IN CHRIST, GOD IS FOR YOU, NOT AGAINST YOU!
WORD FROM THE CENTER: MONDAY, NOVEMBER 13, 2023
Welcome to “Word from The Center” MONDAY, a devotional word from the Center of our faith, Jesus Christ, with reflections on His Word. I’m Gregory Seltz. Today’s verses are 1st Thessalonians 4:13-18 where St. Paul writes,
But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. Therefore encourage one another with these words.
IN CHRIST, GOD IS FOR YOU, NOT AGAINST YOU!
We’re not exactly sure what was troubling the Thessalonian Christians. But one thing is clear. They were confused about the Second Coming of Christ. They may have even worried that their loved ones would somehow miss out because they had died before Christ had come back again. Death is one of those realities that shakes us all. It confronts each one of us with not only our mortality, but our sinful inability to be the people God created and intended us to be, people united in life and hope. In this letter to the Christians in Thessalonica, the Apostle Paul comforted these worried and weary believers with the fact that their loved ones who died in the Lord would not be forgotten or miss out on Jesus’ return. There was a much better plan than they were imagining. God is gracious and will take care of every detail. INDEED, IN CHRIST, BELIEVERS ARE BLESSED IN ALL THINGS, EVEN IN DEATH. “BLESSED ARE THE DEAD WHO DIE IN THE LORD” (Revelation 14:13). WOW!
That's great to hear, isn't it? But isn't it ALSO true that you and I tend to be like those Thessalonians? WHEN FACED WITH TROUBLE, even those of us who know and trust in God’s grace still tend to doubt His goodness.
How many times have you experienced a blessing and, suddenly, as you reflected on it, you wondered, “When will the other shoe drop?” Or just after you got that great job or promotion, you immediately began to doubt if you can handle the job or you wonder if there’s another person more qualified or talented than you. Or perhaps you looked at your beautiful sleeping child and immediately began to dread the thought of losing him or her when they get older. Maybe you celebrated your wedding anniversary, but thoughts of losing your spouse came swooping in amidst that moment of joy. Perhaps you enjoyed an invigorating walk or run and immediately started to worry about losing your health. “This can't last,” you think to yourself. “If things are good right now, I’d better prepare myself for the worst!” All of this thinking imagines that God is not for you, but against you at every turn. We so easily doubt that God is for us, AND THAT IS ONE OF THE MOST SEDITIOUS RESULTS OF OUR BROKENNESS AND SIN.
But the Apostle Paul EMPHATICALLY PROCLAIMS WHAT WE NEED TO HEAR DAILY. God is not against us; in and through Jesus Christ, He is ACTUALLY on our side amidst it all
(see Romans 8:31-32). In today’s reading, Paul unfolds God's beautiful end-time plan FOR ALL BELIEVERS.
For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord (1 Thessalonians 4:16–17).
Who could imagine a better chain of events AT THE END OF THE WORLD? God will not only take care of our deceased loved ones. They “will rise first” WHEN JESUS COMES AGAIN TO JUDGE THE LIVING AND THE DEAD.
That's the truth about God for you right now as well. Many feel like the world is unraveling as never before. We wonder if “end time” chaos might be upon us as we speak. We don’t see many quality leaders anywhere. We don’t see sane policies or civil politics even in this, the freest country in the world. Wavering, duplicitous, cowardly, brash, and arrogant are adjectives that describe many in our day. But what happens when death is all around us, or the uncertainties of life besiege us? In the midst of such realities, Paul reminds us about who God is and what He has done for us all. He reminded those believers in Thessalonica that God, unlike us, doesn’t waver. He makes His promises; He fulfills His promises. And because He fulfilled His promise to send our Savior Jesus Christ, their future and ours is secure in Him even now. In the fickleness of this moment in our culture, when you can’t get anyone to say a clear “Yes” or “No” and actually mean it, “St. Paul comforts us with the fact that God’s promises are always “Yes” in Christ (see 2 Corinthians 1:20).”And that’s something to be counted on today, tomorrow, and even when Christ comes again to judge the living and the dead.
