Creation and the Foundation of Marriage
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“Bone of my bones and flesh of my flesh,” the man exclaimed, “she shall be called Woman, because she was taken out of Man” (Gen. 2:23). God had put the man to sleep, made the woman from his rib and presented her to the man (Gen. 2:21–22). The man’s response expresses the profundity and joy that he had discovered in her sameness; he is also clearly filled with relief. In her, he found rest and a true fulfillment of his godly desire (sexual, emotional, intellectual).
The woman is the prototype of every Christian bride. She is perfect, blameless and totally made for him. Thus, man rejoiced in the woman who was from him, and he rejoiced that God had brought her to him. To become one with her is a sweet image of God’s own union with man: “Let us make man in our image, after our likeness” (Gen.1:26). This first marriage speaks of Christ and the church (Eph. 5:32). This is a stunning mystery.
Woman’s creation in Genesis 2 is the foundation not only of the marriage of man and woman, but also of Christ’s marriage to His church. Although woman was taken from man’s flesh, they were made to be one flesh. Moses concludes this marvelous account: “Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh” (Gen. 2:24). She is his, and his love for her is inevitable. He will forsake even his own flesh and blood to become one flesh with her. There is no doubt that marriage is good.
When St. Paul quotes Genesis 2:24 to speak of the mystery of Christ’s marriage to the church, it changes our reading of Genesis 1–2. The creation of woman is more than just creation; it now also refers to God’s love for humanity. God instituted marriage before the fall into sin (Gen. 1:27–28; 2:18–25), and He has continued to bless it after the fall as a means to fill the earth, establish families, governments, tribes and nations of the earth. Without marriage society cannot thrive. And yet, this creaturely gift always points beyond creation to God’s salvation of mankind.
To say it more dogmatically, marriage is not isolated to the First Article of the Apostles’ Creed, but it is bound up in the Second and Third Articles. God has desired us and has not despised His creation. God became man to save us lost and condemned creatures. And the Spirit has brought us to Christ, sanctifying us through water and the Word (Eph. 5:26). As man would leave father and mother for his wife, Christ left His Father in heaven to become one with His Bride, even unto death, and to make her His own. The Spirit delivers to us Christ’s innocence and joins us to Him. Click here to read more.
Be Informed
Learn about the latest abortion numbers from the Center for Disease Control in a recent podcast with Dr. Michael New of the Charlotte Lozier Institute.
Be Equipped
“Since the reversal of Roe v Wade, we’ve read disappointing reports that the number of abortions in America has actually gone up,” notes Bradley Mattes of the Life Issues Institute. What are we to make of these numbers? Find out here.
Be Encouraged
“No amount of scientific progress can defeat death. No political ruler can promise eternal life. Only Jesus can make and keep that promise. The promise of hope and life is ours to proclaim. It is the promise that a world without hope needs to hear. In Jesus we have hope for the future, the living hope of life in His presence forever.” --Dr. Carol Geisler, Lutheran Hour Ministries
“Bone of my bones and flesh of my flesh,” the man exclaimed, “she shall be called Woman, because she was taken out of Man” (Gen. 2:23). God had put the man to sleep, made the woman from his rib and presented her to the man (Gen. 2:21–22). The man’s response expresses the profundity and joy that he had discovered in her sameness; he is also clearly filled with relief. In her, he found rest and a true fulfillment of his godly desire (sexual, emotional, intellectual).
The Lord says, "Whoever sheds the blood of man, by man shall his blood be shed; for in the image of God has God made man" (Genesis 9:6). Speaking of earthly rulers, St. Paul writes, "But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God's wrath on the wrongdoer" (Romans 13:4). So it is, a functioning society must impose penalties upon criminals. A man may serve ten or twenty years for armed robbery or rape. Circumstances matter, so sentencing varies. Prisons are said to be reformatories, especially when it comes to youth who may not have understood the ramifications of their actions. Prisons do well to incorporate rehabilitation to reduce recidivism. But time in jail is more than a time-out, and a reformed person cannot reverse the consequences of harmful deeds, and for that there is justice.
A reed shaken by the wind? What do you seek in a church? The Roman Catholics, back in 1940s, endorsed the higher critical method (Divino Afflante Spiritu), which allows for Scripture not to mean what it means, just like liberal Protestantism. Perhaps it's not so strange to think a little yeast can leaven many a lump. To what then is the church moored? Tradition is not enough, unless, of course, you think the truth is so pliable as to be reinterpreted for each successive generation. Unless, like the once great biblical scholar Richard Hayes, you can now endorse gay marriage under the umbrella of "the widening of God's mercy."
Let not one say that this “cannot be the purpose of the Church.” We know that it is not the purpose of the Church to influence culture. The Church is distinct in origin and purpose from the civilization in which we live and of which we are a part. The question is whether Christians as citizens shall bear an equal share with the rest of the population in fashioning the character of the American community. The question is whether we shall leave, for instance, the avenues of the daily press, the policies by which journalism is governed, to men of no spiritual understanding, of nothing but material interests, of nothing but carnal ambitions, governed by desire for praise and the love of power, more dangerous than a wild beast, more destructive than a pestilence, if imbued with an atheistic or communistic attitude; or whether the Christian, the Lutheran, shall use the potent influence of journalism to mold and guide public opinion.
