Educational choice: it’s not “choice” it’s your opportunity, your responsibility
It’s back to school time in America. That used to be a joyous occasion. Remember the days when teachers would send home “supply” lists of things that students needed to prepare them for the rigors of learning reading, writing, and arithmetic? Remember your children getting their textbooks which helped them critically think, do math and geometry, and learn science and religion so as to become the adults that our culture needed to carry on the experiment of virtuously living “free” lives faithfully and rigorously for the sake of the next generation?
Do you remember the days of “helping” your children with their homework? Do you remember trying to refresh your math skills, your writing skills, or your geography knowledge? It was kind of fun. Not anymore. This past year, public schools more often than not tried not to educate our kids. That was bad enough, but even worse was finding out what they are teaching our children when they are. From the sexualizing of grade-schoolers,[1] to racializing education,[2] and the overall secularizing of education which asserts that there are no moral foundations to learning, parents can’t be certain of what their children are actually being taught. In one book, Get Out Now, two public school teachers lament that sending your children to today’s public schools is a sure, fast way to assure that students don’t have the values of their parents when they graduate. In several issue around the country, school boards, union leaders, and others instructed teachers to withhold or even hide radical teachings from the parents.[3] What to do?
Today, parents must reassert and, in some instances, reclaim the inherent authority that they have for the sake of raising their children (and that includes education). We have the “choice,” actually, we have the responsibility for doing that and no school board, school union, or government official can take that away. I remember trying to instill that to the parents of my confirmands when I was a pastor. Even something as important as instilling “the faith” was not primarily my responsibility (Oh, I had my vital role.), it was ultimately theirs. Traditionally in the past, the parents instructed their children and the pastor confirmed them in the faith (now, more often, the pastor both teaches and confirms). Why? Because “training up a child in the way that they should go” (Prov. 22:6) is the first and most primary responsibility of being a parent.
When it comes to education in general, parental choice/responsibility, means that we need to know what is being taught our children. We have a right, no, a responsibility to that end. All education is conducted within a moral, philosophical worldview, and parents have a right/responsibility to see to it that such things are done faithfully with what is most precious to us, our children. If that means petitioning school boards, so be it. If that means running for school boards, get to it. But increasingly those school boards are able to thwart the disciplining requests of the parents of students. In some cases, they are actively fighting to keep concerned parents in the dark. That’s why, at this moment in history, it’s time to fight for parental choice in education. It’s the only way to finally, once and for all, assure that excellence in education is rooted where it belongs, in the lives of the parents who are the final arbiters of education for their children.
With parental choice, the “choice” for where one’s educational dollars go, is back in the hands of the parents. Parental choice, not school choice, means that the government has no ultimate authority as to what is taught in those schools. “Parental Choice” assures parents of all economic circumstances, of all ethnicities, that they will indeed have the resources to give their children a quality education of THEIR CHOOSING. If school boards won’t listen, if unions wish to do whatever they please even against a majority of parents’ wishes, parents will have the choice, better, the responsibility to take their educational dollars elsewhere. Then, and only then will issues of sex education, dress codes, pronoun usage, who uses what bathroom, and what locker room is available to whom, not be a political football; it’s properly again a parental issue for one’s own child. And, truth be told, at the very least, a virtue-based, moral-based education is what our children need now more than ever. We, especially as Christian parents, need to reclaim that authority and exercise that mandate for our children and our grandchildren.
Educational freedom is a cultural need whose time has come. Our children need a moral-based, virtue-instilling education[4] to be prepared to make it in this world. The “one size fits all” view of education isn’t working today: it’s actually working against us in many cases! Let’s bring more voices and more parents, teachers, and leaders to the discussion table, not less. It matters for the sake of our communities, families, and our churches. Good education matters and it starts with us as parents. It’s our choice; it’s our responsibility.
The Rev. Dr. Gregory Seltz is the executive director of The Lutheran Center for Religious Liberty.
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[1] https://www.heritage.org/marriage-and-family/commentary/we-must-fight-the-sexualization-children-adults
And https://www.ibtimes.com/nyc-school-teaches-first-graders-about-masturbation-parents-enraged-report-3213068
[2] https://www.heritage.org/education/commentary/schools-hiding-behind-diversity-and-inclusion-rhetoric-spew-critical-race
[3] https://www.christianpost.com/news/gender-bending-sex-ed-curricula-tells-teachers-to-hide-kids-gender-confusion-from-parents.html
[4] Of course, Christians want a “Christ-centered, Gospel motivated” education for their children. But parental choice is a movement for all parents to reclaim their role in the education of their children. Let each school, public, private, or parochial, fight for the chance to educate OUR children.