PRAYER – Dear Lord Jesus, teach us to be useful instruments in Your hands so that we might be a blessing to the culture in which we live. But never let us forget the ultimate mission of our time on this earth. It is the work of offering real hope to all people in the message of eternal life that comes by grace through faith in You alone. May we continue to comfort each other with those words. To those ends, bless us. AMEN
Do you remember the 60’s song by Aaron Lewis, “Tell It Like It Is?” It was smooth and soulful. It invited those in love to “tell it like it is,” and to let “conscience be your guide.” But, truth be told, people as a rule don’t like to “tell it like it is,” and they don’t like to hear the whole truth much either! Why? First, truth often hurts. It reminds us of the reality of the sinfulness of our world and, worse, the deeper reality of our own sinful hearts. The truth shines God’s exposing light on the hidden shadows of our own sinful pride, lust, and selfish desires. Secondly, truth often exposes our incapacity to do what we know we should do. Unfortunately, even when God’s Law guides us and our own consciences rightly also “tell us what to do,” we often don’t do it. Think about the all-too-common failures of our heartfelt New Year’s Eve resolutions!
Brutal facts. We all have some brutal facts to face in life, facts that must be overcome for our own well-being and freedom. Such facts might be the troubles (even the elections) of the day. They might be the obstacles we face in life, whether those are under our control or out of our control. But this Bible verse goes further, telling us about the ultimate “brutal fact” of life. Because of our sin, all people are destined to die once and after that to face judgment. That’s a sobering thought for sure. But that final fact, if faced in Christ, can change your life both then, as well as here and now.
There are two kinds of freedom in the world. One is the earthly freedom that humans can achieve on our own. There are times when it seems like that freedom is secure in our hands. There are other times when it seems like it is always slipping through our fingers or beyond our reach. The other freedom is the kind of freedom that only God can make happen by His work on your behalf. Can you guess which one lasts? Can you guess which one is absolutely indispensable? Right, it’s the one where “the Son makes you free” by His life, death, and resurrection for you.
I’m always amazed at the healings Jesus performed during His ministry. The deaf would suddenly hear, the blind would see, and the lame would walk. There were even times when dead people were raised again to life! Many of these healings were amazing, seemingly beyond belief. One, of course, was the ultimate healing. That’s the time when Jesus took upon himself the sin of the world, suffered the eternal death we all deserved on the cross, and then rose so that we might have the promise of eternal life with Him as a gift of grace.
Have you ever been so overwhelmed by something that you finally gave in? In a moment of exasperation, you concluded, “There’s nothing else that I can do; I can’t handle this.” I think we’ve all faced that to some degree. There are issues in life that so overwhelm us it seems as though life itself has become impossible to face. Jesus often shakes us up by pointing out “the impossible” in our lives, while at the same time offering God’s possibilities even then. Amazing! Unclean lepers are healed instantly. People blind from birth suddenly see clearly, both physically and spiritually. Who is this Savior who shows us the depth of our depravity just so that He can demonstrate even more clearly God’s gracious salvation? He’s the Savior who, when it comes to eternal life and salvation, reminds that “with man this is impossible, but not with God; with God all things are possible.”
I know, I know, you are worried about my grammar. You think the title should be “Don’t Forget, You’re (You ARE) Valuable,” right? Or, you might think my title should be “Don’t Forget Your ‘Valuables,’” not “Valuable!” Well, I wrote the title as it was meant to be written. For this devotion, the word needs to be VALUABLE. I meant to write that word in the singular because this lesson is talking about the ONE thing in your life that is the key to it all. In our lesson for today, an individual comes up to Jesus and asks the million-dollar question, “Good teacher, what must I do to inherit eternal life?” That’s the big question; that’s the one that really matters. You see, the Bible talks about life as precious, purposeful, and eternal. Those three all go together. Jesus wants you to know that your life is eternal; you are not just here today and gone tomorrow. He wants you to know that you are precious to Him, that your life matters to Him.
When I first came to Washington, D.C., in 2006 for a class in my PhD program, we were privileged to speak with many congressional leaders personally. Bill Hecht, a Lutheran pastor-turned influential lobbyist in Washington, lined up various leaders from the House and the Senate to speak with us about the things that mattered to us as Christians in the politics of the day. I remember visiting with the head of the House Ways and Means Committee at the time. He talked about various legislation saying, “We’re trying to make sure that the Congress has to live by the same rules that they foist on everyone else.” I remember my reaction. I was shocked. I had never thought about the fact that government officials often pass laws that we must follow, while living by another set of rules themselves. Incredible. Health care?
It’s always a challenge for me to fully understand what Jesus means in Matthew 5:13-14 when He says that believers are “the salt of the earth” and “the light of the world.” I don’t think we realize how inept, yet vital, we are to being conduits of God’s preserving and saving message for the world. In a world of constant refrigeration because of electricity and easy illumination where the lights come on and remain on with just the flip of a switch, being called “salt” and “light” can seem rather mundane. But being described with those terms wasn’t mundane then or now.
