How should christian parents and teachers help children grow in virtue?

Two years of lockdown and quarantine disruptions to most American children’s learning led to historic declines in student achievement in 2022. Test scores are easier to measure than other, possibly more important, ways lockdowns harmed children. Teachers are reporting that traits such as emotional resilience, relationship skills and self-control also have taken a serious hit.
Children are more anxious, less secure and more disorganized and unruly post-lockdown, according to teachers and mental health surveys. So teachers, counselors, principals and other school leaders are urgently seeking ways to help. One popular strategy, especially in secular schooling, is called “social and emotional learning,” or SEL. (It’s also sometimes called “socioemotional learning.”)
The Rise Of SEL
SEL is billed as a way to help children develop important life skills such as relating to others, cooperating, managing their emotions and communicating. According to the Collaborative for Academic, Social and Emotional Learning (CASEL), a leading SEL advocacy organization, so far 27 states require public schools to teach SEL objectives in K–12, and all 50 states require this of public preschool programs.
Nobody seriously objects to the idea of teaching children patience and kindness. But many social-emotional learning programs are not effective, and many are openly anti-Christian. Many school staff are not aware of this when they welcome such programs into their schools.
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Joy Pullmann is the executive editor of The Federalist. This article was originally published in and is reprinted here with permission of The Lutheran Witness.
Be Informed
Learn more about a state bill codifying same-sex marriage in a podcast with Brian Brown of the National Organization for Marriage.
Be Equipped
Co-authors of the book Ladylike, Rebekah Curtis and Rosie Adle talk about what it’s like to be a lady, living biblically, in the vocation of wife and why marriage is so important.
Be Encouraged
“Unlike Christmas ornaments, each baby is a unique life never to be replicated in all of history. Each life brutally snuffed out by abortion will leave the world a lesser place for it.”
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Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, 2 where for forty days he was tempted by the devil…. 5 The devil led him up to a high place and showed him in an instant all the kingdoms of the world. 6 And he said to him, “I will give you all their authority and splendor; it has been given to me, and I can give it to anyone I want to. 7 If you worship me, it will all be yours.”8 Jesus answered, “It is written: ‘Worship the Lord your God and serve him only.’”
“Trust not in princes?” Of course not. But be politically active to defend the unborn, remembering that the aborted child will never be baptized. Trust not in princes, though we don't really have princes, because the Constitution is what governs us. Trust not in princes, but elect the kind of people bold enough to ban males from the sports of females. Trust not in princes, but rejoice when our national laws are in congruence with the higher law. Trust not in firefighters, police officers, or soldiers, but work to create a system where they do their duty for the sake of the common good. Trust not in doctors, but find a good one.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
32 Peter and his companions were very sleepy, but when they became fully awake, they saw [Jesus’] glory and the two men standing with him. 33 As the men were leaving Jesus, Peter said to him, “Master, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what he was saying.)
The order for Confession and Absolution often begins with these words: “Our help is in the name of the Lord who made heaven and earth.” It is a plea lifted from Psalm 124. But it prompts some questions. Why are we invoking help from God as Creator rather than as Savior? Why not plead for spiritual deliverance? Why are we looking for help from the God of creation?
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
3 Joseph said to his brothers, “I am Joseph! Is my father still living?” But his brothers were not able to answer him, because they were terrified at his presence.4 Then Joseph said to his brothers, “Come close to me.” When they had done so, he said, “I am your brother Joseph, the one you sold into Egypt! 5 And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you. 6 For two years now there has been famine in the land, and for the next five years there will be no plowing and reaping. 7 But God sent me ahead of you to preserve for you a remnant on earth and to save your lives by a great deliverance.
Genesis 45:3-7
Jesus said a very interesting thing in Luke 20:25, “Render unto Caesar the things that are Caesar’s and to God the things that are Gods.” And later to Pontus Pilate, the governor of Judea, who claimed that he had authority over Jesus himself, Jesus responded, “You would have no authority over me at all unless it had been given you from above” (John 19:11). Wow! God is at work. He saves the world through the person and work of Jesus; that’s the main message of the Bible.
“Blessed are you who are poor, for yours is the kingdom of God.21 Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh.22 Blessed are you when people hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man. 23 “Rejoice in that day and leap for joy, because great is your reward in heaven.