Brutal facts. We all have some brutal facts to face in life, facts that must be overcome for our own well-being and freedom. Such facts might be the troubles (even the elections) of the day. They might be the obstacles we face in life, whether those are under our control or out of our control. But this Bible verse goes further, telling us about the ultimate “brutal fact” of life. Because of our sin, all people are destined to die once and after that to face judgment. That’s a sobering thought for sure. But that final fact, if faced in Christ, can change your life both then, as well as here and now.
This morning I sip coffee from one of his mugs: "Masterpiece Cakeshop: Yeah . . . that cakeshop." What cakeshop? If you don't know, you're not informed, and you're watching the wrong news. Jack has been embroiled in legal battles since 2012, when the baker declined to use his talents to create a custom cake celebrating a so-called gay marriage. Phillips, mind you, served all people, no matter what. But he did not wish to use his time and talents to commemorate that which he believed was wrong. This is what the First Amendment is all about, freedom of speech, which means the freedom from compelled speech, along with the free exercise of religion.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
There are two kinds of freedom in the world. One is the earthly freedom that humans can achieve on our own. There are times when it seems like that freedom is secure in our hands. There are other times when it seems like it is always slipping through our fingers or beyond our reach. The other freedom is the kind of freedom that only God can make happen by His work on your behalf. Can you guess which one lasts? Can you guess which one is absolutely indispensable? Right, it’s the one where “the Son makes you free” by His life, death, and resurrection for you.
What do these things have in common and why does it matter for us this election? The “Sinicization movement” in China towards religion, the Bishop Johanna Pohjola trial in Finland, and the so-called “Respect for Marriage Act” law in America? All these are examples of a growing, secular statism growing abroad and now—here. When people ask me, “For whom or for what should I vote this election?” Amidst all the rhetoric and rancor, my main advice is that you vote for the platform that limits government’s coercive power, and the platform that more clearly defines a more limited role of government in the lives of ALL Americans.
I’m always amazed at the healings Jesus performed during His ministry. The deaf would suddenly hear, the blind would see, and the lame would walk. There were even times when dead people were raised again to life! Many of these healings were amazing, seemingly beyond belief. One, of course, was the ultimate healing. That’s the time when Jesus took upon himself the sin of the world, suffered the eternal death we all deserved on the cross, and then rose so that we might have the promise of eternal life with Him as a gift of grace.
Is it alright for Christians to be involved with politics?
The Bible contains no specific command that either requires or forbids Christian involvement with politics. However, through the prophet Jeremiah, God teaches His people that they should, “Seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf” (Jer. 29:57). In other places, God teaches that Christians should obey and pray for those in positions of civil authority (Matt. 22:21; Rom. 13:17; Titus 3:1; 1 Pet. 2:13).
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
Have you ever been so overwhelmed by something that you finally gave in? In a moment of exasperation, you concluded, “There’s nothing else that I can do; I can’t handle this.” I think we’ve all faced that to some degree. There are issues in life that so overwhelm us it seems as though life itself has become impossible to face. Jesus often shakes us up by pointing out “the impossible” in our lives, while at the same time offering God’s possibilities even then. Amazing! Unclean lepers are healed instantly. People blind from birth suddenly see clearly, both physically and spiritually. Who is this Savior who shows us the depth of our depravity just so that He can demonstrate even more clearly God’s gracious salvation? He’s the Savior who, when it comes to eternal life and salvation, reminds that “with man this is impossible, but not with God; with God all things are possible.”
Every year on October 31, Christians from around the world are reminded of a “reforming” movement that brought back to light the central message of the Bible, the Gospel of Jesus Christ. Freedom, life, and salvation were again heard as God’s gifts offered to sinners by grace alone, through faith alone, in the person and work of Jesus Christ alone. Martin Luther’s rediscovery of the uniqueness of the freedom of the Gospel as God’s saving work in the world for all shook the foundations of the medieval world. It ushered in many of the precious freedoms that we enjoy in this world today. It clearly identified and distinguished the uniqueness of the eternal freedom that comes from knowing and trusting in God’s gracious work in Jesus from the cultural/political freedoms that come from public policy, citizenship, and good government. Distinguishing, cherishing, and engaging both freedoms is part of what it means to be a Christian citizen in the world for the sake of the culture and the mission of the Church.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
I know, I know, you are worried about my grammar. You think the title should be “Don’t Forget, You’re (You ARE) Valuable,” right? Or, you might think my title should be “Don’t Forget Your ‘Valuables,’” not “Valuable!” Well, I wrote the title as it was meant to be written. For this devotion, the word needs to be VALUABLE. I meant to write that word in the singular because this lesson is talking about the ONE thing in your life that is the key to it all. In our lesson for today, an individual comes up to Jesus and asks the million-dollar question, “Good teacher, what must I do to inherit eternal life?” That’s the big question; that’s the one that really matters. You see, the Bible talks about life as precious, purposeful, and eternal. Those three all go together. Jesus wants you to know that your life is eternal; you are not just here today and gone tomorrow. He wants you to know that you are precious to Him, that your life matters to Him.