In today’s lesson, Jesus talks about some “tough going” that was above and beyond anything we can handle. Every man, woman, and child in this world is on the path that leads to judgment due to our common sin and rebellion against our Creator. It’s a path that even the toughest among us can’t avoid, period. But then here comes Jesus the Christ. Though He was without sin, He chooses to take up our path. And when the going gets eternally tough, the Savior of the world gets going!
Our lesson for today comes in the context of another healing event in the ministry of Jesus. It not only demonstrates Christ’s power over all things, but also the power of faith IN HIM amidst all the doubts and struggles that we may be facing. There is so much to learn from the honest confession of the father in this reading. This dad knew what his son needed, but felt helpless in response. He also knew what he needed -- stronger faith. When he meets Jesus, he expresses sentiments something like these:
“I’d like to have great faith, but I know that I’m inadequate, especially now when I need it most. In fact, I’m overcome by circumstances and doubt. Lord Jesus, while I believe, help my unbelief.”
There’s a question that many are asking today. Actually, people have been asking questions like that for almost 2000 years. Here’s another one: “How can you believe that Jesus is the only Savior, the one that is the Savior for all people?” You can believe it because there is no one like Jesus. You could try to give me another name or show me another savior, but there isn’t one.
Have you heard about the class action lawsuit aimed at a company called Second Chance Body Armor? Second Chance manufactures bulletproof vests for police officers and security personnel. Their products are used by hundreds of police departments throughout the country.
Apparently, several policemen have been killed while they were wearing the vest. Following some independent field tests on several of their vests, a flaw was discovered in some of them compromising their ability to do what they were intended to do, to stop a bullet that was fired at those whom the vest was designed to protect.
When we take God’s Word and try to “domesticate” it, as if it were something we could add to, alter, improve, or manipulate in our futile efforts to fulfill it, we do as the Pharisees did, only to be unmasked and exposed by Jesus. Such confusion creates a false religion based on human rules and works. Jesus says clearly, “You have let go of the commands of God and are holding on to human traditions.” Replacing God’s Word with human observances is empty at best and, at worst, destructive to the eternal life and salvation God desires us all to have as His free gift
I tried to come to grips with the depth of the questions and the issues that are at hand in our text for today. Think about it. There is Jesus in the flesh, the Savior of the world, teaching a group of followers and disciples. Just when Jesus starts to lay things on the line, calling people not just to some generic faith, but faith IN HIM, many who had followed began to leave. This prompts His question to His disciples, “You do not want to leave too, do you?” Wow! That’s almost too hard to imagine.
As we think about our text today, we need to be reminded again of the situation that we are in. We are seeking to live the life that we’ve been given by God. But it’s a strenuous one, full of challenges, opportunities, and even dangers. No matter our perceived expertise, there is one thing that finally matters for the climb.
What do you seek for your life so that it might be what God intends it to be, an eternal one, full of love and grace? Do you seek something that’s merely “shiny?” Do you seek things like the “bread and miracles” that even the religious people of Jesus day yearned to see? Or do you seek what God offers, a reconciled relationship with the one who created you and redeemed you in the person and work of Jesus Christ?
This world is a frightening place. So much so that even the most seasoned among us can become unhinged at the challenges before us. Just ask a veteran who has been in combat. Just ask a policeman who must patrol the cities at night. Just ask a person struggling with illness, disease, or the loss of a loved one who meant everything to them. Those are comparable to the fear the disciples of Jesus felt one dark evening on the Sea of Galilee.
God has a plan for you! He has a plan for us. He has a plan for the whole world. God indeed has a plan. The problem is that we also have our own plans and they eventually fail to remedy what really needs fixing. And, worse, they often don’t jive with God’s plan for us or for others.
Throughout the past several years, fear has been “ramped up” in our culture -- fear of disease, fear of disasters, fear of our fellow citizens, and even the fear of the unknown. Sadly, amidst all of these fears, the government continues to stifle the church and its ability to minister to its members and to its community.
The Christian life was meant to be lived “in faith toward [God] and in fervent love toward one another,” and to do so generously. Paul reminds the Corinthians that such a way of life begins with the awesome realization that God loved us generously by sending His Son to die for us so that we might live. God’s merciful and gracious benevolence motivates, empowers, and directs the lives of believers to “benevolence” others as a reflection of His love. In this passage St. Paul challenges believers to look to the needs of others as an opportunity to put their faith in God into action.
God’s peace to you amidst whatever “storm” you are facing today.