Luke 6:20-23
We live in a very strange world. It is world that says men and women are the same. In fact, they are so much the same, that a man can decide he is a woman, or a woman can decide she is a man, and everyone around that individual is supposed to act like this is just the way things are. It is asserted that men and women are completely interchangeable, and so marriage can occur between a man and a woman or between two men or between two women.
4 When [Jesus] had finished speaking, he said to Simon, “Put out into deep water, and let down the nets for a catch.” 5 Simon answered, “Master, we’ve worked hard all night and haven’t caught anything. But because you say so, I will let down the nets.” 6 When they had done so, they caught such a large number of fish that their nets began to break…..8 When Simon Peter saw this, he fell at Jesus’ knees and said, “Go away from me, Lord; I am a sinful man!”…10 Then Jesus said to Simon, “Don’t be afraid; from now on you will fish for people.” 11 So they pulled their boats up on shore, left everything and followed him.
Luke 5:4-11
What might we, as a people, wish to accomplish in the coming year? Most of it has to do with gaining our voice, and then putting our words into action. That means cultivating courage.
First, we should deal with a constellation of issues revolving around gender. Of course, men should not be allowed to participate in women's sports. Speak up, boycott, act like you mean it. Likewise, let us keep males out of the public bathrooms of women. Protest. Let them know you care about your daughters. Along with that we must begin once again to speak the truth and to reclaim the language. Do not call Rachel Levine a woman, for he is not. Mock those who cannot answer the question, "What is a woman?" And, for heaven's sake, never speak of gender affirming care. Call out such surgery for the barbarism that it is, resulting in irreversible damage, bodily mutilation, a lifetime of misery. Make such treatment illegal everywhere. Instead, help our young people become comfortable in their own bodies.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
The word of the Lord came to me, saying 5 “Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations.” 6 “Alas, Sovereign Lord,” I said, “I do not know how to speak; I am too young.” 7 But the Lord said to me, “Do not say, ‘I am too young.’ You must go to everyone I send you to and say whatever I command you. 8 Do not be afraid of them, for I am with you and will rescue you,” declares the Lord. 9 Then the Lord reached out his hand and touched my mouth and said to me, “I have put my words in your mouth. 10 See, today I appoint you over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and to plant.”
Jeremiah 1:4-10
We are told to be at peace, for Jesus is Lord. I get that. But don't let it be the kind of peace that serves as a sedative, the kind of peace that puts you to sleep while it is still day, and there is work to do. Christ remains on the throne, but that fact should stir us all the more to do good, and that means, on a day like today, in the political arena. The fact that Jesus is King should not lead us to complacency, but to the boldness that our Lord has our backs, now and into eternity. Knowing that our future is secure, here and now we defend our neighbor, including our littlest neighbor in the womb.
We are told to be at peace, for Jesus is Lord. I get that. But don't let it be the kind of peace that serves as a sedative, the kind of peace that puts you to sleep while it is still day, and there is work to do. Christ remains on the throne, but that fact should stir us all the more to do good, and that means, on a day like today, in the political arena. The fact that Jesus is King should not lead us to complacency, but to the boldness that our Lord has our backs, now and into eternity. Knowing that our future is secure, here and now we defend our neighbor, including our littlest neighbor in the womb. Today we defend our right to speak the truth, and not just inside of church walls.
It was a Sabbath day long ago in Nazareth. Jesus stood up, read a portion of the Bible from Isaiah, and then said that all of these things were now fulfilled IN HIM. Wow, what a synagogue service that must have been! He said that God the Father had sent Him to proclaim good news to the poor, liberty to the captives, recovery of sight to the blind, liberty to those who were oppressed, and to announce the year of the Lord’s favor. What’s even more amazing is that He brought all those blessings with Him, along with God’s eternal freedom, riches, and redemption, to all who believe.
On my bookshelf is a picture book from 1980 that tells children how babies come into being. The text says, “Since a family is happier with children, your mother and father wanted a baby. They wanted you … to love and to care for.” Thirty years ago, it was normal to assume that getting married and having children made life better.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
I love that title, don’t you? In a nutshell, it says what faith in Jesus is all about. He is “the way, the truth, and the life” (John 14:6), and faith in Him brings His way, truth, and life to our lives as gifts of His grace. Wow! This call to faith is an invitation to receive life, His abundant life, as a gift. That’s what we see in this first miracle of Jesus’ public ministry. Amidst Christ’s purposeful walk to Calvary to become God’s redemptive sacrifice for sin, He stops by at a wedding, a small-town wedding at that.
