What’s up on capitol hill and the supreme court in 2020?
Wondering what will likely be the major policy and personnel decisions, votes, and issues on Capitol Hill and in the Supreme Court in 2020 that will undoubtedly directly impact men and women of faith?
There are four significant areas to keep your proverbial eyes on.
Surely the most important long-lasting of all legislative-branch activities will be the United States Senate’s ongoing, record-shattering nomination votes on federal judges. In the history of the modern era, there is no president who has had more of his judicial nominees confirmed in such a short period of time than President Trump. In fact, before the close of the 2019, the Trump/Pence administration realized some 170 of its nominees formally confirmed into office since President Trump came to the White House in early 2017, including two Supreme Court justices, Neil Gorsuch and Brett Kavanaugh.
This has happened in such record time because, under the former leadership of then-Senate Majority Leader Harry Reid (D-NV), there was a push to remove and lower the 60-vote threshold on judicial nominees in order to place onto the bench more of then-President Obama’s judicial choices. Then-Senate Minority Leader Mitch McConnell (R-KY) warned Reid that if Reid and his colleagues persisted in lowering the historic threshold to a simple majority, and if the GOP were to take control of the Senate in the next election, the GOP would not return to the two-thirds’ benchmark and would retain a 51-vote confirmation margin.
Reid would not back down; the GOP won control of the Senate; and McConnell kept his word, allowing President Trump to nominate and have confirmed to the high bench a jaw-dropping one quarter of all federal judges, many of whom are both young and eager to serve-out their entire careers as federal judges. The remaking and refashioning of the federal judiciary – from a judiciary dominated by progressive judges to one dominated by originalist/textualist judges -- is the most significant domestic-policy legacy of the President’s, especially because these appointments are for a lifetime.
And there remains another full year of judicial nominees on the Senate’s judicial confirmation docket ahead of the 2020 presidential and legislative elections. For all the national attention and focus on the presidential primaries, caucuses, and general election in November 2020, the fate/state of who will control the Senate in 2020 and beyond is in many ways almost as important as who will win the Oval office because the catalyst of confirmation is the Senate. If the Trump/Pence ticket were to win in 2020, there is no reason to doubt that perhaps as many as half of all federal judges would be nominees of this President if he were to serve a total of eight years.
In addition to federal judges, another contentious front on Capitol Hill will be the ongoing, little-noticed battles and skirmishes over whether the 13 major funding bills that comprise the federal budget will continue to contain various taxpayer-dollars going directly or indirectly to pro-abortion activities. These funds are often buried in otherwise gargantuan bills that few people actually read; yet when the funds are tucked into those bills, and passed by voice vote, it becomes a matter of federal law, and those dollars must flow in a pro-abortion direction. The most egregious example is surely to be a conflagration in the presidential election year we are heading into: the government’s nearly half-billion dollar cavalcade of the funding of Planned Parenthood otherwise (rightly) known as “Abortion, Inc.”
There have been more than 60 million abortions since the Supreme Court imposed abortion on all 50 states in 1973, and Planned Parenthood is in a category all its own as the Grand Marshal of the Abortion Absolutist Parade. One by one, all the Democratic presidential aspirants have bowed-down to the Pro-Abortion Magog or risk losing the nomination all together. Because Congress cannot cut-off funding for Planned Parenthood without two-thirds of the House and Senate voting to do so, it is likely the monies will continue to flow to the organization that continues to promote and embrace the death of the innocent pre-born in giant numbers.
The third major issue that continues to divide Capitol Hill is the push to pass legislation in various forms that reduces religious liberty and conscience rights that are guaranteed and protected by the U.S. Constitution. One example of this is the major, ongoing push to pass federal legislation elevating the Civil Rights Act of 1964 on race to be the equal of the LGBTQ political agenda. This clash would liquidate major religious liberty protections while equating race and sexual orientation for purposes of federal law. This would be a wholesale loss for people of faith in numerous ways, and especially chilling for those who see no conflict between their faith and its proclamation in every sphere of American life.
Finally, the Supreme Court will decide before June on two major sets of cases: a pro-life statute from Louisiana and a congeries of religious liberty cases. The outcome of both will have major ramifications far beyond the actual decisions themselves because of how those outcomes could be used to further expand pro-abortion state-based legislation, or further crack-down on religious liberties currently protected in federal law. Badly decided cases often lead to further roadblocks down the road. That’s how important these abortion and conscience cases are in 2020.
