Happy New Year? No, Happy NEW WORLD!
WORD FROM THE CENTER:
MONDAY, NOVEMBER 25, 2024
Welcome to “Word from The Center” MONDAY, a devotional word from the Center of our faith, Jesus Christ, with reflections on His Word. I’m Gregory Seltz. Today’s verse is John 18:36, where Jesus says,
My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.
Happy New Year? No, Happy NEW WORLD!
Happy “Christ the King” Sunday! On this past Sunday many Christian churches around the world celebrated the reign of Jesus Christ. The last Sunday of the liturgical church year commemorates His rule every year, no matter what is happening at the moment. It reminds us that all things are moving ahead toward the final day when Christ will come again and judge the living and the dead. This coming Sunday Christians who follow a liturgical calendar then enter into a new church year. In so doing, they join all believers in celebrating the fact that Christ’s Kingdom is already now present in this world. His Kingdom is here in the midst of worldly kingdoms that are passing away. But it is a radically different Kingdom, one of undeserved forgiveness, salvation, and eternal life as a gift of God’s grace. It’s a comfort to know that God is always at work to preserve the world so that He might offer all people entrance into His eternal Kingdom by grace through faith in Christ alone. Happy New (Church) Year! Yes, but, even more so, we yearn for a happy NEW WORLD in Christ, both now and forever.
During this time of waiting, one of the hardest things to deal with is the apparent delay in Jesus’ return. What we know by faith, we don’t yet see with our eyes. There is still the reality of sin and pain in this world. Often Christians are tempted to believe that Jesus came into this world merely to make this sinful world “just a little better.” We are tempted to think that Jesus only wishes to give us a bit of grace so that we can change things ourselves or at least be empowered to endure them. Now it is true that trying to lead a moral and ethical life, and to serve our fellow human beings in Jesus’ Name can make this world better. But the Bible teaches that Jesus came to give much more!
So, there’s real tension in being Christ’s people today. There’s the tension of living in the world as it is, and, at the same time, living under His gracious reign already now because of what Christ has done for us all on the cross. It’s the reality of HIS Kingdom IN this world, FOR this world, but not OF this world. Our living and reigning Jesus inaugurated that Kingdom His way, through the cross and empty tomb, so that all might receive it by grace, through faith, in Him alone.
Revelation 21 gives us a glimpse of His Kingdom in all of its future glory. St. John writes,
1 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away….3 And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. 4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” 5 And he who was seated on the throne said, “Behold, I am making all things new.”
He alone will make “all things new!” The day is coming when what we know is true by faith, will be true by sight as well. But, in the meantime, God calls us to receive Christ’s Kingdom by grace through faith. He calls us to spread His Kingdom, not by force (the way of this world), but by service (the way of His Kingdom).
Jesus clearly differentiates His Kingdom from all others. He teaches us to “give to Caesar what is Caesar’s, and to God what is God’s” (Matthew 22:21). But Scripture also teaches that Caesar’s authority is given by God for God’s purposes, and not Caesar’s own (see Romans 13:1). Caesar’s authority, Pilate’s authority, and even the authority of our own politicians are real and intended by God to be beneficial, but they are not able to save. Instead, earthly authority is entrusted to them by God in order to preserve order in this sinful world so that the message of the Gospel, the message of the coming “new heaven and the new earth,” can be proclaimed for all to hear, calling all “out of darkness into [Christ’s] marvelous light” (1 Peter 2:9).
May we never forget which Kingdom lasts forever. Yes, God now works through His Two Kingdoms. In one He aims to work through earthly authorities to bless and preserve; in the other, He saves, both for now and forever, in and through Jesus Christ. You can be a part of both His preserving and His saving work for others. You’ll be glad that you did! Every “Happy New Year” here lasts only for the year. But “Happy New World” will last forever!
PRAYER: Dear Lord Jesus, amidst all the distractions of this world, please keep my heart and mind on Your Kingdom, the Kingdom that lasts. AMEN
Happy “Christ the King” Sunday! On this past Sunday many Christian churches around the world celebrated the reign of Jesus Christ. The last Sunday of the liturgical church year commemorates His rule every year, no matter what is happening at the moment. It reminds us that all things are moving ahead toward the final day when Christ will come again and judge the living and the dead. This coming Sunday Christians who follow a liturgical calendar then enter into a new church year. In so doing, they join all believers in celebrating the fact that Christ’s Kingdom is already now present in this world. His Kingdom is here in the midst of worldly kingdoms that are passing away.
