How Can You Call Yourself Pro-Life
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How can you call yourself pro-life and not support free lunches, open borders, socialized healthcare? Well, you fill in the blank. First, off, such talk is a diversionary tactic, disingenuous. Can we simply agree that we ought not to be killing babies, whether they are in the womb or have been born? It really is that simple.
But then comes the litany of other issues that supposedly invalidate the pro-life position. Are you against immigrants? No, but it's a policy matter having to do with the health of the nation and the safety of its inhabitants. The Biden-Harris administration touted its own immigration reform bill that would purportedly impose limits. Does that mean they were no longer pro-life? What about universal healthcare? That's a political question about how best to provide safety and wellness. Here again we are not debating whether it is a good thing to provide medicine to a sick person, but instead, what is the best and most effective way. Does not providing free lunches to every kid mean someone is not pro-life? Well, I think we all want kids to eat, though perhaps not every meal should be government funded. I want all people to have a home, and yet I don't find that socialism or communism is the best way to do that.
So, think again of the immigration debate, if that's what it is. Kamala Harris was tasked with overseeing some border issues, which means she thought having a border was a good idea, and that immigrants should enter according to some process. Who could disagree? But with abortion, it's an entirely different prospect.
We can debate about what kind of economic system best provides for a free and prosperous nation, and what we should do to help those who are in need, and cannot help themselves. The fact that people are still trying to enter our nation tells us that we are doing a pretty good job of it. But now we are asking not how a kid's lunch will be paid for, but whether he will ever eat lunch at all, whether he will see the light of day.
Many socialized countries provide just about every benefit. If you live in China, you don't have to pay to go to the doctor. Does that mean it's a paradise? A great place to raise a kid? And what happens when the system can no longer afford you or your treatment? Closer to home, Canada pays the medical bills, but not all of them. Does that invalidate their concern for healthcare? And what if you're old, and the system has no room for you, can't or won't help because you are no longer productive? A child with Down Syndrome may have certain obstacles to overcome, but living is better than not living. We may not yet be able to cure all cancers, but we can certainly not poison a child in the womb. You can tell me that you want border to be more open, but then why stop the little ones from seeing the light of day? You tell me about bodies and choices, but you never look at, marvel at, the little body in the womb, the child who may never participate in our debates about immigration, capitalism or socialism.
All of this is to say, we can talk about all the issues. About immigration, taxes, capitalism and socialism, healthcare, kids' lunches and the like. But as trump cards, they just don't work. First, don't kill the kid. Then we can talk about what's next, and what's best for the child and for all of us. But there is no welcoming without life, no immigration without life, no healthcare without life. End abortion, and that child can join our conversation.
The Rev. Dr. Peter Scaer is a professor at Concordia Theological Seminary, Fort Wayne, Ind.
Be Informed
A recent report on women’s health care and pro-life laws offers intriguing results. Learn more about them here.
Be Equipped
The GOP is showing cowardice on life in the womb. See how some members are gutting sanctity of life issues in ways that will have long-term devastating impacts.
Be Encouraged
“If the Christian church is passionate about protecting every life, then we will need to learn how to meet relational needs. When an unplanned pregnancy happens, the baby’s parents often have massive needs to help them grow as people and, perhaps, as a couple. Could you be God’s way of meeting such needs?” –Pastor Mike Novotny, Time of Grace
This morning I sip coffee from one of his mugs: "Masterpiece Cakeshop: Yeah . . . that cakeshop." What cakeshop? If you don't know, you're not informed, and you're watching the wrong news. Jack has been embroiled in legal battles since 2012, when the baker declined to use his talents to create a custom cake celebrating a so-called gay marriage. Phillips, mind you, served all people, no matter what. But he did not wish to use his time and talents to commemorate that which he believed was wrong. This is what the First Amendment is all about, freedom of speech, which means the freedom from compelled speech, along with the free exercise of religion.
What do these things have in common and why does it matter for us this election? The “Sinicization movement” in China towards religion, the Bishop Johanna Pohjola trial in Finland, and the so-called “Respect for Marriage Act” law in America? All these are examples of a growing, secular statism growing abroad and now—here. When people ask me, “For whom or for what should I vote this election?” Amidst all the rhetoric and rancor, my main advice is that you vote for the platform that limits government’s coercive power, and the platform that more clearly defines a more limited role of government in the lives of ALL Americans.
Is it alright for Christians to be involved with politics?