Confucius, the Chinese philosopher, is reported to have wished that all of could “live in interesting times.” The results of what will happen on Capitol Hill, at the White House, and in the Supreme Court in the year ahead will surely prove that dictum to be true.
Timothy Goeglein is the vice president of Government and External Relations for Focus on the Family.
Be Informed
The Supreme Court recently “delivered a blow to those who are pro-choice when they turned down a case that challenged Kentucky's pro-life law, which required doctors to provide ultrasound images and play fetal heartbeats for women who were seeking an abortion.” Read more about this exciting news by clicking here.
Be Equipped
Drs Robert George and Ryan Anderson explain why "Phycial Interventions on the bodies of Children to "Affirm" their "Gender Identity' Violate Sound Medical Ethics and Should Be Prohibited." Read the full discourse here.
Be Encouraged
The Lutheran Center for Religious Liberty (LCRL) is a religious liberty organization in Washington, D.C. The LCRL provides input, education, advice, advocacy, and resources in the areas of life, marriage and religious liberty and seeks to engage in discussions in Washington, D.C., to establish partnerships and resources in our nation’s Capital for the sake of our churches, schools, universities, and seminaries.
The LCRL is in D.C. to be an ENCOURAGING support to those who are already working very hard on the Hill to protect our religious Liberty, to protect and promote the sanctity of life, to guard the basic protections for traditional marriage, to promote the value of private and parochial education.
The LCRL is in D.C. to be an EDUCATING resource for our Churches, Schools, Universities, pastors, and laypeople – Why? Because Christians more and more need be prepared to engage public issues for the sake of the community and the Gospel.
The LCRL is in D.C. to be an ADVOCATE for our Churches, Schools, and Universities… Why? Because the government is encroaching more and more into the arena of the Church and its work, and Gods’ people have a role not only in sharing the Gospel, but in helping society/culture in being humane, civil, and temporally just.
The Epiphany Season follows the festival of Christmas because this question needs to be asked: “Do you know who this Jesus really is, who He is for you?” Epiphany’s goal is to make that “manifestly” clear. He is your Lord, your Savior, and your “all in all” for life and salvation.
The account of the Wise Men traveling to seek out the young child Jesus is an awesome event! It should cause us to pause today and think about the nature and extent of this child’s work in the world. Jesus was laid in a manger in the small town of Bethlehem (Luke 2:4-7); He was Jewish by birth. Yet from the very beginning, His life, death, and resurrection were meant to be a blessing to all people (see Luke 2:32). In today’s lesson one sees that God has ways of drawing people to Jesus from virtually everywhere. He makes His promises, grace, and blessings “findable.” In fact, our God loves to be found (see Isaiah 55:6; 65:1), especially when that means finding His grace and forgiveness in Christ. The point for us today might indeed be to keep looking for and focusing upon what really matters.
A reed shaken by the wind? What do you seek in a church? The Roman Catholics, back in 1940s, endorsed the higher critical method (Divino Afflante Spiritu), which allows for Scripture not to mean what it means, just like liberal Protestantism. Perhaps it's not so strange to think a little yeast can leaven many a lump. To what then is the church moored? Tradition is not enough, unless, of course, you think the truth is so pliable as to be reinterpreted for each successive generation. Unless, like the once great biblical scholar Richard Hayes, you can now endorse gay marriage under the umbrella of "the widening of God's mercy."
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
People seem to be more impatient than ever today. We don’t like to wait for much of anything. Life today is often, “Let’s hit the drive through, roll down the window, pick up the order of our choosing, and quickly get on to the next thing.” In a world of UBER EATS and SAME DAY DELIVERY, can there be any good in waiting? Or, can there be anything good worth waiting for?
Yes, even amidst the impatience of our age, there are some things worth the wait. We endure waiting in traffic for the joy of getting home to our loved-ones. We’ll wait in line for that “must have” gift for our children each Christmas season. We’ll endure the wait when it’s waiting for that new job offer, or waiting for a good test result from a biopsy, or waiting for that special someone to call because we are so excited just to hear their voice
Let not one say that this “cannot be the purpose of the Church.” We know that it is not the purpose of the Church to influence culture. The Church is distinct in origin and purpose from the civilization in which we live and of which we are a part. The question is whether Christians as citizens shall bear an equal share with the rest of the population in fashioning the character of the American community. The question is whether we shall leave, for instance, the avenues of the daily press, the policies by which journalism is governed, to men of no spiritual understanding, of nothing but material interests, of nothing but carnal ambitions, governed by desire for praise and the love of power, more dangerous than a wild beast, more destructive than a pestilence, if imbued with an atheistic or communistic attitude; or whether the Christian, the Lutheran, shall use the potent influence of journalism to mold and guide public opinion.