Do you remember the 60’s song by Aaron Lewis, “Tell It Like It Is?” It was smooth and soulful. It invited those in love to “tell it like it is,” and to let “conscience be your guide.” But, truth be told, people as a rule don’t like to “tell it like it is,” and they don’t like to hear the whole truth much either! Why? First, truth often hurts. It reminds us of the reality of the sinfulness of our world and, worse, the deeper reality of our own sinful hearts. The truth shines God’s exposing light on the hidden shadows of our own sinful pride, lust, and selfish desires. Secondly, truth often exposes our incapacity to do what we know we should do. Unfortunately, even when God’s Law guides us and our own consciences rightly also “tell us what to do,” we often don’t do it. Think about the all-too-common failures of our heartfelt New Year’s Eve resolutions!
Brutal facts. We all have some brutal facts to face in life, facts that must be overcome for our own well-being and freedom. Such facts might be the troubles (even the elections) of the day. They might be the obstacles we face in life, whether those are under our control or out of our control. But this Bible verse goes further, telling us about the ultimate “brutal fact” of life. Because of our sin, all people are destined to die once and after that to face judgment. That’s a sobering thought for sure. But that final fact, if faced in Christ, can change your life both then, as well as here and now.
There are two kinds of freedom in the world. One is the earthly freedom that humans can achieve on our own. There are times when it seems like that freedom is secure in our hands. There are other times when it seems like it is always slipping through our fingers or beyond our reach. The other freedom is the kind of freedom that only God can make happen by His work on your behalf. Can you guess which one lasts? Can you guess which one is absolutely indispensable? Right, it’s the one where “the Son makes you free” by His life, death, and resurrection for you.
I’m always amazed at the healings Jesus performed during His ministry. The deaf would suddenly hear, the blind would see, and the lame would walk. There were even times when dead people were raised again to life! Many of these healings were amazing, seemingly beyond belief. One, of course, was the ultimate healing. That’s the time when Jesus took upon himself the sin of the world, suffered the eternal death we all deserved on the cross, and then rose so that we might have the promise of eternal life with Him as a gift of grace.
Have you ever been so overwhelmed by something that you finally gave in? In a moment of exasperation, you concluded, “There’s nothing else that I can do; I can’t handle this.” I think we’ve all faced that to some degree. There are issues in life that so overwhelm us it seems as though life itself has become impossible to face. Jesus often shakes us up by pointing out “the impossible” in our lives, while at the same time offering God’s possibilities even then. Amazing! Unclean lepers are healed instantly. People blind from birth suddenly see clearly, both physically and spiritually. Who is this Savior who shows us the depth of our depravity just so that He can demonstrate even more clearly God’s gracious salvation? He’s the Savior who, when it comes to eternal life and salvation, reminds that “with man this is impossible, but not with God; with God all things are possible.”
I know, I know, you are worried about my grammar. You think the title should be “Don’t Forget, You’re (You ARE) Valuable,” right? Or, you might think my title should be “Don’t Forget Your ‘Valuables,’” not “Valuable!” Well, I wrote the title as it was meant to be written. For this devotion, the word needs to be VALUABLE. I meant to write that word in the singular because this lesson is talking about the ONE thing in your life that is the key to it all. In our lesson for today, an individual comes up to Jesus and asks the million-dollar question, “Good teacher, what must I do to inherit eternal life?” That’s the big question; that’s the one that really matters. You see, the Bible talks about life as precious, purposeful, and eternal. Those three all go together. Jesus wants you to know that your life is eternal; you are not just here today and gone tomorrow. He wants you to know that you are precious to Him, that your life matters to Him.
When I first came to Washington, D.C., in 2006 for a class in my PhD program, we were privileged to speak with many congressional leaders personally. Bill Hecht, a Lutheran pastor-turned influential lobbyist in Washington, lined up various leaders from the House and the Senate to speak with us about the things that mattered to us as Christians in the politics of the day. I remember visiting with the head of the House Ways and Means Committee at the time. He talked about various legislation saying, “We’re trying to make sure that the Congress has to live by the same rules that they foist on everyone else.” I remember my reaction. I was shocked. I had never thought about the fact that government officials often pass laws that we must follow, while living by another set of rules themselves. Incredible. Health care?
It’s always a challenge for me to fully understand what Jesus means in Matthew 5:13-14 when He says that believers are “the salt of the earth” and “the light of the world.” I don’t think we realize how inept, yet vital, we are to being conduits of God’s preserving and saving message for the world. In a world of constant refrigeration because of electricity and easy illumination where the lights come on and remain on with just the flip of a switch, being called “salt” and “light” can seem rather mundane. But being described with those terms wasn’t mundane then or now.
