Ideas Have Consequences: Why Bad Ideas Can Bring Real Devastation

Word from the Center
Written By Dr. Gregory Seltz

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A two-kingdom perspective about how God is at work in the world brings a certain sanctified “common sense” to many of the issues we struggle with today. If one studies history, or even gets involved in trying to make this world a better place, one learns very fast that things are broken. (Deny that reality to everyone’s peril.) Even the good things that we seem to accomplish bring consequences of which we weren’t aware. (That’s one reason that cultural iconic commentator Thomas Sowell warns that in politics, there are NO solutions, just tradeoffs.) A two-kingdom perspective on how to preserve the world even as God saves it, realizes that human beings are sinful and bent towards evil by nature. All our efforts that we offer to overcome our failings and make things right tend to get skewed along the way. Therefore, “the quest for perfection” is often the enemy of a better (not perfect) solution.” And, there will be times we all face the reality that there is no “good solution” to an issue, but there is the lessor of two evil ones, that will require action and forgiveness, even with the best of intentions.

For that reason, we must be aware of the foolishness that seems to be invading our college campuses. In our history, Americans have always suffered a propensity to pietism, the notion that WE could create a perfect society. It stems from our puritan roots. But, today, secularism, wealth, and technology especially cause us to overestimate our ability to do what’s right, while underestimating the damage our propensity to evil brings in society too. Sadly, unmoored from any moral restraint today, some of the most horrific damage done in society is ironically done when people think that they are passionately doing the “right thing.”

Marxist thought is built on the premise that human beings aren’t sinful or evil by nature, it is the structures of our world that are evil. If those evil structures are removed (even if by violence), and pure, just, and egalitarian structures are put in their place, “good people” WILL be good to one another the way they were meant to be. Intersectionality is one of those ways of masking the notion of structural, not personal change, as if that will solve our problems.

So what’s the point? Utopian intentions tend to bring tyrannical, despotic results. Say what you will about the violence caused by religion in history. It’s nothing compared to the violence and murder perpetuated by the likes of Hitler, Stalin, Mao, and Mussolini, or Hamas on Oct. 7, all seeking the perfect structure for the perfect society. With a common sense view of the heart of people (including ourselves), with a knowledge of our propensity to evil in amidst the best of circumstance, public service is a “tradeoffs endeavor seeking the most good,” with a humble knowledge that even our best efforts may be a lessor of two evils, needing action and forgiveness both. With that in mind we can strive to think as the Bible teaches “to think about others more highly than ourselves” and seek to serve others with that wisdom and strength.

The Rev. Dr. Gregory Seltz is the executive director of the Lutheran Center for Religious Liberty.

Be Informed
Get up-to-date on a recent Pew Survey tragically showing that a majority of U.S. Catholics favor legal abortion in a conversation with Dr. Jennifer Roback Morse of the Ruth Institute.

Be Equipped
Why do we believe that even babies with “no chance of survival” deserve a shot at life? Click here to read the “why”!

Be Encouraged
“Jesus is not an absentee Son of God, but He is a Son of God who dwells with and in His people and makes Himself present for them.” – Rev. Perry Copus, Ernestville, Mo.

See Also
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A blessed Christmas to all of you next Tuesday!  For “on that Day (many years ago) in the town of David a Savior has been born to you; he is Christ, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger (Luke 2:11-12).” The life, death, and resurrection of Jesus came as a blessing to the world even though the world didn’t deserve it and even worse, was unreceptive to receiving Him as the gift that He was for them (see John 1:10-13). Increasingly, the world in which we live today seems very unreceptive to that same Gospel, a message that has been such a blessing to the world for over two millennia. Instead of receiving the good news of Jesus like Mary and Joseph, the wisemen, or the shepherds, the world in which we live is violently suspicious of the message of the Messiah like Herod in Matthew 2. In a speech several years ago, Supreme Court Justice Samuel Alito warned our nation:

On ‘The Last Battle’: Hope in an Age of Political Woe
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A charlatan sits in power. Division and cynicism have won the hearts of the people. Foes at home and abroad are cunning. The nation feels sullied. Such is the situation facing Tirian, the last king of Narnia.

