LAW AND ORDER VERSUS GRACE, OR BOTH?
WORD FROM THE CENTER:
MONDAY, JUNE 3, 2024
Welcome to “Word from The Center” MONDAY, a devotional word from the Center of our faith, Jesus Christ, with reflections on His Word. I’m Gregory Seltz.. Today’s verses are portions of Mark 2:23–28.
23 One Sabbath [Jesus] was going through the grain fields, and…his disciples began to pluck heads of grain. 24 And the Pharisees were saying to him, “Look, why are they doing what is not lawful on the Sabbath?”... 27 And he said to them, “The Sabbath was made for man, not man for the Sabbath. 28 So the Son of Man is lord even of the Sabbath.”
LAW AND ORDER VERSUS GRACE, OR BOTH?
Have you ever noticed that there seem to be two kinds of “religious” people? First, there is the “Law and Order” person. That’s the person who knows that there is right and wrong, and also knows that when you do wrong you should be punished. On the other hand, when you do right, you should be rewarded. Of course, if we are honest, wrong thoughts and deeds always seem to overwhelm the right ones. Then we either tend to despair or we try to find illegitimate ways to excuse ourselves. It reminds me of a story of some folks who had the same wrong attitude and missed the whole point of the meaning of a healthy relationship with God.
One day a pastor found the roads blocked one Sunday morning and was forced to skate on the river to get to church, which he did. When he arrived the elders of the church were horrified that their pastor had skated on the Lord’s Day. After the service they held a meeting where the pastor explained that it was either skate to church or not go at all. Finally, one elder asked, “Did you enjoy it?” When the preacher answered, “No,” the board decided it was all right!1
Then there is the second kind of religious person. That’s the person who thinks we just need to love people as they are with all of their sins, faults, and failures. These folks tend to think that all we need to do is “not make people feel guilty” and everything will be alright. The problem? Righteousness in thought, word, and deed is fundamental to a healthy relationship with a holy and righteous God, and unrighteousness deserves punishment (see Romans 1:18-32). Their attitude also tends to embolden sin and to minimize its effects on others.
Here’s the thing: Both perspectives miss the point. They both think true religion is, first and foremost, about things we should or should not do, like the Pharisees in the lesson for today. However, true religion and genuine spirituality are things that only God makes possible for people who are hopelessly lost because of their sin, and He does so through the person and work of Jesus Christ our Savior. Jesus received the punishment for our sins and He also makes true life possible as a gift to be received by faith. Repentance involves being moved by the Spirit of God to recognize your utter need for God and then to trust in His amazing grace for you in Christ.
Jesus tells the people of His day that the Son of Man, namely, He Himself, is “Lord of the Sabbath.” And the LORD gave the Sabbath so that it would serve His people of old as a day of rest in order to remember and be revitalized by their Creator and Redeemer (see Exodus 20:11; Deuteronomy 5:15). In so doing, He invited them, as He does us, to a life of grace, mercy, and peace as pure gift. Today, no matter what you are facing and no matter what may be troubling you, put your faith in the one who is Lord of the Sabbath. He brings real, eternal rest to your life, now and forever.
PRAYER: Dear Lord Jesus, we tend to think that life is something we can control or master. Help us to trust that a life of peace and joy begins and ends with a faith relationship with You. AMEN
Today in the Word, Moody Bible Institute, December 1989, p. 12.
It’s always a challenge for me to fully understand what Jesus means in Matthew 5:13-14 when He says that believers are “the salt of the earth” and “the light of the world.” I don’t think we realize how inept, yet vital, we are to being conduits of God’s preserving and saving message for the world. In a world of constant refrigeration because of electricity and easy illumination where the lights come on and remain on with just the flip of a switch, being called “salt” and “light” can seem rather mundane. But being described with those terms wasn’t mundane then or now.
Have you heard about the class action lawsuit aimed at a company called Second Chance Body Armor? Second Chance manufactures bulletproof vests for police officers and security personnel. Their products are used by hundreds of police departments throughout the country.
Apparently, several policemen have been killed while they were wearing the vest. Following some independent field tests on several of their vests, a flaw was discovered in some of them compromising their ability to do what they were intended to do, to stop a bullet that was fired at those whom the vest was designed to protect.