A blessed Christmas to all of you next Tuesday! For “on that Day (many years ago) in the town of David a Savior has been born to you; he is Christ, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger (Luke 2:11-12).” The life, death, and resurrection of Jesus came as a blessing to the world even though the world didn’t deserve it and even worse, was unreceptive to receiving Him as the gift that He was for them (see John 1:10-13). Increasingly, the world in which we live today seems very unreceptive to that same Gospel, a message that has been such a blessing to the world for over two millennia. Instead of receiving the good news of Jesus like Mary and Joseph, the wisemen, or the shepherds, the world in which we live is violently suspicious of the message of the Messiah like Herod in Matthew 2. In a speech several years ago, Supreme Court Justice Samuel Alito warned our nation:
A charlatan sits in power. Division and cynicism have won the hearts of the people. Foes at home and abroad are cunning. The nation feels sullied. Such is the situation facing Tirian, the last king of Narnia.
In C.S. Lewis’s The Last Battle, the beloved land of the famed children’s series is under attack. Narnia’s enemies, the Calormenes, have taken over the country. Through treachery, they have fooled loyal Narnians into believing that Aslan — Narnia’s Christ figure — is on their side. Fear and confusion prevent Narnians from coming to Tirian’s aid.
As citizens of this great nation, we use our God-given reason to elect men and women who we believe will most closely rule according to God’s will and Word. But we also know that the U.S. has maintained a perfect record of electing sinners to be presidents and senators and representatives: every single one of them.
As citizens of this great nation, we use our God-given reason to elect men and women who we believe will most closely rule according to God’s will and Word. But we also know that the U.S. has maintained a perfect record of electing sinners to be presidents and senators and representatives: every single one of them.
Is it alright for Christians to be involved with politics?
The Bible contains no specific command that either requires or forbids Christian involvement with politics. However, through the prophet Jeremiah, God teaches His people that they should, “Seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf” (Jer. 29:57). In other places, God teaches that Christians should obey and pray for those in positions of civil authority (Matt. 22:21; Rom. 13:17; Titus 3:1; 1 Pet. 2:13). These passages, together with the general biblical teaching that Christians should care for and promote the welfare of their neighbor, would suggest that Christians should participate in the process of deciding how we, as a nation, shall live.
Soft people in the church, those who are double minded and wish to run from the truth, will tell pastors not to preach about abortion. The disconnect is real, surely in the LCMS too. These folks will tell pastors not to bring political issues into the pulpit, and far too many otherwise faithful pastors comply. But, of course, as a popular meme says, abortion is distinctly a biblical issue.
As Christians, we live as strangers even in our own land. We live in a tension between being a Christian and an American. Our aims and the country’s aims will sometimes diverge. But God also calls us to work for the good of our neighbors, as far as we are able. In America, where citizens participate in the task of bringing about just government, Christians have a vocation to participate in the political life of the nation.
This morning I sip coffee from one of his mugs: "Masterpiece Cakeshop: Yeah . . . that cakeshop." What cakeshop? If you don't know, you're not informed, and you're watching the wrong news. Jack has been embroiled in legal battles since 2012, when the baker declined to use his talents to create a custom cake celebrating a so-called gay marriage. Phillips, mind you, served all people, no matter what. But he did not wish to use his time and talents to commemorate that which he believed was wrong. This is what the First Amendment is all about, freedom of speech, which means the freedom from compelled speech, along with the free exercise of religion.
What do these things have in common and why does it matter for us this election? The “Sinicization movement” in China towards religion, the Bishop Johanna Pohjola trial in Finland, and the so-called “Respect for Marriage Act” law in America? All these are examples of a growing, secular statism growing abroad and now—here. When people ask me, “For whom or for what should I vote this election?” Amidst all the rhetoric and rancor, my main advice is that you vote for the platform that limits government’s coercive power, and the platform that more clearly defines a more limited role of government in the lives of ALL Americans.
Is it alright for Christians to be involved with politics?
The Bible contains no specific command that either requires or forbids Christian involvement with politics. However, through the prophet Jeremiah, God teaches His people that they should, “Seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf” (Jer. 29:57). In other places, God teaches that Christians should obey and pray for those in positions of civil authority (Matt. 22:21; Rom. 13:17; Titus 3:1; 1 Pet. 2:13).
