Christian Citizenship

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Let not one say that this “cannot be the purpose of the Church.” We know that it is not the purpose of the Church to influence culture. The Church is distinct in origin and purpose from the civilization in which we live and of which we are a part. The question is whether Christians as citizens shall bear an equal share with the rest of the population in fashioning the character of the American community. The question is whether we shall leave, for instance, the avenues of the daily press, the policies by which journalism is governed, to men of no spiritual understanding, of nothing but material interests, of nothing but carnal ambitions, governed by desire for praise and the love of power, more dangerous than a wild beast, more destructive than a pestilence, if imbued with an atheistic or communistic attitude; or whether the Christian, the Lutheran, shall use the potent influence of journalism to mold and guide public opinion.

 

Together with the public school and the motion-picture the daily paper is the greatest educator in the United States. Do we perform our full civic duty if we fail to be represented in this field? Whatever the profession may be, whatever the field in which educated men and women affect the lives of their fellow-citizens, our Church has an interest in it.

And for this reason, our Church has an interest in the field of local and national politics. It has been sufficiently emphasized that our Church is not indeed in politics. Today the emphasis must be laid upon the obverse of the medal. If the Church is not interested in politics, the Christian should be, and this from a twofold point of view. In the first place, the disciple of Christ is to be a light and a salt, Matt. 5,13-14. Such statements should be as comprehensive to us as where we find them in the record of Christ’s utterances. The record of the Christian centuries shows all too plainly the decay of human values, of the very foundations of society, where the Christian world-view has been isolated from the life of the people. The outstanding example is Russia with its complete bestializing of human relations through making atheism the guiding principle and stigmatizing all religion as antirevolutionary, that is, as treason. The Church indeed has no interest at stake in the type of popular government under which it is placed in its external form so long as its freedom of worship is guaranteed. But the Christian individual, the church-member as a citizen, has a duty to make his influence as a life-giving light, as a preservative, as a moral antiseptic, to be felt throughout the political body. You cannot absolve him from the duty of serving under the guidance of a Christian conscience as a voting citizen and as an office-holder.

In the second place, let us not forget that in our country the citizen is the ruler. It is true that, when we speak of the government to which we owe allegiance and obedience in agreement with the New Testament Scriptures (Rom. 13; 1 Pet. 2,13; Titus 3,1), we have in mind the magistrates who sit in the courts of law and the executives who administer the law in community, State, and nation.

Yet we cannot forget that the power which these officers wield is delegated to them under a constitution by the citizens. We elect our rulers and we elect our lawgivers, and we consider this privilege of the American citizen one of the greatest temporal gifts. This gives peculiar meaning to the texts which describe rulers as they ought to be. If government is to be righteous, is to protect and foster the good, restrain the evil, and make life and property secure; if it is to guard peace and order and give no unrighteous cause for war; if through it the Moral Law is to be applied without fear or favor; I say, if the Scriptures make these demands upon temporal government, they place them squarely upon the conscience of the Christian as an American citizen, since according to our Constitution it is the citizen in whom all political power ultimately resides. There is therefore as much reason for the Christian voter to consider himself an agency of God for righteousness as under another form of government our Church has placed this duty upon the conscience of kings and princes and of the magistrates who owed their fealty to the ruling house.

Are we not compelled to conclude from this that the church-member who evades the duty of citizenship is guilty of a sin of omission? Let us put this positively and say that it is the business of every church-member as a citizen to be active in his stewardship as one of those who rule these United States. Click here to read more.

 

This essay was originally read before the English District convention June 1937 and published by Concordia Publishing House in the same year.

Be Informed
Learn more about the implications of November’s state abortion ballot initiatives with Dr. Michael New of the Charlotte Lozier Institute.

 Be Equipped
Have you considered joining in this year’s March for Life? Gather a group of friends from church or your community and join others around the country in speaking up for those who cannot speak for themselves!

Be Encouraged
“Do you ever doubt the love of God? Perhaps you are just ‘looking for love in all the wrong places,’ if you’ll pardon the expression. Don’t look to your own feelings and emotions which can change with the wind, but look to Bethlehem and the manger. See God’s love in this that His only begotten Son was sent to be humbled and to die for you. Understand that at Christmas ‘God so loved the world that He gave …’” --Daily Devotion, Redeemer Lutheran Church, Sister Lakes, Michigan

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