When we take God’s Word and try to “domesticate” it, as if it were something we could add to, alter, improve, or manipulate in our futile efforts to fulfill it, we do as the Pharisees did, only to be unmasked and exposed by Jesus. Such confusion creates a false religion based on human rules and works. Jesus says clearly, “You have let go of the commands of God and are holding on to human traditions.” Replacing God’s Word with human observances is empty at best and, at worst, destructive to the eternal life and salvation God desires us all to have as His free gift
I tried to come to grips with the depth of the questions and the issues that are at hand in our text for today. Think about it. There is Jesus in the flesh, the Savior of the world, teaching a group of followers and disciples. Just when Jesus starts to lay things on the line, calling people not just to some generic faith, but faith IN HIM, many who had followed began to leave. This prompts His question to His disciples, “You do not want to leave too, do you?” Wow! That’s almost too hard to imagine.
As we think about our text today, we need to be reminded again of the situation that we are in. We are seeking to live the life that we’ve been given by God. But it’s a strenuous one, full of challenges, opportunities, and even dangers. No matter our perceived expertise, there is one thing that finally matters for the climb.
What do you seek for your life so that it might be what God intends it to be, an eternal one, full of love and grace? Do you seek something that’s merely “shiny?” Do you seek things like the “bread and miracles” that even the religious people of Jesus day yearned to see? Or do you seek what God offers, a reconciled relationship with the one who created you and redeemed you in the person and work of Jesus Christ?
This world is a frightening place. So much so that even the most seasoned among us can become unhinged at the challenges before us. Just ask a veteran who has been in combat. Just ask a policeman who must patrol the cities at night. Just ask a person struggling with illness, disease, or the loss of a loved one who meant everything to them. Those are comparable to the fear the disciples of Jesus felt one dark evening on the Sea of Galilee.
God has a plan for you! He has a plan for us. He has a plan for the whole world. God indeed has a plan. The problem is that we also have our own plans and they eventually fail to remedy what really needs fixing. And, worse, they often don’t jive with God’s plan for us or for others.
Throughout the past several years, fear has been “ramped up” in our culture -- fear of disease, fear of disasters, fear of our fellow citizens, and even the fear of the unknown. Sadly, amidst all of these fears, the government continues to stifle the church and its ability to minister to its members and to its community.
The Christian life was meant to be lived “in faith toward [God] and in fervent love toward one another,” and to do so generously. Paul reminds the Corinthians that such a way of life begins with the awesome realization that God loved us generously by sending His Son to die for us so that we might live. God’s merciful and gracious benevolence motivates, empowers, and directs the lives of believers to “benevolence” others as a reflection of His love. In this passage St. Paul challenges believers to look to the needs of others as an opportunity to put their faith in God into action.
God’s peace to you amidst whatever “storm” you are facing today.
I think that’s an appropriate greeting for Christians because of the many issues we are encountering in our lives. There are the typical troubles of health and well-being that all of us face, that’s for sure. But there is also an especially vitriolic feeling in America toward anyone or anything that asserts God’s moral limitations to our libertine attitudes of absolute freedom. We know how to protest, but we don’t seem to know how to be virtuous anymore, right? And the attacks on those who even remotely hint at such moral truths are getting more and more noxious by the day.
In Washington, D.C., it is truly miraculous when people can bridge the gap between the great divides in our culture without demeaning what is precious to us in the process. In fact, it’s virtually impossible today. Why? Because in life in general, people more and more treat others as enemies to be vanquished, rather than people to be loved and served. And politics, at its core, is ultimately not about service, but power. Oh, people speak about a “benevolent” government, but there is no such thing. When you forcibly tax people, garnish wages, and demand obedience, and then punish those who do not do as the law requires, that’s about power, not benevolence (no matter how much of other people’s money one gives away). When you can force people to do what you demand that they do, that’s about power.