In today’s lesson, Jesus talks about some “tough going” that was above and beyond anything we can handle. Every man, woman, and child in this world is on the path that leads to judgment due to our common sin and rebellion against our Creator. It’s a path that even the toughest among us can’t avoid, period. But then here comes Jesus the Christ. Though He was without sin, He chooses to take up our path. And when the going gets eternally tough, the Savior of the world gets going!
Our lesson for today comes in the context of another healing event in the ministry of Jesus. It not only demonstrates Christ’s power over all things, but also the power of faith IN HIM amidst all the doubts and struggles that we may be facing. There is so much to learn from the honest confession of the father in this reading. This dad knew what his son needed, but felt helpless in response. He also knew what he needed -- stronger faith. When he meets Jesus, he expresses sentiments something like these:
“I’d like to have great faith, but I know that I’m inadequate, especially now when I need it most. In fact, I’m overcome by circumstances and doubt. Lord Jesus, while I believe, help my unbelief.”
There’s a question that many are asking today. Actually, people have been asking questions like that for almost 2000 years. Here’s another one: “How can you believe that Jesus is the only Savior, the one that is the Savior for all people?” You can believe it because there is no one like Jesus. You could try to give me another name or show me another savior, but there isn’t one.
Have you heard about the class action lawsuit aimed at a company called Second Chance Body Armor? Second Chance manufactures bulletproof vests for police officers and security personnel. Their products are used by hundreds of police departments throughout the country.
Apparently, several policemen have been killed while they were wearing the vest. Following some independent field tests on several of their vests, a flaw was discovered in some of them compromising their ability to do what they were intended to do, to stop a bullet that was fired at those whom the vest was designed to protect.
When we take God’s Word and try to “domesticate” it, as if it were something we could add to, alter, improve, or manipulate in our futile efforts to fulfill it, we do as the Pharisees did, only to be unmasked and exposed by Jesus. Such confusion creates a false religion based on human rules and works. Jesus says clearly, “You have let go of the commands of God and are holding on to human traditions.” Replacing God’s Word with human observances is empty at best and, at worst, destructive to the eternal life and salvation God desires us all to have as His free gift
I tried to come to grips with the depth of the questions and the issues that are at hand in our text for today. Think about it. There is Jesus in the flesh, the Savior of the world, teaching a group of followers and disciples. Just when Jesus starts to lay things on the line, calling people not just to some generic faith, but faith IN HIM, many who had followed began to leave. This prompts His question to His disciples, “You do not want to leave too, do you?” Wow! That’s almost too hard to imagine.
As we think about our text today, we need to be reminded again of the situation that we are in. We are seeking to live the life that we’ve been given by God. But it’s a strenuous one, full of challenges, opportunities, and even dangers. No matter our perceived expertise, there is one thing that finally matters for the climb.
What do you seek for your life so that it might be what God intends it to be, an eternal one, full of love and grace? Do you seek something that’s merely “shiny?” Do you seek things like the “bread and miracles” that even the religious people of Jesus day yearned to see? Or do you seek what God offers, a reconciled relationship with the one who created you and redeemed you in the person and work of Jesus Christ?
This world is a frightening place. So much so that even the most seasoned among us can become unhinged at the challenges before us. Just ask a veteran who has been in combat. Just ask a policeman who must patrol the cities at night. Just ask a person struggling with illness, disease, or the loss of a loved one who meant everything to them. Those are comparable to the fear the disciples of Jesus felt one dark evening on the Sea of Galilee.
God has a plan for you! He has a plan for us. He has a plan for the whole world. God indeed has a plan. The problem is that we also have our own plans and they eventually fail to remedy what really needs fixing. And, worse, they often don’t jive with God’s plan for us or for others.
Throughout the past several years, fear has been “ramped up” in our culture -- fear of disease, fear of disasters, fear of our fellow citizens, and even the fear of the unknown. Sadly, amidst all of these fears, the government continues to stifle the church and its ability to minister to its members and to its community.
The Christian life was meant to be lived “in faith toward [God] and in fervent love toward one another,” and to do so generously. Paul reminds the Corinthians that such a way of life begins with the awesome realization that God loved us generously by sending His Son to die for us so that we might live. God’s merciful and gracious benevolence motivates, empowers, and directs the lives of believers to “benevolence” others as a reflection of His love. In this passage St. Paul challenges believers to look to the needs of others as an opportunity to put their faith in God into action.
