A real savior for real sinners

While The Lutheran Church—Missouri Synod (LCMS) has gone on record dozens of times at its national conventions, opposing abortion with nearly unanimous votes, one of our greatest challenges is reaching our own people with the truth of God’s Word and the compassion of Jesus. The world presses its pragmatic lies. Quality of life. Potential disabilities. Likely mental illness. Limitations on the mother or parents. Who will raise such a child? And those lies are driven right into the hearts and minds of our LCMS people. (Please think about abortion while reading the account of Elizabeth’s visitation of Mary and the interchange where John the Baptizer leaps in Elizabeth’s womb at the presence of Jesus in Mary’s womb [Luke 1:41].) Why are these lies so deceptive in our world, and even in the lives and minds of people who have been taught the opposite by the Word of God? “Did God actually say?” (Gen. 3:1) Satan asked Eve in the garden. . . .
For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them on that day when, according to my gospel, God judges the secrets of men by Christ Jesus. (Rom. 2:14–16)
The “law is written on their hearts.” You don’t have to be a Christian to realize killing unborn children is wrong. The conscience causes millions (126 million?) to continue to advocate abortion with few or no limitations. By that I mean, if the Supreme Court or politicians or popular culture or the nation supports abortion, the pangs of conscience over the sin of an abortion are soothed and buried and the act justified. “They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity” (Eph. 4:19).
Abortion will continue. The numbers have decreased since the Dobbs decision. But states like Illinois have been busy removing any and all impediments and inviting out-of-state abortion providers to locate in the state as surrounding states (like Missouri) have eliminated or restricted abortion.
We know a better way for burdened consciences. We know it because we confess it every week about ourselves. “If we say we have no sin, we deceive ourselves and the truth is not in us. But if we confess our sins, God, who is faithful and just, will forgive our sins and cleanse us from all unrighteousness” (LSB, p. 151).
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The Rev. Dr. Matthew C. Harrison is president of The Lutheran Church—Missouri Synod. This article was first reprinted in and is printed in part here by permission of The Lutheran Witness.
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“When someone struggles with the overwhelming guilt of a past sin, like abortion, repentance and reconciliation are the only source of relief. There is hope! ‘If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). Through all our days, the Lord never leaves us nor forsakes us. He is a patient God, waiting and wanting all to come to repentance and be saved.”
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17 Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! 18 All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation.
According to Luther’s teachings about the Christian life, the good works God desires of us are carried out in our vocations. That is to say, the Christian life does not necessarily involve heroic accomplishments and dramatic deeds. Rather, God calls us to love and serve our neighbors in our ordinary interactions with the members of our families, our coworkers and our fellow citizens.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
17 Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! 18 All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation.
It’s easy to talk about your pro-life beliefs with your Christian friends. You’re all coming from the same source: the Bible. But what happens when you chat with friends or teachers who aren’t Christian, who don’t see the Bible as anything at all? How can you stand up for life in a pro-choice world?
11 These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come. 12 So, if you think you are standing firm, be careful that you don’t fall! 13 No temptation] has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it.
Don't speak against abortion, though it will undermine everything you say about the sanctity of life and the Incarnation, our Lord who made His life in the womb. Oh, and babies will be killed. Don't be political and speak the truth of marriage, though God gave it for the sake of all children, so that they might have a mom and dad. Whatever you do, don't get into the whole male and female debate. Let the confused kids fend for themselves. Don't go out of your way, like some Good Samaritan to help them. Don't stand in the way of the predator wielding the knife.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
20 But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, 21 who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.
“What is marriage?” It seems like a silly question. But it’s one our society is vigorously fighting about. For thousands of years, and for all of recorded history prior to the year 2000, societies around the world recognized that marriage was an exclusive relationship of faithful permanence between one man and one woman, who vowed to remain together until death parts them.
However, in a matter of a few short years (in the scope of human history), the institution of marriage has gone from being exclusively defined between one man and one woman, to being debated by society (it’s now at the highest court in our land), to consider if it might also be applicable to two homosexual men or two homosexual women.
Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, 2 where for forty days he was tempted by the devil…. 5 The devil led him up to a high place and showed him in an instant all the kingdoms of the world. 6 And he said to him, “I will give you all their authority and splendor; it has been given to me, and I can give it to anyone I want to. 7 If you worship me, it will all be yours.”8 Jesus answered, “It is written: ‘Worship the Lord your God and serve him only.’”
“Trust not in princes?” Of course not. But be politically active to defend the unborn, remembering that the aborted child will never be baptized. Trust not in princes, though we don't really have princes, because the Constitution is what governs us. Trust not in princes, but elect the kind of people bold enough to ban males from the sports of females. Trust not in princes, but rejoice when our national laws are in congruence with the higher law. Trust not in firefighters, police officers, or soldiers, but work to create a system where they do their duty for the sake of the common good. Trust not in doctors, but find a good one.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
32 Peter and his companions were very sleepy, but when they became fully awake, they saw [Jesus’] glory and the two men standing with him. 33 As the men were leaving Jesus, Peter said to him, “Master, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what he was saying.)
The order for Confession and Absolution often begins with these words: “Our help is in the name of the Lord who made heaven and earth.” It is a plea lifted from Psalm 124. But it prompts some questions. Why are we invoking help from God as Creator rather than as Savior? Why not plead for spiritual deliverance? Why are we looking for help from the God of creation?