I’ve been concluding my latest emails and letters with the phrase, “Peace amidst the struggle,” in order to share with people the biblical reality that God is in control even when things look dire. The Christian life is meant to be full of peace, hope, and wonder, and that can always be true, even in the middle of the chaos of this sinful world. For example, one of the hardest lessons to learn as a Christian is that suffering, and trials persist in the lives of those who fervently believe in Jesus. Unfortunately, some see suffering as a sign of a weak faith. Others claim that suffering is proof that God is displeased with a person. Some religions even have names for it, such as “Karma;” others simply view it as “getting what’s coming to you.” Today I’d like to invite you to think differently about the suffering and trials of life so that you can receive God’s peace and hope amidst whatever struggles you might be facing.
Have you ever noticed that there seem to be two kinds of “religious” people? First, there is the “Law and Order” person. That’s the person who knows that there is right and wrong, and also knows that when you do wrong you should be punished. On the other hand, when you do right, you should be rewarded. Of course, if we are honest, wrong thoughts and deeds always seem to overwhelm the right ones.
There’s a caricature out there about the Christian view of life. It goes like this, “Christians are so heavenly minded that they are of no earthly good.” In other words, people accuse Christians of being so focused on eternal life that the issues of today become insignificant to them. Is that really true? Chuck Colson, a ruthless political operative whose later life was transformed by faith in Jesus Christ, realized that life changes when you realize that it is eternal.
6 When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. 7 Utterly amazed, they asked: “Aren’t all these who are speaking Galileans? 8 Then how is it that each of us hears them in our native language? 9 Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome 11 (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!” 12 Amazed and perplexed, they asked one another, “What does this mean?”….. Then Peter stood up with the Eleven, raised his voice and addressed the crowd:….21 “And everyone who calls on the name of the Lord will be saved.”
In his younger days, Bob Barker, former host of the television show, “The Price is Right,” hosted another show called “Truth or Consequences.” On this program contestants were asked questions and if they gave incorrect answers, there were consequences. There was a penalty for getting things “wrong.” Now the consequences weren’t life threatening. They involved comical stunts which may have been a bit embarrassing, but were endured as good-natured fun. At the close of every program, Barker signed off saying, “Good night, hoping all your consequences are happy ones.” It was an instant and enduring hit from the 1940s through Barker’s time with the show in the 1960s.
In All’s Well that Ends Well, William Shakespeare wrote, “Love all, trust a few, do wrong to none.” The Beatles remind us of the same idea in their song, “All You Need Is Love.” But is it really that easy? If love is all we need, if love alone matters, and if love works, then what’s the problem? Why are we as a country at each other’s throats? Why are divorce rates so high? Why are so many people not even getting married at all? Why are children growing up in increasingly broken homes? Why aren’t people loving each other if that is all we need to do? Good question
Many people come to Washington, D.C., because they want to make a difference. They want their lives to matter, to mean something. Who doesn’t? Unfortunately, politics tends to promise what it can’t deliver. In fact, a truly meaningful life is more than politics, more than the accumulation of wealth or influence, and more than one’s vocational skills and abilities can produce. Ironically, the key to a purposeful life isn’t primarily about your works at all. It’s not about “who” you are or what you do, but about “whose” you are. Jesus reminds us that He is the Vine, the source for real, lasting life. We are like branches.
The following saying is often wrongly attributed to G.K. Chesterton: “When people stop believing in God, they don’t believe in nothing — they believe in anything.” He actually said that if we stop believing in God we lose our common sense.1 For many, that’s that same thing. When you deny the one who is “the Way, the Truth, and the Life” (John 14:6), and who calls Himself the “Good Shepherd” (John 10:11), you don’t replace Him with nothing. Instead, you tend to replace Him with the most absurd “other things.”
What a Bible study it must have been that day! On the road to Emmaus, Jesus ROOTED those disciples in the firm promises of the Bible that had come to fruition in Him. Even more, Jesus set their hearts on fire by anchoring their faith in Him in all things (verse 32). That’s a fire which comes from God’s love and grace through faith in the Son of God.
Is seeing believing? Or are there things that are very real, even very true, that we cannot see with our eyes? Our garage doors open by unseen forces at the touch of a button. We put our food and drinks into little rectangular devices and hit the button believing that, absent a heating element or a flame of any sort, microwaves will make our food or beverages piping hot. Even the most empirical of scientists has things which he/she believes long before they are tested or visible to human eyes.