Former President Donald Trump has come out in favor of the rape and incest exception [with regard to abortion], and that's a pity. And yet a friend says we need to have abortion precisely because some women are raped or are victims of incest. What that shows is that people are not listening or are confused by the propaganda press, which is the only press half the country ever gets.
When I first came to Washington, D.C., in 2006 for a class in my PhD program, we were privileged to speak with many congressional leaders personally. Bill Hecht, a Lutheran pastor-turned influential lobbyist in Washington, lined up various leaders from the House and the Senate to speak with us about the things that mattered to us as Christians in the politics of the day. I remember visiting with the head of the House Ways and Means Committee at the time. He talked about various legislation saying, “We’re trying to make sure that the Congress has to live by the same rules that they foist on everyone else.” I remember my reaction. I was shocked. I had never thought about the fact that government officials often pass laws that we must follow, while living by another set of rules themselves. Incredible. Health care?
One of the cherished notions that typically guides the lives of Americans is that politics and religion do not mix. Of course, there are some areas of overlap that Americans accept and even expect, like a prayer at a presidential inauguration or candidates ending speeches with “God bless America.” But, on the whole, it is taken for granted that there needs to be a clear distinction or even a wall of separation between church and state. People do not want the government telling them what to believe about God, and they do not want the church telling them how to vote. Actually, they do not want anyone telling them how to vote.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
Join me and Doctor Everett Piper on The Liberty Action Alert as we uncover why America’s Evangelical churches are lurching leftward—and what this means for Christians striving to be faithful 2 Kingdom citizens.
It’s always a challenge for me to fully understand what Jesus means in Matthew 5:13-14 when He says that believers are “the salt of the earth” and “the light of the world.” I don’t think we realize how inept, yet vital, we are to being conduits of God’s preserving and saving message for the world. In a world of constant refrigeration because of electricity and easy illumination where the lights come on and remain on with just the flip of a switch, being called “salt” and “light” can seem rather mundane. But being described with those terms wasn’t mundane then or now.
How can you call yourself pro-life and not support free lunches, open borders, socialized healthcare? Well, you fill in the blank. First, off, such talk is a diversionary tactic, disingenuous. Can we simply agree that we ought not to be killing babies, whether they are in the womb or have been born? It really is that simple.
Listen as Nicole Hunt and I discuss the crucial 'Pro-Life' movement and why now is the time for Christians to rise for the culture and the Church!
In today’s lesson, Jesus talks about some “tough going” that was above and beyond anything we can handle. Every man, woman, and child in this world is on the path that leads to judgment due to our common sin and rebellion against our Creator. It’s a path that even the toughest among us can’t avoid, period. But then here comes Jesus the Christ. Though He was without sin, He chooses to take up our path. And when the going gets eternally tough, the Savior of the world gets going!
“Every day in every way, we’re getting better.” This mantra emerged in the first decades of the twentieth century, a hallmark of the optimistic mindset that prevailed in many circles of academia and government. New scientific discoveries and technological innovations seemed to promise a brighter future. However, two world wars, the Great Depression and the Holocaust shattered that positive view of humanity — at least for a time.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
Tune in this week as Dr. Jay Richards joins us to discuss how faith and reason can win the culture war and why Biblical messaging is key in this critical battle!
Our lesson for today comes in the context of another healing event in the ministry of Jesus. It not only demonstrates Christ’s power over all things, but also the power of faith IN HIM amidst all the doubts and struggles that we may be facing. There is so much to learn from the honest confession of the father in this reading. This dad knew what his son needed, but felt helpless in response. He also knew what he needed -- stronger faith. When he meets Jesus, he expresses sentiments something like these:
“I’d like to have great faith, but I know that I’m inadequate, especially now when I need it most. In fact, I’m overcome by circumstances and doubt. Lord Jesus, while I believe, help my unbelief.”
In his letter to the church in Rome, the Apostle Paul writes, “Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God” (Rom. 13:1-2).
With that statement, Paul defines the relationship between Christians and government. Throughout the Book of Acts, Paul invokes his Roman citizenship to make a passionate defense of the Gospel. Instead of shying away from engagement with the governing authorities, he engages them by proclaiming truth. However, he also puts his trust in God’s sovereignty because he knows that the ultimate authority and judge is the Lord, who has allowed those to be in authority so God’s purposes can be accomplished.
Discover why America’s Evangelicals are shrinking in number and influence, and how you can help bring back biblical faithfulness and political engagement by tuning in to The Liberty Action Alert.
There’s a question that many are asking today. Actually, people have been asking questions like that for almost 2000 years. Here’s another one: “How can you believe that Jesus is the only Savior, the one that is the Savior for all people?” You can believe it because there is no one like Jesus. You could try to give me another name or show me another savior, but there isn’t one.