“Bone of my bones and flesh of my flesh,” the man exclaimed, “she shall be called Woman, because she was taken out of Man” (Gen. 2:23). God had put the man to sleep, made the woman from his rib and presented her to the man (Gen. 2:21–22). The man’s response expresses the profundity and joy that he had discovered in her sameness; he is also clearly filled with relief. In her, he found rest and a true fulfillment of his godly desire (sexual, emotional, intellectual).
Substitution. That’s a biblical truth that really hits home for me today. Why? There are times in my life when I realize that my best efforts just aren’t good enough; my heartfelt tries still miss the mark. Something just isn’t right, and it doesn’t seem that I can overcome the problem at all. It’s like I’m trying to swim, but the cold waters are numbing my limbs and preventing me from staying afloat; or the waves of warm waters are pounding me to the ocean’s depths, preventing me from gasping the air I so desperately need. At times like those, one needs help from above, help from outside. What an incredible thing it is when, just at that moment, someone else jumps in and faces the destructive power of the water so that I might come out of it alive and well. Substitution. It matters when your life depends on it.
The Lord says, "Whoever sheds the blood of man, by man shall his blood be shed; for in the image of God has God made man" (Genesis 9:6). Speaking of earthly rulers, St. Paul writes, "But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God's wrath on the wrongdoer" (Romans 13:4). So it is, a functioning society must impose penalties upon criminals. A man may serve ten or twenty years for armed robbery or rape. Circumstances matter, so sentencing varies. Prisons are said to be reformatories, especially when it comes to youth who may not have understood the ramifications of their actions. Prisons do well to incorporate rehabilitation to reduce recidivism. But time in jail is more than a time-out, and a reformed person cannot reverse the consequences of harmful deeds, and for that there is justice.
The Lutheran Center for Religious Liberty (LCRL) is a religious liberty organization in Washington, D.C. The LCRL provides input, education, advice, advocacy, and resources in the areas of life, marriage and religious liberty and seeks to engage in discussions in Washington, D.C., to establish partnerships and resources in our nation’s Capital for the sake of our churches, schools, universities, and seminaries.
The LCRL is in D.C. to be an ENCOURAGING support to those who are already working very hard on the Hill to protect our religious Liberty, to protect and promote the sanctity of life, to guard the basic protections for traditional marriage, to promote the value of private and parochial education.
The LCRL is in D.C. to be an EDUCATING resource for our Churches, Schools, Universities, pastors, and laypeople – Why? Because Christians more and more need be prepared to engage public issues for the sake of the community and the Gospel.
The LCRL is in D.C. to be an ADVOCATE for our Churches, Schools, and Universities… Why? Because the government is encroaching more and more into the arena of the Church and its work, and Gods’ people have a role not only in sharing the Gospel, but in helping society/culture in being humane, civil, and temporally just.
The Epiphany Season follows the festival of Christmas because this question needs to be asked: “Do you know who this Jesus really is, who He is for you?” Epiphany’s goal is to make that “manifestly” clear. He is your Lord, your Savior, and your “all in all” for life and salvation.
The account of the Wise Men traveling to seek out the young child Jesus is an awesome event! It should cause us to pause today and think about the nature and extent of this child’s work in the world. Jesus was laid in a manger in the small town of Bethlehem (Luke 2:4-7); He was Jewish by birth. Yet from the very beginning, His life, death, and resurrection were meant to be a blessing to all people (see Luke 2:32). In today’s lesson one sees that God has ways of drawing people to Jesus from virtually everywhere. He makes His promises, grace, and blessings “findable.” In fact, our God loves to be found (see Isaiah 55:6; 65:1), especially when that means finding His grace and forgiveness in Christ. The point for us today might indeed be to keep looking for and focusing upon what really matters.
A reed shaken by the wind? What do you seek in a church? The Roman Catholics, back in 1940s, endorsed the higher critical method (Divino Afflante Spiritu), which allows for Scripture not to mean what it means, just like liberal Protestantism. Perhaps it's not so strange to think a little yeast can leaven many a lump. To what then is the church moored? Tradition is not enough, unless, of course, you think the truth is so pliable as to be reinterpreted for each successive generation. Unless, like the once great biblical scholar Richard Hayes, you can now endorse gay marriage under the umbrella of "the widening of God's mercy."
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.