In C.S. Lewis’s The Last Battle, the beloved land of the famed children’s series is under attack.  Narnia’s enemies, the Calormenes, have taken over the country. Through treachery, they have fooled loyal Narnians into believing that Aslan — Narnia’s Christ figure — is on their side. Fear and confusion prevent Narnians from coming to Tirian’s aid.

On the Election
On the Election

As citizens of this great nation, we use our God-given reason to elect men and women who we believe will most closely rule according to God’s will and Word. But we also know that the U.S. has maintained a perfect record of electing sinners to be presidents and senators and representatives: every single one of them.

As citizens of this great nation, we use our God-given reason to elect men and women who we believe will most closely rule according to God’s will and Word. But we also know that the U.S. has maintained a perfect record of electing sinners to be presidents and senators and representatives: every single one of them.

Getting Involved
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Is it alright for Christians to be involved with politics?

The Bible contains no specific command that either requires or forbids Christian involvement with politics. However, through the prophet Jeremiah, God teaches His people that they should, “Seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf” (Jer. 29:57). In other places, God teaches that Christians should obey and pray for those in positions of civil authority (Matt. 22:21; Rom. 13:17; Titus 3:1; 1 Pet. 2:13). These passages, together with the general biblical teaching that Christians should care for and promote the welfare of their neighbor, would suggest that Christians should participate in the process of deciding how we, as a nation, shall live.

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Soft people in the church, those who are double minded and wish to run from the truth, will tell pastors not to preach about abortion. The disconnect is real, surely in the LCMS too. These folks will tell pastors not to bring political issues into the pulpit, and far too many otherwise faithful pastors comply. But, of course, as a popular meme says, abortion is distinctly a biblical issue.

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Facts, Fiction, and the Media: Reading and Watching the News as a Lutheran

As Christians, we live as strangers even in our own land. We live in a tension between being a Christian and an American. Our aims and the country’s aims will sometimes diverge. But God also calls us to work for the good of our neighbors, as far as we are able. In America, where citizens participate in the task of bringing about just government, Christians have a vocation to participate in the political life of the nation.

Jack Phillips
Jack Phillips

This morning I sip coffee from one of his mugs: "Masterpiece Cakeshop: Yeah . . . that cakeshop." What cakeshop? If you don't know, you're not informed, and you're watching the wrong news. Jack has been embroiled in legal battles since 2012, when the baker declined to use his talents to create a custom cake celebrating a so-called gay marriage. Phillips, mind you, served all people, no matter what. But he did not wish to use his time and talents to commemorate that which he believed was wrong. This is what the First Amendment is all about, freedom of speech, which means the freedom from compelled speech, along with the free exercise of religion.

TIME TO VOTE – SO EXERCISE YOUR GOD-GIVEN RESPONSIBILTY
TIME TO VOTE – SO EXERCISE YOUR GOD-GIVEN RESPONSIBILTY

What do these things have in common and why does it matter for us this election? The “Sinicization movement” in China towards religion, the Bishop Johanna Pohjola trial in Finland, and the so-called “Respect for Marriage Act” law in America? All these are examples of a growing, secular statism growing abroad and now—here. When people ask me, “For whom or for what should I vote this election?” Amidst all the rhetoric and rancor, my main advice is that you vote for the platform that limits government’s coercive power, and the platform that more clearly defines a more limited role of government in the lives of ALL Americans.

GUIDELINES FOR YOUR VOTE – VOTE PRINCIPLES, PLATFORMS, NOT PEOPLE
GUIDELINES FOR YOUR VOTE – VOTE PRINCIPLES, PLATFORMS, NOT PEOPLE

Is it alright for Christians to be involved with politics?

The Bible contains no specific command that either requires or forbids Christian involvement with politics. However, through the prophet Jeremiah, God teaches His people that they should, “Seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf” (Jer. 29:57). In other places, God teaches that Christians should obey and pray for those in positions of civil authority (Matt. 22:21; Rom. 13:17; Titus 3:1; 1 Pet. 2:13).