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
3 Joseph said to his brothers, “I am Joseph! Is my father still living?” But his brothers were not able to answer him, because they were terrified at his presence.4 Then Joseph said to his brothers, “Come close to me.” When they had done so, he said, “I am your brother Joseph, the one you sold into Egypt! 5 And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you. 6 For two years now there has been famine in the land, and for the next five years there will be no plowing and reaping. 7 But God sent me ahead of you to preserve for you a remnant on earth and to save your lives by a great deliverance.
Genesis 45:3-7
Jesus said a very interesting thing in Luke 20:25, “Render unto Caesar the things that are Caesar’s and to God the things that are Gods.” And later to Pontus Pilate, the governor of Judea, who claimed that he had authority over Jesus himself, Jesus responded, “You would have no authority over me at all unless it had been given you from above” (John 19:11). Wow! God is at work. He saves the world through the person and work of Jesus; that’s the main message of the Bible.
“Blessed are you who are poor, for yours is the kingdom of God.21 Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh.22 Blessed are you when people hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man. 23 “Rejoice in that day and leap for joy, because great is your reward in heaven.
Luke 6:20-23
We live in a very strange world. It is world that says men and women are the same. In fact, they are so much the same, that a man can decide he is a woman, or a woman can decide she is a man, and everyone around that individual is supposed to act like this is just the way things are. It is asserted that men and women are completely interchangeable, and so marriage can occur between a man and a woman or between two men or between two women.
4 When [Jesus] had finished speaking, he said to Simon, “Put out into deep water, and let down the nets for a catch.” 5 Simon answered, “Master, we’ve worked hard all night and haven’t caught anything. But because you say so, I will let down the nets.” 6 When they had done so, they caught such a large number of fish that their nets began to break…..8 When Simon Peter saw this, he fell at Jesus’ knees and said, “Go away from me, Lord; I am a sinful man!”…10 Then Jesus said to Simon, “Don’t be afraid; from now on you will fish for people.” 11 So they pulled their boats up on shore, left everything and followed him.
Luke 5:4-11
What might we, as a people, wish to accomplish in the coming year? Most of it has to do with gaining our voice, and then putting our words into action. That means cultivating courage.
First, we should deal with a constellation of issues revolving around gender. Of course, men should not be allowed to participate in women's sports. Speak up, boycott, act like you mean it. Likewise, let us keep males out of the public bathrooms of women. Protest. Let them know you care about your daughters. Along with that we must begin once again to speak the truth and to reclaim the language. Do not call Rachel Levine a woman, for he is not. Mock those who cannot answer the question, "What is a woman?" And, for heaven's sake, never speak of gender affirming care. Call out such surgery for the barbarism that it is, resulting in irreversible damage, bodily mutilation, a lifetime of misery. Make such treatment illegal everywhere. Instead, help our young people become comfortable in their own bodies.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
The word of the Lord came to me, saying 5 “Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations.” 6 “Alas, Sovereign Lord,” I said, “I do not know how to speak; I am too young.” 7 But the Lord said to me, “Do not say, ‘I am too young.’ You must go to everyone I send you to and say whatever I command you. 8 Do not be afraid of them, for I am with you and will rescue you,” declares the Lord. 9 Then the Lord reached out his hand and touched my mouth and said to me, “I have put my words in your mouth. 10 See, today I appoint you over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and to plant.”
Jeremiah 1:4-10
We are told to be at peace, for Jesus is Lord. I get that. But don't let it be the kind of peace that serves as a sedative, the kind of peace that puts you to sleep while it is still day, and there is work to do. Christ remains on the throne, but that fact should stir us all the more to do good, and that means, on a day like today, in the political arena. The fact that Jesus is King should not lead us to complacency, but to the boldness that our Lord has our backs, now and into eternity. Knowing that our future is secure, here and now we defend our neighbor, including our littlest neighbor in the womb.
We are told to be at peace, for Jesus is Lord. I get that. But don't let it be the kind of peace that serves as a sedative, the kind of peace that puts you to sleep while it is still day, and there is work to do. Christ remains on the throne, but that fact should stir us all the more to do good, and that means, on a day like today, in the political arena. The fact that Jesus is King should not lead us to complacency, but to the boldness that our Lord has our backs, now and into eternity. Knowing that our future is secure, here and now we defend our neighbor, including our littlest neighbor in the womb. Today we defend our right to speak the truth, and not just inside of church walls.
It was a Sabbath day long ago in Nazareth. Jesus stood up, read a portion of the Bible from Isaiah, and then said that all of these things were now fulfilled IN HIM. Wow, what a synagogue service that must have been! He said that God the Father had sent Him to proclaim good news to the poor, liberty to the captives, recovery of sight to the blind, liberty to those who were oppressed, and to announce the year of the Lord’s favor. What’s even more amazing is that He brought all those blessings with Him, along with God’s eternal freedom, riches, and redemption, to all who believe.
On my bookshelf is a picture book from 1980 that tells children how babies come into being. The text says, “Since a family is happier with children, your mother and father wanted a baby. They wanted you … to love and to care for.” Thirty years ago, it was normal to assume that getting married and having children made life better.