Pro-Death Penalty, Pro-Life

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The Lord says, "Whoever sheds the blood of man, by man shall his blood be shed; for in the image of God has God made man" (Genesis 9:6). Speaking of earthly rulers, St. Paul writes, "But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God's wrath on the wrongdoer" (Romans 13:4). So it is, a functioning society must impose penalties upon criminals. A man may serve ten or twenty years for armed robbery or rape. Circumstances matter, so sentencing varies. Prisons are said to be reformatories, especially when it comes to youth who may not have understood the ramifications of their actions. Prisons do well to incorporate rehabilitation to reduce recidivism. But time in jail is more than a time-out, and a reformed person cannot reverse the consequences of harmful deeds, and for that there is justice.

Murder might be met with a life sentence, reckless homicide less. There is nothing like perfect justice in our imperfect world. But some crimes are so heinous as to be beyond the pale. I hesitate to even speak of such crimes perpetrated upon the vulnerable, sometimes in multiple number. For the worst of the worst, the death penalty is society's way of saying that justice matters, that victims matter.

What of the criminal facing the death penalty? That is the time to call a priest, a pastor. That is the time to repent. Consider the thief of the cross who rebukes the other malefactor: " Do you not fear God, since you are under the same sentence of condemnation? And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong.” The robber had it right. His sentencing was just. And Jesus, hanging between the two criminals, does not tell him he is wrong. Crucifixion, terrible as it was, amounted to justice. And yet Jesus says to him, "Today you will be with me in paradise."

So it is, a murderer may well be granted eternal life, a gift won by Christ's sacrificial death. But Christ's mercy does not negate earthly justice. Christ sets a man free, even as a judge, perhaps Christian, rightly places that man behind bars.

So, yes, Christians may serve as police officers, soldiers, and judges, may wield the sword. Christians may use firearms in self-defense and in defense of neighbor. The one who bears the sword bears a great responsibility. As to how penalties may be applied, societies may argue, debate, and come to different conclusions. But the death penalty is neither ungodly or unjust. And being against the death penalty is not to be somehow more pro-life. The death penalty may justly and prudently applied precisely because a society aims to protect innocent life and to demand justice for those who aim to end the lives of others. So it is, the thief rightly dies, even as Christ saves him that he might live forever. This is the Christian way.

The Rev. Dr. Peter Scaer is chairman and professor of Exegetical Theology and director of the M.A. program at Concordia Theological Seminary, Fort Wayne, Ind.

Be Informed
Life matters until the moment of natural death, which makes West Virginia’s recent ban on assisted suicide extra important. Learn more from Wesley Smith of the Discovery Institute in a recent Issues, Etc. podcast.

Be Equipped
Click here to learn more about the 2025 March for Life in Washington, D.C. and the new role LCMS leadership will play in it.

Be Encouraged
“From the moment you were being knitted together in your mother’s womb (Psalm 139:13), God’s began His careful construction of His chosen jewel of redemption.” --Rev. Adam Osier, Dean, Free Lutheran Bible College, Plymouth, Minnesota

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