Every year on October 31, Christians from around the world are reminded of a “reforming” movement that brought back to light the central message of the Bible, the Gospel of Jesus Christ. Freedom, life, and salvation were again heard as God’s gifts offered to sinners by grace alone, through faith alone, in the person and work of Jesus Christ alone. Martin Luther’s rediscovery of the uniqueness of the freedom of the Gospel as God’s saving work in the world for all shook the foundations of the medieval world. It ushered in many of the precious freedoms that we enjoy in this world today. It clearly identified and distinguished the uniqueness of the eternal freedom that comes from knowing and trusting in God’s gracious work in Jesus from the cultural/political freedoms that come from public policy, citizenship, and good government. Distinguishing, cherishing, and engaging both freedoms is part of what it means to be a Christian citizen in the world for the sake of the culture and the mission of the Church.
Former President Donald Trump has come out in favor of the rape and incest exception [with regard to abortion], and that's a pity. And yet a friend says we need to have abortion precisely because some women are raped or are victims of incest. What that shows is that people are not listening or are confused by the propaganda press, which is the only press half the country ever gets.
One of the cherished notions that typically guides the lives of Americans is that politics and religion do not mix. Of course, there are some areas of overlap that Americans accept and even expect, like a prayer at a presidential inauguration or candidates ending speeches with “God bless America.” But, on the whole, it is taken for granted that there needs to be a clear distinction or even a wall of separation between church and state. People do not want the government telling them what to believe about God, and they do not want the church telling them how to vote. Actually, they do not want anyone telling them how to vote.
How can you call yourself pro-life and not support free lunches, open borders, socialized healthcare? Well, you fill in the blank. First, off, such talk is a diversionary tactic, disingenuous. Can we simply agree that we ought not to be killing babies, whether they are in the womb or have been born? It really is that simple.
“Every day in every way, we’re getting better.” This mantra emerged in the first decades of the twentieth century, a hallmark of the optimistic mindset that prevailed in many circles of academia and government. New scientific discoveries and technological innovations seemed to promise a brighter future. However, two world wars, the Great Depression and the Holocaust shattered that positive view of humanity — at least for a time.
In his letter to the church in Rome, the Apostle Paul writes, “Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God” (Rom. 13:1-2).
With that statement, Paul defines the relationship between Christians and government. Throughout the Book of Acts, Paul invokes his Roman citizenship to make a passionate defense of the Gospel. Instead of shying away from engagement with the governing authorities, he engages them by proclaiming truth. However, he also puts his trust in God’s sovereignty because he knows that the ultimate authority and judge is the Lord, who has allowed those to be in authority so God’s purposes can be accomplished.
Last month, former President Donald Trump survived an assassination attempt. We thank God for his protection, and like many other voices this week, we abhor such political violence, boldly praying to God that virtue and civility might return to our public life together.
One of my junior catechumens asked that last week. Politics, and political advertising, are wall-to-wall and around-the-clock here in Iowa these days. By “these days,” I mean most of the 10 years since I was called to Iowa. . . . The answer to that question is never short. Instead, I point our members to two basic Scriptures about the relationship of the Christian to government and politics
How can an informed Lutheran talk about violations of conscience? How do we speak about our religious liberties? What if our neighbor asks us to explain freedom of religion? Here are some questions you might hear and ways to respond.
I remember well holding my youngest daughter in my arms the day after she was born. But I do not remember thinking, “This is not bone of my bones or flesh of my flesh.” My only thought was that the Lord had given me this girl and that I was her father.
“What is marriage?” It seems like a silly question. But its one our society is vigorously fighting about. For thousands of years, and for all of recorded history prior to the year 2000, societies around the world recognized that marriage was an exclusive relationship of faithful permanence between one man and one woman, who vowed to remain together until death parts them.
Former President Donald Trump has survived an assassination attempt. We thank God for his protection, and like many other voices this week, we abhor such political violence, boldly praying to God that virtue and civility might return to our public life together. As Christians, we are called into the middle of the chaos of the world in which we live with the power and wisdom of God’s preserving voice of the Law and His saving voice of the Gospel.
There are times when the church’s teaching on an issue sparks discussion and controversy because there is some debate over the precise meaning of critical words or ideas in the teaching. Other times, a doctrine of the church generates keen discussion and disagreement because the teaching is exceedingly plain and clear but difficult to practice. The church’s teaching about divorce falls into the latter category.
Perhaps someone you know or someone in your child’s school has come out recently as transgender. School districts, government leaders, doctors, counselors and ubiquitous popular media are teaching us all, including many in the church, false and unhealthy ideas about what it means to be human.
I recently began a wedding sermon addressing the couple, “Your marriage is going to be tough! It’s going to be filled with conflict and suffering and sorrow and pain. And, if you do it right, you’ll eventually get to watch each other get old, have more pain, carry more grief and watch each other move toward death.”
In 2021, the July 4 holiday fell on Sunday. You could hear the groans because that meant less time off, right? This year it falls on Thursday, so people surely will take the LONG weekend off. And isn’t that the point? Vacation, refreshment, leisure? Well, yes and no. The point of the holiday isn’t merely to take time off.
The Rev. Dr. Peter Scaer notes that even the angels weep at what they see happening among us today but reminds us that: “The right side of history talk has been exposed as nonsense, a way to demoralize those who know or should know better. Much better to be on the side of the angels, God’s angels, who love us as he does.”