Who could refuse a peace that lasts because God Himself is with us? Well, many do. Why? Because as sinful, rebellious people by nature, we tend to settle for counterfeits, instead of the real thing. When offered an eternal peace that comes from sins forgiven, we would rather settle for peaceful circumstances, or just our temporal “peace of mind,” right? We want the peace that comes with bills paid, relationships intact, body/health doing fine, and purposeful work to do for as long as we’d like to do it. Instead of “God with us” no matter the circumstances, we would rather just have circumstances to our own liking.
A blessed Christmas to all of you next Tuesday! For “on that Day (many years ago) in the town of David a Savior has been born to you; he is Christ, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger (Luke 2:11-12).” The life, death, and resurrection of Jesus came as a blessing to the world even though the world didn’t deserve it and even worse, was unreceptive to receiving Him as the gift that He was for them (see John 1:10-13). Increasingly, the world in which we live today seems very unreceptive to that same Gospel, a message that has been such a blessing to the world for over two millennia. Instead of receiving the good news of Jesus like Mary and Joseph, the wisemen, or the shepherds, the world in which we live is violently suspicious of the message of the Messiah like Herod in Matthew 2. In a speech several years ago, Supreme Court Justice Samuel Alito warned our nation:
Fickle or faithful? Childlike or childish? That is the question in our text. Jesus confronts a crowd one day and he calls them to account. He basically says that they are missing the whole point. The work of God is not merely for one’s amusement. It is rather for our very lives here and now, as well as for our eternal salvation. He uses the example of children “childishly playing” to point out a brutal fact. Children are often not as “childlike” as we would believe, namely, joyfully trusting and obedient. All too often they are “childish,” that is, fickle, inattentive, and even mean. It’s like when we were kids. One group wanted to play a happy game, but others said it was too silly. Others wanted to play something serious, but the first group thought it was too somber or gloomy. Fickle, never satisfied, childish, unhappy, no matter what. Does that sound like someone you know?
A charlatan sits in power. Division and cynicism have won the hearts of the people. Foes at home and abroad are cunning. The nation feels sullied. Such is the situation facing Tirian, the last king of Narnia.
In C.S. Lewis’s The Last Battle, the beloved land of the famed children’s series is under attack. Narnia’s enemies, the Calormenes, have taken over the country. Through treachery, they have fooled loyal Narnians into believing that Aslan — Narnia’s Christ figure — is on their side. Fear and confusion prevent Narnians from coming to Tirian’s aid.
One of the reasons that I love the Bible and its teachings is that the message therein is so different from any other message in this world. There are many religious messages out there in our culture, but the others are all the opinions of sinful people like you and me, trying to get us to follow some path for peace or tranquility; some are even brazen enough to speak about it as “salvation.” Unfortunately, like so much of our human posturing, both philosophically and religiously, they all leave us wanting and dismayed. The same can be said for “faith” in our scientific and economic prowess. Despite all the “progress” and material things in our culture today, our lives are just as broken as ever. And no belief in our superiority or some myth about our unlimited potential can change that even a little.
As citizens of this great nation, we use our God-given reason to elect men and women who we believe will most closely rule according to God’s will and Word. But we also know that the U.S. has maintained a perfect record of electing sinners to be presidents and senators and representatives: every single one of them.
As citizens of this great nation, we use our God-given reason to elect men and women who we believe will most closely rule according to God’s will and Word. But we also know that the U.S. has maintained a perfect record of electing sinners to be presidents and senators and representatives: every single one of them.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
19:37-40, where the Bible says,
As [Jesus] was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, 38 saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” 39 And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” 40 He answered, “I tell you, if these were silent, the very stones would cry out.”
Is it alright for Christians to be involved with politics?
The Bible contains no specific command that either requires or forbids Christian involvement with politics. However, through the prophet Jeremiah, God teaches His people that they should, “Seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf” (Jer. 29:57). In other places, God teaches that Christians should obey and pray for those in positions of civil authority (Matt. 22:21; Rom. 13:17; Titus 3:1; 1 Pet. 2:13). These passages, together with the general biblical teaching that Christians should care for and promote the welfare of their neighbor, would suggest that Christians should participate in the process of deciding how we, as a nation, shall live.