I think that’s an appropriate greeting for Christians because of the many issues we are encountering in our lives. There are the typical troubles of health and well-being that all of us face, that’s for sure. But there is also an especially vitriolic feeling in America toward anyone or anything that asserts God’s moral limitations to our libertine attitudes of absolute freedom. We know how to protest, but we don’t seem to know how to be virtuous anymore, right? And the attacks on those who even remotely hint at such moral truths are getting more and more noxious by the day.
In Washington, D.C., it is truly miraculous when people can bridge the gap between the great divides in our culture without demeaning what is precious to us in the process. In fact, it’s virtually impossible today. Why? Because in life in general, people more and more treat others as enemies to be vanquished, rather than people to be loved and served. And politics, at its core, is ultimately not about service, but power. Oh, people speak about a “benevolent” government, but there is no such thing. When you forcibly tax people, garnish wages, and demand obedience, and then punish those who do not do as the law requires, that’s about power, not benevolence (no matter how much of other people’s money one gives away). When you can force people to do what you demand that they do, that’s about power.
I’ve been concluding my latest emails and letters with the phrase, “Peace amidst the struggle,” in order to share with people the biblical reality that God is in control even when things look dire. The Christian life is meant to be full of peace, hope, and wonder, and that can always be true, even in the middle of the chaos of this sinful world. For example, one of the hardest lessons to learn as a Christian is that suffering, and trials persist in the lives of those who fervently believe in Jesus. Unfortunately, some see suffering as a sign of a weak faith. Others claim that suffering is proof that God is displeased with a person. Some religions even have names for it, such as “Karma;” others simply view it as “getting what’s coming to you.” Today I’d like to invite you to think differently about the suffering and trials of life so that you can receive God’s peace and hope amidst whatever struggles you might be facing.
Have you ever noticed that there seem to be two kinds of “religious” people? First, there is the “Law and Order” person. That’s the person who knows that there is right and wrong, and also knows that when you do wrong you should be punished. On the other hand, when you do right, you should be rewarded. Of course, if we are honest, wrong thoughts and deeds always seem to overwhelm the right ones.
There’s a caricature out there about the Christian view of life. It goes like this, “Christians are so heavenly minded that they are of no earthly good.” In other words, people accuse Christians of being so focused on eternal life that the issues of today become insignificant to them. Is that really true? Chuck Colson, a ruthless political operative whose later life was transformed by faith in Jesus Christ, realized that life changes when you realize that it is eternal.
6 When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. 7 Utterly amazed, they asked: “Aren’t all these who are speaking Galileans? 8 Then how is it that each of us hears them in our native language? 9 Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome 11 (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!” 12 Amazed and perplexed, they asked one another, “What does this mean?”….. Then Peter stood up with the Eleven, raised his voice and addressed the crowd:….21 “And everyone who calls on the name of the Lord will be saved.”
In his younger days, Bob Barker, former host of the television show, “The Price is Right,” hosted another show called “Truth or Consequences.” On this program contestants were asked questions and if they gave incorrect answers, there were consequences. There was a penalty for getting things “wrong.” Now the consequences weren’t life threatening. They involved comical stunts which may have been a bit embarrassing, but were endured as good-natured fun. At the close of every program, Barker signed off saying, “Good night, hoping all your consequences are happy ones.” It was an instant and enduring hit from the 1940s through Barker’s time with the show in the 1960s.
In All’s Well that Ends Well, William Shakespeare wrote, “Love all, trust a few, do wrong to none.” The Beatles remind us of the same idea in their song, “All You Need Is Love.” But is it really that easy? If love is all we need, if love alone matters, and if love works, then what’s the problem? Why are we as a country at each other’s throats? Why are divorce rates so high? Why are so many people not even getting married at all? Why are children growing up in increasingly broken homes? Why aren’t people loving each other if that is all we need to do? Good question
Many people come to Washington, D.C., because they want to make a difference. They want their lives to matter, to mean something. Who doesn’t? Unfortunately, politics tends to promise what it can’t deliver. In fact, a truly meaningful life is more than politics, more than the accumulation of wealth or influence, and more than one’s vocational skills and abilities can produce. Ironically, the key to a purposeful life isn’t primarily about your works at all. It’s not about “who” you are or what you do, but about “whose” you are. Jesus reminds us that He is the Vine, the source for real, lasting life. We are like branches.
The following saying is often wrongly attributed to G.K. Chesterton: “When people stop believing in God, they don’t believe in nothing — they believe in anything.” He actually said that if we stop believing in God we lose our common sense.1 For many, that’s that same thing. When you deny the one who is “the Way, the Truth, and the Life” (John 14:6), and who calls Himself the “Good Shepherd” (John 10:11), you don’t replace Him with nothing. Instead, you tend to replace Him with the most absurd “other things.”