Philadelphia, you're making foster care crisis worse
As a Lutheran pastor with urban roots, I am well acquainted with the numerous passages of scripture in which God calls Christians to care for the widows and orphans.
I have also seen how important it is for those in the Lutheran tradition to be able to serve their communities in a way that is in step with their religious beliefs. When the Supreme Court legalized same-sex marriage in 2015, we were reassured that religious individuals of good will would not be ostracized from public life and ministry for continuing to hold a traditional religious belief about marriage — as many within the Lutheran tradition do.
But now, the City of Philadelphia has asked the Supreme Court to sanction its religious discrimination against faith-affirming foster care agencies, and to exclude individuals and organizations with traditional religious beliefs from full participation in society by preventing them from serving those in need. If the Supreme Court were to grant Philly’s request, it would allow the government to force Lutherans to choose between what is scripturally central to our beliefs and full participation in public life — something that our ancestors came to America to escape.
If the Supreme Court does not act decisively in Fulton v. City of Philadelphia, the effect on religious ministries will be widespread. Every Lutheran ministry holding to a traditional belief about marriage will be at risk, with local governments able to force them to significantly scale back or even shutter their doors completely. Such collateral damage would be staggering and painful. And it would not square with the Court’s past promises that we can still live and act consistent with our beliefs.
This frightening prediction is not hyperbolic — it is borne out by the facts. Justice Kavanaugh at oral argument went last week so far as to call the City’s position “absolutist and extreme,” when noting that Philadelphia “created this clash,” even though “no same-sex couple has ever come to Catholic Social Services for participation in this program.” Several Justices also expressed concern about the implications of the City’s position for the continued existence of religious hospitals and homeless shelters.
Any experienced social worker will tell you that the investment in certifying foster families is significant and retaining families is a struggle. Up to fifty percent of foster families leave the system every year. Even without any previous exposure to the foster care system, I’m sure you can imagine what a difficult commitment it is to care for children as a foster parent. You need a community of support to sustain you.
So, what is the solution to the foster home shortage? Diversity. A diversity of families. A diversity of agencies. A diversity of expertise and experience.
Diversity allows foster parents to choose an agency that is the best fit to support their unique needs on their foster care journey. The ability to work with an agency that supports your values and your motivation (whether that motivation is James 1:27 or just a really big heart) is critical to helping families foster longer. For example, in one study, over eighty percent of families said that faith or church support was an important factor for them in successful fostering.
This need to work with an affirming agency is important to the LGBTQ community, too. That is why groups like the Human Rights Campaign help to certify and promote agencies that are uniquely experienced in supporting the needs of the LGBTQ community.
But instead of allowing diversity in foster care to flourish in serving kids and families, a handful of state and local governments have been targeting and shutting down faith-affirming foster care and adoption agencies. This religious targeting doesn’t help a single child find a loving home; it does the opposite by stopping religious foster families from serving kids in need. Justice Alito got it right when he said, “If we are honest about what’s really going on here, it’s not about ensuring that same-sex couples in Philadelphia have the opportunity to be foster parents. It’s the fact the City can’t stand the message that Catholic Social Services and the Archdiocese are sending by continuing to adhere to the old-fashioned view about marriage.”
Some claim that any negative impact of these shutdowns is hypothetical. But again, this is not borne out by the facts. In 2011, Illinois passed a law that shuttered faith-based agencies. In the eight years since Illinois lost over five thousand foster homes — the biggest decrease reported from any state. Other states, like Massachusetts, saw similar damaging impacts after forcing faith-based agencies to shut their doors. The federal government agreed, explaining that the City’s actions were “worse than cutting off its nose to spite its face. What it is doing is cutting off homes from the most vulnerable children in the city to spite the Catholic Church.”
Our culture has always been debating if, when, and how religious groups can participate in public life. The Constitution gives clear, high level mandates that the government must not interfere with the free exercise of religion. It is moments like now when Philadelphia has without cause singled out and discriminated against a religious ministry like Catholic Social Services, that the judicial branch has an obligation to step in and protect the humanitarian work being done.
The truth is that faith-affirming foster agencies are a critical part of the diverse community we need if we are going to beat our nation’s foster care crisis.
There is room for all people of goodwill to serve the poor, the orphaned, and the widowed. Let us be who we are.