Happy “Christ the King” Sunday! On this past Sunday many Christian churches around the world celebrated the reign of Jesus Christ. The last Sunday of the liturgical church year commemorates His rule every year, no matter what is happening at the moment. It reminds us that all things are moving ahead toward the final day when Christ will come again and judge the living and the dead. This coming Sunday Christians who follow a liturgical calendar then enter into a new church year. In so doing, they join all believers in celebrating the fact that Christ’s Kingdom is already now present in this world. His Kingdom is here in the midst of worldly kingdoms that are passing away.
Soft people in the church, those who are double minded and wish to run from the truth, will tell pastors not to preach about abortion. The disconnect is real, surely in the LCMS too. These folks will tell pastors not to bring political issues into the pulpit, and far too many otherwise faithful pastors comply. But, of course, as a popular meme says, abortion is distinctly a biblical issue.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
Do you remember the 60’s song by Aaron Lewis, “Tell It Like It Is?” It was smooth and soulful. It invited those in love to “tell it like it is,” and to let “conscience be your guide.” But, truth be told, people as a rule don’t like to “tell it like it is,” and they don’t like to hear the whole truth much either! Why? First, truth often hurts. It reminds us of the reality of the sinfulness of our world and, worse, the deeper reality of our own sinful hearts. The truth shines God’s exposing light on the hidden shadows of our own sinful pride, lust, and selfish desires. Secondly, truth often exposes our incapacity to do what we know we should do. Unfortunately, even when God’s Law guides us and our own consciences rightly also “tell us what to do,” we often don’t do it. Think about the all-too-common failures of our heartfelt New Year’s Eve resolutions!
As Christians, we live as strangers even in our own land. We live in a tension between being a Christian and an American. Our aims and the country’s aims will sometimes diverge. But God also calls us to work for the good of our neighbors, as far as we are able. In America, where citizens participate in the task of bringing about just government, Christians have a vocation to participate in the political life of the nation.
Brutal facts. We all have some brutal facts to face in life, facts that must be overcome for our own well-being and freedom. Such facts might be the troubles (even the elections) of the day. They might be the obstacles we face in life, whether those are under our control or out of our control. But this Bible verse goes further, telling us about the ultimate “brutal fact” of life. Because of our sin, all people are destined to die once and after that to face judgment. That’s a sobering thought for sure. But that final fact, if faced in Christ, can change your life both then, as well as here and now.
This morning I sip coffee from one of his mugs: "Masterpiece Cakeshop: Yeah . . . that cakeshop." What cakeshop? If you don't know, you're not informed, and you're watching the wrong news. Jack has been embroiled in legal battles since 2012, when the baker declined to use his talents to create a custom cake celebrating a so-called gay marriage. Phillips, mind you, served all people, no matter what. But he did not wish to use his time and talents to commemorate that which he believed was wrong. This is what the First Amendment is all about, freedom of speech, which means the freedom from compelled speech, along with the free exercise of religion.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
There are two kinds of freedom in the world. One is the earthly freedom that humans can achieve on our own. There are times when it seems like that freedom is secure in our hands. There are other times when it seems like it is always slipping through our fingers or beyond our reach. The other freedom is the kind of freedom that only God can make happen by His work on your behalf. Can you guess which one lasts? Can you guess which one is absolutely indispensable? Right, it’s the one where “the Son makes you free” by His life, death, and resurrection for you.
What do these things have in common and why does it matter for us this election? The “Sinicization movement” in China towards religion, the Bishop Johanna Pohjola trial in Finland, and the so-called “Respect for Marriage Act” law in America? All these are examples of a growing, secular statism growing abroad and now—here. When people ask me, “For whom or for what should I vote this election?” Amidst all the rhetoric and rancor, my main advice is that you vote for the platform that limits government’s coercive power, and the platform that more clearly defines a more limited role of government in the lives of ALL Americans.
I’m always amazed at the healings Jesus performed during His ministry. The deaf would suddenly hear, the blind would see, and the lame would walk. There were even times when dead people were raised again to life! Many of these healings were amazing, seemingly beyond belief. One, of course, was the ultimate healing. That’s the time when Jesus took upon himself the sin of the world, suffered the eternal death we all deserved on the cross, and then rose so that we might have the promise of eternal life with Him as a gift of grace.
Is it alright for Christians to be involved with politics?
The Bible contains no specific command that either requires or forbids Christian involvement with politics. However, through the prophet Jeremiah, God teaches His people that they should, “Seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf” (Jer. 29:57). In other places, God teaches that Christians should obey and pray for those in positions of civil authority (Matt. 22:21; Rom. 13:17; Titus 3:1; 1 Pet. 2:13).