Teach Them How to Think, Not What to Think

Word from the Center
Written By Peter Scaer

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Teach them how to think, not what to think. That's what Senator Braun's commercial says we need. And in that, he's typical of much of the conservative movement. But scratch the surface of that phrase, and you end up in a world of hurt. Our kids need to be taught goodness, must be inculcated in the natural law, must be formed in an education that is value laden. Education always includes moral formation. Getting rid of bad and pornographic books is a must; adding good books is also a necessity. It's not okay if our kids know how to read if they never read good stuff. We shouldn't pretend, for instance, that Marxist ideology and our founders' values are simply two options among many. Marxism is evil, and the idea that it is one idea among others is suicidal.

Perhaps, then, the idea should be to break the ties between the federal government, the state government, with education. We had better get a hold of the fact that our own . . . universities are centers of indoctrination. That will mean some radical moves, which is to say, we can't play around the edges. Is Braun up for this? But that means speaking boldly precisely about values that should be taught. Who among our Republican candidates is willing to think more boldly? It's not enough to full a few weeds in garden of weeds. And teaching no values is not a plausible solution. Nothing will always leave a vacuum to be filled. And, as the prophet has said, nothing from nothing leaves nothing.

The Rev. Dr. Peter Scaer is chairman and professor of Exegetical Theology and director of the M.A. program at Concordia Theological Seminary, Fort Wayne, Ind.

Be Informed

Learn more about how to make the case for natural marriage with Dr. Brad Wilcox of the Institute for Family Studies.

Be Equipped

“We want to show people that we are not just saying all life is important and then leaving it at that. We believe life starts at conception, and we love and care for that baby and mother deeply.” Learn more about how Lutherans support mothers and their little ones through pro-life ministries in Texas and Missouri.

Be Encouraged

“Abortion has only ever represented a symptom. The sickness has always consisted of the deeper reality of sin. So, law never embodied the finish line or the prize. Our Savior’s victory invites us to settle for nothing less than sharing life, abundant and everlasting, with each human being and receiving them all as gift and privilege. Let’s press ahead with renewed enthusiasm!” –Pastor Michael Salemink

See Also
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What do these things have in common and why does it matter for us this election? The “Sinicization movement” in China towards religion, the Bishop Johanna Pohjola trial in Finland, and the so-called “Respect for Marriage Act” law in America? All these are examples of a growing, secular statism growing abroad and now—here. When people ask me, “For whom or for what should I vote this election?” Amidst all the rhetoric and rancor, my main advice is that you vote for the platform that limits government’s coercive power, and the platform that more clearly defines a more limited role of government in the lives of ALL Americans.

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Is it alright for Christians to be involved with politics?

The Bible contains no specific command that either requires or forbids Christian involvement with politics. However, through the prophet Jeremiah, God teaches His people that they should, “Seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf” (Jer. 29:57). In other places, God teaches that Christians should obey and pray for those in positions of civil authority (Matt. 22:21; Rom. 13:17; Titus 3:1; 1 Pet. 2:13).

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Every year on October 31, Christians from around the world are reminded of a “reforming” movement that brought back to light the central message of the Bible, the Gospel of Jesus Christ.  Freedom, life, and salvation were again heard as God’s gifts offered to sinners by grace alone, through faith alone, in the person and work of Jesus Christ alone. Martin Luther’s rediscovery of the uniqueness of the freedom of the Gospel as God’s saving work in the world for all shook the foundations of the medieval world. It ushered in many of the precious freedoms that we enjoy in this world today. It clearly identified and distinguished the uniqueness of the eternal freedom that comes from knowing and trusting in God’s gracious work in Jesus from the cultural/political freedoms that come from public policy, citizenship, and good government. Distinguishing, cherishing, and engaging both freedoms is part of what it means to be a Christian citizen in the world for the sake of the culture and the mission of the Church.

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One of the cherished notions that typically guides the lives of Americans is that politics and religion do not mix. Of course, there are some areas of overlap that Americans accept and even expect, like a prayer at a presidential inauguration or candidates ending speeches with “God bless America.” But, on the whole, it is taken for granted that there needs to be a clear distinction or even a wall of separation between church and state. People do not want the government telling them what to believe about God, and they do not want the church telling them how to vote. Actually, they do not want anyone telling them how to vote.

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“Every day in every way, we’re getting better.” This mantra emerged in the first decades of the twentieth century, a hallmark of the optimistic mindset that prevailed in many circles of academia and government. New scientific discoveries and technological innovations seemed to promise a brighter future. However, two world wars, the Great Depression and the Holocaust shattered that positive view of humanity — at least for a time.

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In his letter to the church in Rome, the Apostle Paul writes, “Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God” (Rom. 13:1-2).

With that statement, Paul defines the relationship between Christians and government. Throughout the Book of Acts, Paul invokes his Roman citizenship to make a passionate defense of the Gospel. Instead of shying away from engagement with the governing authorities, he engages them by proclaiming truth. However, he also puts his trust in God’s sovereignty because he knows that the ultimate authority and judge is the Lord, who has allowed those to be in authority so God’s purposes can be accomplished.

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One of my junior catechumens asked that last week. Politics, and political advertising, are wall-to-wall and around-the-clock here in Iowa these days. By “these days,” I mean most of the 10 years since I was called to Iowa. . . . The answer to that question is never short. Instead, I point our members to two basic Scriptures about the relationship of the Christian to government and politics

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Civility? Always. But Much More Is Needed.
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Former President Donald Trump has survived an assassination attempt. We thank God for his protection, and like many other voices this week, we abhor such political violence, boldly praying to God that virtue and civility might return to our public life together. As Christians, we are called into the middle of the chaos of the world in which we live with the power and wisdom of God’s preserving voice of the Law and His saving voice of the Gospel.

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In his younger days, Bob Barker, former host of the television show, “The Price is Right,” hosted another show called “Truth or Consequences.” On this program contestants were asked questions and if they gave incorrect answers, there were consequences. There was a penalty for getting things “wrong.” Now the consequences weren’t life threatening. They involved comical stunts which may have been a bit embarrassing, but were endured as good-natured fun. At the close of every program, Barker signed off saying, “Good night, hoping all your consequences are happy ones.” It was an instant and enduring hit from the 1940s through Barker’s time with the show in the 1960s.

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Thanks be to God, "There is only One who truly loves us 'no matter what' — only one family that will never fail us." Read more from Cheryl Magness.

Peter Scaer
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