Rev. Dr. Greg Seltz serves as the Executive Director of the Lutheran Center for Religious Liberty
Brutal facts. We all have some brutal facts to face in life, facts that must be overcome for our own well-being and freedom. Such facts might be the troubles (even the elections) of the day. They might be the obstacles we face in life, whether those are under our control or out of our control. But this Bible verse goes further, telling us about the ultimate “brutal fact” of life. Because of our sin, all people are destined to die once and after that to face judgment. That’s a sobering thought for sure. But that final fact, if faced in Christ, can change your life both then, as well as here and now.
This morning I sip coffee from one of his mugs: "Masterpiece Cakeshop: Yeah . . . that cakeshop." What cakeshop? If you don't know, you're not informed, and you're watching the wrong news. Jack has been embroiled in legal battles since 2012, when the baker declined to use his talents to create a custom cake celebrating a so-called gay marriage. Phillips, mind you, served all people, no matter what. But he did not wish to use his time and talents to commemorate that which he believed was wrong. This is what the First Amendment is all about, freedom of speech, which means the freedom from compelled speech, along with the free exercise of religion.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
Join us on The Liberty Action Alert as David Harsanyi and I discuss the upcoming election’s core issue: the growing battle over our constitutional order and its stakes for faithful citizenship.
There are two kinds of freedom in the world. One is the earthly freedom that humans can achieve on our own. There are times when it seems like that freedom is secure in our hands. There are other times when it seems like it is always slipping through our fingers or beyond our reach. The other freedom is the kind of freedom that only God can make happen by His work on your behalf. Can you guess which one lasts? Can you guess which one is absolutely indispensable? Right, it’s the one where “the Son makes you free” by His life, death, and resurrection for you.
What do these things have in common and why does it matter for us this election? The “Sinicization movement” in China towards religion, the Bishop Johanna Pohjola trial in Finland, and the so-called “Respect for Marriage Act” law in America? All these are examples of a growing, secular statism growing abroad and now—here. When people ask me, “For whom or for what should I vote this election?” Amidst all the rhetoric and rancor, my main advice is that you vote for the platform that limits government’s coercive power, and the platform that more clearly defines a more limited role of government in the lives of ALL Americans.
Join Doctor Seltz and Doctor Newcombe as they dive into a critical discussion on faith, politics, and the Constitution in today’s America!
I’m always amazed at the healings Jesus performed during His ministry. The deaf would suddenly hear, the blind would see, and the lame would walk. There were even times when dead people were raised again to life! Many of these healings were amazing, seemingly beyond belief. One, of course, was the ultimate healing. That’s the time when Jesus took upon himself the sin of the world, suffered the eternal death we all deserved on the cross, and then rose so that we might have the promise of eternal life with Him as a gift of grace.
Is it alright for Christians to be involved with politics?
The Bible contains no specific command that either requires or forbids Christian involvement with politics. However, through the prophet Jeremiah, God teaches His people that they should, “Seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf” (Jer. 29:57). In other places, God teaches that Christians should obey and pray for those in positions of civil authority (Matt. 22:21; Rom. 13:17; Titus 3:1; 1 Pet. 2:13).
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
Want to know why protecting the Supreme Court matters for your freedom? Join us as we discuss the latest threats with Carrie Severino on The Liberty Action Alert.
Have you ever been so overwhelmed by something that you finally gave in? In a moment of exasperation, you concluded, “There’s nothing else that I can do; I can’t handle this.” I think we’ve all faced that to some degree. There are issues in life that so overwhelm us it seems as though life itself has become impossible to face. Jesus often shakes us up by pointing out “the impossible” in our lives, while at the same time offering God’s possibilities even then. Amazing! Unclean lepers are healed instantly. People blind from birth suddenly see clearly, both physically and spiritually. Who is this Savior who shows us the depth of our depravity just so that He can demonstrate even more clearly God’s gracious salvation? He’s the Savior who, when it comes to eternal life and salvation, reminds that “with man this is impossible, but not with God; with God all things are possible.”
Every year on October 31, Christians from around the world are reminded of a “reforming” movement that brought back to light the central message of the Bible, the Gospel of Jesus Christ. Freedom, life, and salvation were again heard as God’s gifts offered to sinners by grace alone, through faith alone, in the person and work of Jesus Christ alone. Martin Luther’s rediscovery of the uniqueness of the freedom of the Gospel as God’s saving work in the world for all shook the foundations of the medieval world. It ushered in many of the precious freedoms that we enjoy in this world today. It clearly identified and distinguished the uniqueness of the eternal freedom that comes from knowing and trusting in God’s gracious work in Jesus from the cultural/political freedoms that come from public policy, citizenship, and good government. Distinguishing, cherishing, and engaging both freedoms is part of what it means to be a Christian citizen in the world for the sake of the culture and the mission of the Church.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
Discover Marziyeh Amirizadeh's powerful journey from Iran's tyranny to embracing America's freedoms, as she challenges us to rethink what really matters in our politics.
