A Brief History of the Ideas behind Wokeism

“Man is born free, and everywhere he is in chains.” These words, penned by the Swiss-born French philosopher Jean-Jacques Rousseau (1712–1778), capture the spirit of modern revolutionary thought. It argues that institutions and standards, even notions of goodness and truth, enslave people by binding them to a political system, social order and moral and theological tradition. True freedom can never be realized within these structures. Neither can real equality — where all are equal in every respect. Achieving these lofty (though undefined) goals of freedom and equality requires liberation from the institutions and standards of the past. Individuals and society must move past them and create new ones — ones that avoid the oppressive and exclusionary nature of those being replaced. How? In the past, force and even violence was the strategy. Think of the French and Russian Revolutions. There is, however, another way. Over the last century, revolutionary thinkers have also advocated for a quieter, more intentional approach, one that seeks to change institutions from within in what was described in the 1960s as “the long march through the institutions.”

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Dr. Adam S. Francisco serves as adjunct professor of history at Concordia University Chicago and scholar in residence at 1517.org. This article is printed with permission of The Lutheran Witness.

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