The Bible contains no specific command that either requires or forbids Christian involvement with politics. However, through the prophet Jeremiah, God teaches His people that they should, “Seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf” (Jer. 29:57). In other places, God teaches that Christians should obey and pray for those in positions of civil authority (Matt. 22:21; Rom. 13:17; Titus 3:1; 1 Pet. 2:13).
Every year on October 31, Christians from around the world are reminded of a “reforming” movement that brought back to light the central message of the Bible, the Gospel of Jesus Christ. Freedom, life, and salvation were again heard as God’s gifts offered to sinners by grace alone, through faith alone, in the person and work of Jesus Christ alone. Martin Luther’s rediscovery of the uniqueness of the freedom of the Gospel as God’s saving work in the world for all shook the foundations of the medieval world. It ushered in many of the precious freedoms that we enjoy in this world today. It clearly identified and distinguished the uniqueness of the eternal freedom that comes from knowing and trusting in God’s gracious work in Jesus from the cultural/political freedoms that come from public policy, citizenship, and good government. Distinguishing, cherishing, and engaging both freedoms is part of what it means to be a Christian citizen in the world for the sake of the culture and the mission of the Church.
Former President Donald Trump has come out in favor of the rape and incest exception [with regard to abortion], and that's a pity. And yet a friend says we need to have abortion precisely because some women are raped or are victims of incest. What that shows is that people are not listening or are confused by the propaganda press, which is the only press half the country ever gets.
One of the cherished notions that typically guides the lives of Americans is that politics and religion do not mix. Of course, there are some areas of overlap that Americans accept and even expect, like a prayer at a presidential inauguration or candidates ending speeches with “God bless America.” But, on the whole, it is taken for granted that there needs to be a clear distinction or even a wall of separation between church and state. People do not want the government telling them what to believe about God, and they do not want the church telling them how to vote. Actually, they do not want anyone telling them how to vote.
How can you call yourself pro-life and not support free lunches, open borders, socialized healthcare? Well, you fill in the blank. First, off, such talk is a diversionary tactic, disingenuous. Can we simply agree that we ought not to be killing babies, whether they are in the womb or have been born? It really is that simple.
“Every day in every way, we’re getting better.” This mantra emerged in the first decades of the twentieth century, a hallmark of the optimistic mindset that prevailed in many circles of academia and government. New scientific discoveries and technological innovations seemed to promise a brighter future. However, two world wars, the Great Depression and the Holocaust shattered that positive view of humanity — at least for a time.
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One of my junior catechumens asked that last week. Politics, and political advertising, are wall-to-wall and around-the-clock here in Iowa these days. By “these days,” I mean most of the 10 years since I was called to Iowa. . . . The answer to that question is never short. Instead, I point our members to two basic Scriptures about the relationship of the Christian to government and politics
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Former President Donald Trump has survived an assassination attempt. We thank God for his protection, and like many other voices this week, we abhor such political violence, boldly praying to God that virtue and civility might return to our public life together. As Christians, we are called into the middle of the chaos of the world in which we live with the power and wisdom of God’s preserving voice of the Law and His saving voice of the Gospel.
There are times when the church’s teaching on an issue sparks discussion and controversy because there is some debate over the precise meaning of critical words or ideas in the teaching. Other times, a doctrine of the church generates keen discussion and disagreement because the teaching is exceedingly plain and clear but difficult to practice. The church’s teaching about divorce falls into the latter category.
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I recently began a wedding sermon addressing the couple, “Your marriage is going to be tough! It’s going to be filled with conflict and suffering and sorrow and pain. And, if you do it right, you’ll eventually get to watch each other get old, have more pain, carry more grief and watch each other move toward death.”
In 2021, the July 4 holiday fell on Sunday. You could hear the groans because that meant less time off, right? This year it falls on Thursday, so people surely will take the LONG weekend off. And isn’t that the point? Vacation, refreshment, leisure? Well, yes and no. The point of the holiday isn’t merely to take time off.
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In his younger days, Bob Barker, former host of the television show, “The Price is Right,” hosted another show called “Truth or Consequences.” On this program contestants were asked questions and if they gave incorrect answers, there were consequences. There was a penalty for getting things “wrong.” Now the consequences weren’t life threatening. They involved comical stunts which may have been a bit embarrassing, but were endured as good-natured fun. At the close of every program, Barker signed off saying, “Good night, hoping all your consequences are happy ones.” It was an instant and enduring hit from the 1940s through Barker’s time with the show in the 1960s.
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Thanks be to God, "There is only One who truly loves us 'no matter what' — only one family that will never fail us." Read more from Cheryl Magness.