. It’s not about “who” you are or what you do, but about “whose” you are. Jesus reminds us that He is the Vine, the source for real, lasting life. We are like branches.
The following saying is often wrongly attributed to G.K. Chesterton: “When people stop believing in God, they don’t believe in nothing — they believe in anything.” He actually said that if we stop believing in God we lose our common sense.1 For many, that’s that same thing. When you deny the one who is “the Way, the Truth, and the Life” (John 14:6), and who calls Himself the “Good Shepherd” (John 10:11), you don’t replace Him with nothing. Instead, you tend to replace Him with the most absurd “other things.”