Be bold, enter the fray

Ibram X. Kendi said, "The very heartbeat of racism is denial." Robin DiAngelo plays the same card. That's the way Critical Race Theory works. It's a matter of sweat sessions, of training, and compliance. It's a world where every disparity can be attributed to racism and racism only. Such a worldview does not welcome conversation, but simply asserts that there can be no argument. CRT is part of the world of Diversity, Inclusion, and Equity, none of which words means what you might hope. Equality, has to do with opportunity, while equity lives in the world of equal outcomes, hence the term cultural Marxism. That is to say, equality is the language of the Reverend Martin Luther King whose vision was predicated on biblical belief that we are all created in the image of God, and that therefore every person has dignity.
The world of diversity, inclusion and equity is the world of intersectionality and identity politics. Racist is a label put on those who question the movement, and it’s a label meant, in Saul Alinsky fashion, to target one person so as to put fear in the group. What are the biggest challenges facing all of us, regardless of identity? I would say fatherlessness and abortion. If one were looking for systemic racism, Margaret Sanger's organization would be a great place to start. Children who grow up in homes apart from dads are at a terrible disadvantage. With no father at home, poverty, imprisonment rates, and mental health problems soar. But we can understand why when we think about how important fathers have been in our own lives. And, of course, the aborted child, no matter who he is, has no future at all. We should be more than curious that the founding document of BLM included denouncements against patriarchy and the nuclear family.
And now we need to speak about diversity and inclusivity, which is the language of our secular age. Go on to any college campus or corporate boardroom, and you will learn that diversity has nothing to do with free speech or opinion. Likewise, inclusivity has no place for the Christian baker, photographer florist, or really any Christian who simply want to speak the truth about male and female.
If we would wish to be bold and enter the fray, why not speak against how the secular world is seeking to destroy the family, with its aim on fatherhood? Gay marriage is a bold pronouncement that a child does not need a father or a mother and will do just fine with two moms and two dads. Now, of course, we know there is no foundation for two parents, for it's any number you'd like. If we wish to be bold and helpful to all people, whatever their race or background, should we not once more promote natural marriage? If you are looking for injustice, think of the child who does not know who his father is. Think of adults doing things that they want to do, but at the expense of children who depend on them.
The world of diversity, inclusion, and equity is a world that celebrates not only the rainbow pride, but also the transgender phenomenon that is sweeping our nation, causing irreparable harm to our child, girls most especially. This involves puberty blockers and hormone treatment leading to mutilating surgery. Walk in any high school hall, and you will see how commonplace this is. But if you say so, the likes of Kendi will call you transphobic. Others, wishing to appeal to the cultural elite, will simply remain silent. Many surely think that it may not be time to push the faithful church into world of gay marriage, though so many have already been indoctrinated, but think that we can at least begin with the charge of racism, which can be done without evidence or real meaning.
We have a lot to do, and I know that many have read the works of Jerome Tisby, whose history is akin to that of the 1619 movement, in which racist glasses are put on, and miraculously, only racism is seen. Likewise, I know many church groups have read White Fragility, which is akin to a Chinese Communist sweat session, in which accusations are proof. I would suggest many other more level headed books that recognize that CRT and Diversity, Equity, and Inclusion are the work of secularism against the truth. A good start would be Vodie Baucham’s Fault Lines or Noelle Mering’s Awake, Not Woke.
The world of Diversity, Inclusion, and Equity is a religion unto itself. It is a worldview without forgiveness, and which race, gender, and sexual identity is the way to attain status. It’s a worldview that has no love for the Wisdom taught in the book of Proverbs as to what makes a good life. Again, this is a matter of the dog that does not bark. You can tell a movement by what it says, and by what it does not. Racism no doubt is alive in every human heart, for that is the truth of fallen man. And along with that come envy, pride, jealousy, greed, and every evil desire, every wish to do what I want to do without caring about others. To see that person one need look only in the mirror. Chief of sinners, all of us. But DIE has taken us away from the vision of MLK into a world where goodness is turned on its head, where atonement is impossible, where those other than Christ are turned into the scapegoat.
There’s much that we can do to speak to the issues of the day, but it is not enough to be as innocent as doves.
The Rev. Dr. Peter Scaer is chairman and professor of Exegetical Theology and director of the M.A. program at Concordia Theological Seminary, Fort Wayne, Ind.
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A blessed Good Friday, Easter morning to you all!!