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Every year on October 31, Christians from around the world are reminded of a “reforming” movement that brought back to light the central message of the Bible, the Gospel of Jesus Christ.  Freedom, life, and salvation were again heard as God’s gifts offered to sinners by grace alone, through faith alone, in the person and work of Jesus Christ alone. Martin Luther’s rediscovery of the uniqueness of the freedom of the Gospel as God’s saving work in the world for all shook the foundations of the medieval world. It ushered in many of the precious freedoms that we enjoy in this world today. It clearly identified and distinguished the uniqueness of the eternal freedom that comes from knowing and trusting in God’s gracious work in Jesus from the cultural/political freedoms that come from public policy, citizenship, and good government. Distinguishing, cherishing, and engaging both freedoms is part of what it means to be a Christian citizen in the world for the sake of the culture and the mission of the Church.

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Beyond the Booth
Beyond the Booth

One of the cherished notions that typically guides the lives of Americans is that politics and religion do not mix. Of course, there are some areas of overlap that Americans accept and even expect, like a prayer at a presidential inauguration or candidates ending speeches with “God bless America.” But, on the whole, it is taken for granted that there needs to be a clear distinction or even a wall of separation between church and state. People do not want the government telling them what to believe about God, and they do not want the church telling them how to vote. Actually, they do not want anyone telling them how to vote.

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“Every day in every way, we’re getting better.” This mantra emerged in the first decades of the twentieth century, a hallmark of the optimistic mindset that prevailed in many circles of academia and government. New scientific discoveries and technological innovations seemed to promise a brighter future. However, two world wars, the Great Depression and the Holocaust shattered that positive view of humanity — at least for a time.

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In his letter to the church in Rome, the Apostle Paul writes, “Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God” (Rom. 13:1-2).

With that statement, Paul defines the relationship between Christians and government. Throughout the Book of Acts, Paul invokes his Roman citizenship to make a passionate defense of the Gospel. Instead of shying away from engagement with the governing authorities, he engages them by proclaiming truth. However, he also puts his trust in God’s sovereignty because he knows that the ultimate authority and judge is the Lord, who has allowed those to be in authority so God’s purposes can be accomplished.

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One of my junior catechumens asked that last week. Politics, and political advertising, are wall-to-wall and around-the-clock here in Iowa these days. By “these days,” I mean most of the 10 years since I was called to Iowa. . . . The answer to that question is never short. Instead, I point our members to two basic Scriptures about the relationship of the Christian to government and politics

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Civility? Always. But Much More Is Needed.
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Former President Donald Trump has survived an assassination attempt. We thank God for his protection, and like many other voices this week, we abhor such political violence, boldly praying to God that virtue and civility might return to our public life together. As Christians, we are called into the middle of the chaos of the world in which we live with the power and wisdom of God’s preserving voice of the Law and His saving voice of the Gospel.

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There are times when the church’s teaching on an issue sparks discussion and controversy because there is some debate over the precise meaning of critical words or ideas in the teaching. Other times, a doctrine of the church generates keen discussion and disagreement because the teaching is exceedingly plain and clear but difficult to practice. The church’s teaching about divorce falls into the latter category.

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I recently began a wedding sermon addressing the couple, “Your marriage is going to be tough! It’s going to be filled with conflict and suffering and sorrow and pain. And, if you do it right, you’ll eventually get to watch each other get old, have more pain, carry more grief and watch each other move toward death.”

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In 2021, the July 4 holiday fell on Sunday. You could hear the groans because that meant less time off, right? This year it falls on Thursday, so people surely will take the LONG weekend off. And isn’t that the point? Vacation, refreshment, leisure? Well, yes and no. The point of the holiday isn’t merely to take time off.

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Ideas Have Consequences: Why Bad Ideas Can Bring Real Devastation
Ideas Have Consequences: Why Bad Ideas Can Bring Real Devastation

What would happen if "we strive to think as the Bible teaches 'to think about others more highly than ourselves' and seek to serve others with that wisdom and strength"? The Rev. Dr. Gregory Seltz believes delightful consequences may occur!

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Why is it that the "radicals sure know how to tear down, but, alas, they are not builders"? The Rev. Dr. Peter Scaer has a few ideas.

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IS ABORTION AN ELECTION ISSUE?

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There is a lot of fretting over Christian Nationalism, though as far as I can tell, the term comes with a lot of hype, and, as NPR would say, "misinformation." But when we speak about Christians in society today, we should not be naive and think we are living in a secular age of ideas, worrying about the danger that overzealous Christians are somehow trying to make other people act according to biblical laws. What we assert is the natural law. And here, it's important to speak of specific issues, so that the theories may be tested.

Dr. Gregory Seltz
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