Jesus is risen; He is risen indeed! But there’s even more good news for those who believe in Him. He clearly says, “Because I live, you will live also” (John 14:19). Wow! What a statement. In the midst of wars, rumors of wars, fears, violence, and the growing cultural pressures to jettison biblical truth for public acceptance, in the midst of it all, the life, death, and resurrection of Jesus call all people to an everlasting life of repentance and faith that the world can never take away. It calls believers to a confident hope that comes from knowing that even death itself has been conquered by the One who created and redeemed us.
Mindsets matter. I remember back in my playing days how important my “frame of mind” was on the day before a big race or a big game. If I was confident in my training, confident in the game plan, and physically and emotionally focused, my mindset often gave me an edge when the contest began. Search the internet and you’ll find all kinds of “mindset” programs and seminars that will help prepare you for the big game, as well as for the big presentation, investment, or promotion. Mindsets matter.
There is no such thing as “generic” servant leadership. Or is there? Whenever I read this passage of Scripture, all the servant leadership programs in our world today immediately come to my mind. And it’s not just Christian colleges or businesses who espouse such things. Evidently, there’s an eastern and a western philosophical view of servant leadership. They both call for leaders to be empathetic and active listeners who serve their employees rather than just boss them around.
An ad for the U.S. Marines pictures a sword with these words beneath it: “Earned, not given.” If you want to become a Marine, you have to earn the right to be called a Marine through sacrifice, hardship, and training. If you get it, you deserve it. In this world, there are jobs that only Marines can handle. There are even efforts that demand special forces like the Navy Seals. When it comes to maintaining law and order in this world, there have to be people who say, “This far and no farther,” so that we can all live in relative peace. But here’s the problem.
When did greed, coveting, promiscuity, character assassination, violence, and even intimidation become our “cultural values?” When did things like these even become entertaining to some? When did “virtue” become such a dirty word? Indeed, it seems that all too often vices have become virtues and virtues have been turned into vices. Look, I realize that all of us are sinful and broken. I also know that it’s hard to have these conversations because the finger points back at each one of us. Furthermore, we must all admit that even our best efforts at living morally and virtuously fall short, often when we needed to be at our best.
What are your deepest hurts and your grandest hopes? Do you have worries and fears, or great dreams and expectations? What happens when an ugly reality seems to rear its head no matter your planning or provision? What then? Does answering any of these questions really matter in the end?
Yes! The great preacher Charles Spurgeon was right, "We have great needs, but we have a great Christ for our needs!" And the living Christ is here for you in His word to offer you His life and His salvation as a gift. There is one question that engulfs all other questions in this life. The question comes from Jesus himself, “Who do you say that I am?” Another question springs from it, “Who then are you IN HIM?”
Now is the time of God’s favor? Really? Now?
Sometimes larger circumstances can overcome the reality of a specific situation. In other words, the things that are happening all around us are better viewed in terms of other, more significant events with even more far-reaching consequences. That’s what it was like for some of the people fighting in World War II. The ceremonial surrender of the Japanese government and the “Victory over Japan” proclamation (VJ Day) did indeed mean that the second major, worldwide conflict of the 20th century was officially over. But that did not stop the fighting of many Japanese infantrymen against U.S. Marines in the South Pacific. Some fought for many months, even though their defeat was assured, inevitable, and even officially admitted. As the website “Military History Now” notes:
I’m becoming more and more convinced that all of our modern technologies are actually making us more ignorant, rather than more informed; they also make us more prone to be isolated, rather than connected with each other. Because of our sinful rebelliousness against the moral truths of God, human beings also seem to be more clueless than ever about how to live their lives in this world meaningfully and joyfully. That’s true even amidst all the advances of science and technology. As I get older, I see this more clearly than ever. Evil truly does exist in the world and evil exists in every human heart. Unfortunately, there is no easy religious, secular, or scientific fix for this DEADLY virus. The great scientist Albert Einstein said, “It is easier to denature plutonium than to denature the evil spirit of man.”