One of my favorite recurring guests on the “Liberty Action Alert” is Cal Thomas. He is a clear-thinking, fearlessly-engaging, Christian voice in the public square. His columns and commentary always give “public” Christians a lot to think about as they try to live out their faith lives in the particular vocations in the world in which they serve. He wrote this Good Friday piece about 3 years ago,
Today’s reading is Philippians 2:5-8, where the Bible says,
Have this mind among yourselves, which is your in Christ Jesus, 6who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but made himself nothing, taking the form of a servant, being born in the likeness of men. 8And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.
I recently began a wedding sermon addressing the couple, “Your marriage is going to be tough! It’s going to be filled with conflict and suffering and sorrow and pain. And, if you do it right, you’ll eventually get to watch each other get old, have more pain, carry more grief and watch each other move toward death.”
Their eyes got as big as saucers, and their huge smiles started to waver. I paused for a bit with a very serious look on my face, because it is all, sadly, true. I then continued, “However, you’re about to enter one of the most beautiful experiences you can ever have on earth. You’ll have glimpses of heaven that most will never see. You’ll delight in the love of Jesus overflowing to you from your spouse. When you fall, you’ll have each other to speak words of forgiveness and renewal. Your joy will grow and overflow to everyone. And I can say this with certainty.”
Today’s reading is Luke 20:17b-18, where Jesus says,
17 …. What then is this that is written: “THE STONE WHICH THE BUILDERS REJECTED, THIS BECAME THE CHIEF CORNER STONE?” 18 Everyone who falls on that stone will be broken to pieces; but on whomever it falls, it will scatter him like dust.
According to Luther’s teachings about the Christian life, the good works God desires of us are carried out in our vocations. That is to say, the Christian life does not necessarily involve heroic accomplishments and dramatic deeds. Rather, God calls us to love and serve our neighbors in our ordinary interactions with the members of our families, our coworkers and our fellow citizens.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
Today’s reading is 2 Corinthians 5:17-19, where the Scripture says,
17 Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! 18 All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation.
It’s easy to talk about your pro-life beliefs with your Christian friends. You’re all coming from the same source: the Bible. But what happens when you chat with friends or teachers who aren’t Christian, who don’t see the Bible as anything at all? How can you stand up for life in a pro-choice world?
Today’s reading is 1st Corinthians 10:11-13, where the Scripture says,
11 These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come. 12 So, if you think you are standing firm, be careful that you don’t fall! 13 No temptation] has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it.
Don't speak against abortion, though it will undermine everything you say about the sanctity of life and the Incarnation, our Lord who made His life in the womb. Oh, and babies will be killed. Don't be political and speak the truth of marriage, though God gave it for the sake of all children, so that they might have a mom and dad. Whatever you do, don't get into the whole male and female debate. Let the confused kids fend for themselves. Don't go out of your way, like some Good Samaritan to help them. Don't stand in the way of the predator wielding the knife.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
Today’s reading is Philippians 3:20-21, where the Scripture says,
20 But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, 21 who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.
“What is marriage?” It seems like a silly question. But it’s one our society is vigorously fighting about. For thousands of years, and for all of recorded history prior to the year 2000, societies around the world recognized that marriage was an exclusive relationship of faithful permanence between one man and one woman, who vowed to remain together until death parts them.
However, in a matter of a few short years (in the scope of human history), the institution of marriage has gone from being exclusively defined between one man and one woman, to being debated by society (it’s now at the highest court in our land), to consider if it might also be applicable to two homosexual men or two homosexual women.
Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, 2 where for forty days he was tempted by the devil…. 5 The devil led him up to a high place and showed him in an instant all the kingdoms of the world. 6 And he said to him, “I will give you all their authority and splendor; it has been given to me, and I can give it to anyone I want to. 7 If you worship me, it will all be yours.”8 Jesus answered, “It is written: ‘Worship the Lord your God and serve him only.’”
“Trust not in princes?” Of course not. But be politically active to defend the unborn, remembering that the aborted child will never be baptized. Trust not in princes, though we don't really have princes, because the Constitution is what governs us. Trust not in princes, but elect the kind of people bold enough to ban males from the sports of females. Trust not in princes, but rejoice when our national laws are in congruence with the higher law. Trust not in firefighters, police officers, or soldiers, but work to create a system where they do their duty for the sake of the common good. Trust not in doctors, but find a good one.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
32 Peter and his companions were very sleepy, but when they became fully awake, they saw [Jesus’] glory and the two men standing with him. 33 As the men were leaving Jesus, Peter said to him, “Master, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what he was saying.)