I know, I know, you are worried about my grammar. You think the title should be “Don’t Forget, You’re (You ARE) Valuable,” right? Or, you might think my title should be “Don’t Forget Your ‘Valuables,’” not “Valuable!” Well, I wrote the title as it was meant to be written. For this devotion, the word needs to be VALUABLE. I meant to write that word in the singular because this lesson is talking about the ONE thing in your life that is the key to it all. In our lesson for today, an individual comes up to Jesus and asks the million-dollar question, “Good teacher, what must I do to inherit eternal life?” That’s the big question; that’s the one that really matters. You see, the Bible talks about life as precious, purposeful, and eternal. Those three all go together. Jesus wants you to know that your life is eternal; you are not just here today and gone tomorrow. He wants you to know that you are precious to Him, that your life matters to Him.
Former President Donald Trump has come out in favor of the rape and incest exception [with regard to abortion], and that's a pity. And yet a friend says we need to have abortion precisely because some women are raped or are victims of incest. What that shows is that people are not listening or are confused by the propaganda press, which is the only press half the country ever gets.
Join me and Mat Staver for an eye-opening discussion about abortion laws and the vital role pro-life Christians must play in today’s culture!
When I first came to Washington, D.C., in 2006 for a class in my PhD program, we were privileged to speak with many congressional leaders personally. Bill Hecht, a Lutheran pastor-turned influential lobbyist in Washington, lined up various leaders from the House and the Senate to speak with us about the things that mattered to us as Christians in the politics of the day. I remember visiting with the head of the House Ways and Means Committee at the time. He talked about various legislation saying, “We’re trying to make sure that the Congress has to live by the same rules that they foist on everyone else.” I remember my reaction. I was shocked. I had never thought about the fact that government officials often pass laws that we must follow, while living by another set of rules themselves. Incredible. Health care?
One of the cherished notions that typically guides the lives of Americans is that politics and religion do not mix. Of course, there are some areas of overlap that Americans accept and even expect, like a prayer at a presidential inauguration or candidates ending speeches with “God bless America.” But, on the whole, it is taken for granted that there needs to be a clear distinction or even a wall of separation between church and state. People do not want the government telling them what to believe about God, and they do not want the church telling them how to vote. Actually, they do not want anyone telling them how to vote.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
Join me and Doctor Everett Piper on The Liberty Action Alert as we uncover why America’s Evangelical churches are lurching leftward—and what this means for Christians striving to be faithful 2 Kingdom citizens.
It’s always a challenge for me to fully understand what Jesus means in Matthew 5:13-14 when He says that believers are “the salt of the earth” and “the light of the world.” I don’t think we realize how inept, yet vital, we are to being conduits of God’s preserving and saving message for the world. In a world of constant refrigeration because of electricity and easy illumination where the lights come on and remain on with just the flip of a switch, being called “salt” and “light” can seem rather mundane. But being described with those terms wasn’t mundane then or now.
How can you call yourself pro-life and not support free lunches, open borders, socialized healthcare? Well, you fill in the blank. First, off, such talk is a diversionary tactic, disingenuous. Can we simply agree that we ought not to be killing babies, whether they are in the womb or have been born? It really is that simple.
Listen as Nicole Hunt and I discuss the crucial 'Pro-Life' movement and why now is the time for Christians to rise for the culture and the Church!
In today’s lesson, Jesus talks about some “tough going” that was above and beyond anything we can handle. Every man, woman, and child in this world is on the path that leads to judgment due to our common sin and rebellion against our Creator. It’s a path that even the toughest among us can’t avoid, period. But then here comes Jesus the Christ. Though He was without sin, He chooses to take up our path. And when the going gets eternally tough, the Savior of the world gets going!
“Every day in every way, we’re getting better.” This mantra emerged in the first decades of the twentieth century, a hallmark of the optimistic mindset that prevailed in many circles of academia and government. New scientific discoveries and technological innovations seemed to promise a brighter future. However, two world wars, the Great Depression and the Holocaust shattered that positive view of humanity — at least for a time.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
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