God’s peace to you amidst whatever “storm” you are facing today.
I think that’s an appropriate greeting for Christians because of the many issues we are encountering in our lives. There are the typical troubles of health and well-being that all of us face, that’s for sure. But there is also an especially vitriolic feeling in America toward anyone or anything that asserts God’s moral limitations to our libertine attitudes of absolute freedom. We know how to protest, but we don’t seem to know how to be virtuous anymore, right? And the attacks on those who even remotely hint at such moral truths are getting more and more noxious by the day.
In Washington, D.C., it is truly miraculous when people can bridge the gap between the great divides in our culture without demeaning what is precious to us in the process. In fact, it’s virtually impossible today. Why? Because in life in general, people more and more treat others as enemies to be vanquished, rather than people to be loved and served. And politics, at its core, is ultimately not about service, but power. Oh, people speak about a “benevolent” government, but there is no such thing. When you forcibly tax people, garnish wages, and demand obedience, and then punish those who do not do as the law requires, that’s about power, not benevolence (no matter how much of other people’s money one gives away). When you can force people to do what you demand that they do, that’s about power.
I’ve been concluding my latest emails and letters with the phrase, “Peace amidst the struggle,” in order to share with people the biblical reality that God is in control even when things look dire. The Christian life is meant to be full of peace, hope, and wonder, and that can always be true, even in the middle of the chaos of this sinful world. For example, one of the hardest lessons to learn as a Christian is that suffering, and trials persist in the lives of those who fervently believe in Jesus. Unfortunately, some see suffering as a sign of a weak faith. Others claim that suffering is proof that God is displeased with a person. Some religions even have names for it, such as “Karma;” others simply view it as “getting what’s coming to you.” Today I’d like to invite you to think differently about the suffering and trials of life so that you can receive God’s peace and hope amidst whatever struggles you might be facing.
Have you ever noticed that there seem to be two kinds of “religious” people? First, there is the “Law and Order” person. That’s the person who knows that there is right and wrong, and also knows that when you do wrong you should be punished. On the other hand, when you do right, you should be rewarded. Of course, if we are honest, wrong thoughts and deeds always seem to overwhelm the right ones.
There’s a caricature out there about the Christian view of life. It goes like this, “Christians are so heavenly minded that they are of no earthly good.” In other words, people accuse Christians of being so focused on eternal life that the issues of today become insignificant to them. Is that really true? Chuck Colson, a ruthless political operative whose later life was transformed by faith in Jesus Christ, realized that life changes when you realize that it is eternal.
6 When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. 7 Utterly amazed, they asked: “Aren’t all these who are speaking Galileans? 8 Then how is it that each of us hears them in our native language? 9 Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome 11 (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!” 12 Amazed and perplexed, they asked one another, “What does this mean?”….. Then Peter stood up with the Eleven, raised his voice and addressed the crowd:….21 “And everyone who calls on the name of the Lord will be saved.”
In his younger days, Bob Barker, former host of the television show, “The Price is Right,” hosted another show called “Truth or Consequences.” On this program contestants were asked questions and if they gave incorrect answers, there were consequences. There was a penalty for getting things “wrong.” Now the consequences weren’t life threatening. They involved comical stunts which may have been a bit embarrassing, but were endured as good-natured fun. At the close of every program, Barker signed off saying, “Good night, hoping all your consequences are happy ones.” It was an instant and enduring hit from the 1940s through Barker’s time with the show in the 1960s.
In All’s Well that Ends Well, William Shakespeare wrote, “Love all, trust a few, do wrong to none.” The Beatles remind us of the same idea in their song, “All You Need Is Love.” But is it really that easy? If love is all we need, if love alone matters, and if love works, then what’s the problem? Why are we as a country at each other’s throats? Why are divorce rates so high? Why are so many people not even getting married at all? Why are children growing up in increasingly broken homes? Why aren’t people loving each other if that is all we need to do? Good question
Many people come to Washington, D.C., because they want to make a difference. They want their lives to matter, to mean something. Who doesn’t? Unfortunately, politics tends to promise what it can’t deliver. In fact, a truly meaningful life is more than politics, more than the accumulation of wealth or influence, and more than one’s vocational skills and abilities can produce. Ironically, the key to a purposeful life isn’t primarily about your works at all. It’s not about “who” you are or what you do, but about “whose” you are. Jesus reminds us that He is the Vine, the source for real, lasting life. We are like branches.