The order for Confession and Absolution often begins with these words: “Our help is in the name of the Lord who made heaven and earth.” It is a plea lifted from Psalm 124. But it prompts some questions. Why are we invoking help from God as Creator rather than as Savior? Why not plead for spiritual deliverance? Why are we looking for help from the God of creation?
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
3 Joseph said to his brothers, “I am Joseph! Is my father still living?” But his brothers were not able to answer him, because they were terrified at his presence.4 Then Joseph said to his brothers, “Come close to me.” When they had done so, he said, “I am your brother Joseph, the one you sold into Egypt! 5 And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you. 6 For two years now there has been famine in the land, and for the next five years there will be no plowing and reaping. 7 But God sent me ahead of you to preserve for you a remnant on earth and to save your lives by a great deliverance.
Genesis 45:3-7
Jesus said a very interesting thing in Luke 20:25, “Render unto Caesar the things that are Caesar’s and to God the things that are Gods.” And later to Pontus Pilate, the governor of Judea, who claimed that he had authority over Jesus himself, Jesus responded, “You would have no authority over me at all unless it had been given you from above” (John 19:11). Wow! God is at work. He saves the world through the person and work of Jesus; that’s the main message of the Bible.
“Blessed are you who are poor, for yours is the kingdom of God.21 Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh.22 Blessed are you when people hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man. 23 “Rejoice in that day and leap for joy, because great is your reward in heaven.
Luke 6:20-23
We live in a very strange world. It is world that says men and women are the same. In fact, they are so much the same, that a man can decide he is a woman, or a woman can decide she is a man, and everyone around that individual is supposed to act like this is just the way things are. It is asserted that men and women are completely interchangeable, and so marriage can occur between a man and a woman or between two men or between two women.
4 When [Jesus] had finished speaking, he said to Simon, “Put out into deep water, and let down the nets for a catch.” 5 Simon answered, “Master, we’ve worked hard all night and haven’t caught anything. But because you say so, I will let down the nets.” 6 When they had done so, they caught such a large number of fish that their nets began to break…..8 When Simon Peter saw this, he fell at Jesus’ knees and said, “Go away from me, Lord; I am a sinful man!”…10 Then Jesus said to Simon, “Don’t be afraid; from now on you will fish for people.” 11 So they pulled their boats up on shore, left everything and followed him.
Luke 5:4-11
What might we, as a people, wish to accomplish in the coming year? Most of it has to do with gaining our voice, and then putting our words into action. That means cultivating courage.
First, we should deal with a constellation of issues revolving around gender. Of course, men should not be allowed to participate in women's sports. Speak up, boycott, act like you mean it. Likewise, let us keep males out of the public bathrooms of women. Protest. Let them know you care about your daughters. Along with that we must begin once again to speak the truth and to reclaim the language. Do not call Rachel Levine a woman, for he is not. Mock those who cannot answer the question, "What is a woman?" And, for heaven's sake, never speak of gender affirming care. Call out such surgery for the barbarism that it is, resulting in irreversible damage, bodily mutilation, a lifetime of misery. Make such treatment illegal everywhere. Instead, help our young people become comfortable in their own bodies.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
The word of the Lord came to me, saying 5 “Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations.” 6 “Alas, Sovereign Lord,” I said, “I do not know how to speak; I am too young.” 7 But the Lord said to me, “Do not say, ‘I am too young.’ You must go to everyone I send you to and say whatever I command you. 8 Do not be afraid of them, for I am with you and will rescue you,” declares the Lord. 9 Then the Lord reached out his hand and touched my mouth and said to me, “I have put my words in your mouth. 10 See, today I appoint you over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and to plant.”
Jeremiah 1:4-10
We are told to be at peace, for Jesus is Lord. I get that. But don't let it be the kind of peace that serves as a sedative, the kind of peace that puts you to sleep while it is still day, and there is work to do. Christ remains on the throne, but that fact should stir us all the more to do good, and that means, on a day like today, in the political arena. The fact that Jesus is King should not lead us to complacency, but to the boldness that our Lord has our backs, now and into eternity. Knowing that our future is secure, here and now we defend our neighbor, including our littlest neighbor in the womb.