Why Christians Must Vote
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In his letter to the church in Rome, the Apostle Paul writes, “Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God” (Rom. 13:1-2).
With that statement, Paul defines the relationship between Christians and government. Throughout the Book of Acts, Paul invokes his Roman citizenship to make a passionate defense of the Gospel. Instead of shying away from engagement with the governing authorities, he engages them by proclaiming truth. However, he also puts his trust in God’s sovereignty because he knows that the ultimate authority and judge is the Lord, who has allowed those to be in authority so God’s purposes can be accomplished.
One of the ways God’s purposes are accomplished is through the faithfulness of believers who use their influence, in a proper and respectful manner, to influence secular governments and to hold government officials accountable for their actions. In his book Politics According to the Bible, respected theologian Dr. Wayne Grudem shares numerous examples such as Daniel’s influence on King Nebuchadnezzar and John the Baptist boldly speaking biblical truth to King Herod and the other officials of the Roman Empire.
Additionally, Chuck Colson, the founder of Prison Fellowship, once noted that, “Christ, not politics, is our hope. He’s called us to engage, to discern, and to the best of our abilities, uphold good and lessen evil.” He also reminds us that, “It’s our duty as citizens of the kingdom of God to be the best citizens of the society we live in. To do that, we must vote.”
Not all of us are able to boldly stand before the government officials to speak the truth. But what we can do is use our God-given right to exert significant influence through exercising our right to be involved in the political process by voting. That is what we are Christians are to do: to utilize the authority the Lord has given us to influence those God has placed in authority over us and hold them accountable for their actions. It is critical that we do so if we want to live in a nation that honors God and His truth while keeping our trust in the Lord and His plan for our nation and world.
Timothy S. Goeglein is vice president of Government and External Relations for Focus on the Family.
Be Informed
People who are supportive of killing children in the womb use the argument that abortions are often the result of health emergencies. But is that actually the case? Learn the truth here.
Be Equipped
Hear from one mother who believes that her state’s tough abortion laws helped changed her mind on aborting her son and ultimately saved his life.
Be Encouraged
“Through our vocations, both permanent and temporary, Christians are gifted opportunities to share the Gospel-motivated message that every life is valuable, and in so doing, carry the light of Christ into dark places filled with sin and death. It’s true, this work won’t always be easy; there may be times when we wonder about the path God has placed us on. But we can be confident that we aren’t traveling alone. Christ goes with us, and His grace is sufficient. Always.” –Michelle Bauman, Director of Y4Life
In his letter to the church in Rome, the Apostle Paul writes, “Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God” (Rom. 13:1-2).
With that statement, Paul defines the relationship between Christians and government. Throughout the Book of Acts, Paul invokes his Roman citizenship to make a passionate defense of the Gospel. Instead of shying away from engagement with the governing authorities, he engages them by proclaiming truth. However, he also puts his trust in God’s sovereignty because he knows that the ultimate authority and judge is the Lord, who has allowed those to be in authority so God’s purposes can be accomplished.
Last month, former President Donald Trump survived an assassination attempt. We thank God for his protection, and like many other voices this week, we abhor such political violence, boldly praying to God that virtue and civility might return to our public life together.
One of my junior catechumens asked that last week. Politics, and political advertising, are wall-to-wall and around-the-clock here in Iowa these days. By “these days,” I mean most of the 10 years since I was called to Iowa. . . . The answer to that question is never short. Instead, I point our members to two basic Scriptures about the relationship of the Christian to government and politics
How can an informed Lutheran talk about violations of conscience? How do we speak about our religious liberties? What if our neighbor asks us to explain freedom of religion? Here are some questions you might hear and ways to respond.
I remember well holding my youngest daughter in my arms the day after she was born. But I do not remember thinking, “This is not bone of my bones or flesh of my flesh.” My only thought was that the Lord had given me this girl and that I was her father.
“What is marriage?” It seems like a silly question. But its one our society is vigorously fighting about. For thousands of years, and for all of recorded history prior to the year 2000, societies around the world recognized that marriage was an exclusive relationship of faithful permanence between one man and one woman, who vowed to remain together until death parts them.
Former President Donald Trump has survived an assassination attempt. We thank God for his protection, and like many other voices this week, we abhor such political violence, boldly praying to God that virtue and civility might return to our public life together. As Christians, we are called into the middle of the chaos of the world in which we live with the power and wisdom of God’s preserving voice of the Law and His saving voice of the Gospel.
There are times when the church’s teaching on an issue sparks discussion and controversy because there is some debate over the precise meaning of critical words or ideas in the teaching. Other times, a doctrine of the church generates keen discussion and disagreement because the teaching is exceedingly plain and clear but difficult to practice. The church’s teaching about divorce falls into the latter category.
Perhaps someone you know or someone in your child’s school has come out recently as transgender. School districts, government leaders, doctors, counselors and ubiquitous popular media are teaching us all, including many in the church, false and unhealthy ideas about what it means to be human.
I recently began a wedding sermon addressing the couple, “Your marriage is going to be tough! It’s going to be filled with conflict and suffering and sorrow and pain. And, if you do it right, you’ll eventually get to watch each other get old, have more pain, carry more grief and watch each other move toward death.”
In 2021, the July 4 holiday fell on Sunday. You could hear the groans because that meant less time off, right? This year it falls on Thursday, so people surely will take the LONG weekend off. And isn’t that the point? Vacation, refreshment, leisure? Well, yes and no. The point of the holiday isn’t merely to take time off.
The Rev. Dr. Peter Scaer notes that even the angels weep at what they see happening among us today but reminds us that: “The right side of history talk has been exposed as nonsense, a way to demoralize those who know or should know better. Much better to be on the side of the angels, God’s angels, who love us as he does.”
What would happen if "we strive to think as the Bible teaches 'to think about others more highly than ourselves' and seek to serve others with that wisdom and strength"? The Rev. Dr. Gregory Seltz believes delightful consequences may occur!
Why is it that the "radicals sure know how to tear down, but, alas, they are not builders"? The Rev. Dr. Peter Scaer has a few ideas.
A disturbing narrative is metastasizing within our national consciousness: that Americans who embrace religious faith are potentially dangerous extremists, and that faith-inspired engagement in the public square poses a threat to our democracy.
There is a lot of fretting over Christian Nationalism, though as far as I can tell, the term comes with a lot of hype, and, as NPR would say, "misinformation." But when we speak about Christians in society today, we should not be naive and think we are living in a secular age of ideas, worrying about the danger that overzealous Christians are somehow trying to make other people act according to biblical laws. What we assert is the natural law. And here, it's important to speak of specific issues, so that the theories may be tested.
What does it matter if you call him a woman, call her a man? You can pretend it's a game, but you are doing it under compulsion, whether it's simply peer or social pressure, or whether it's a matter of advancing in your career, or even keeping your job or business. If you can be made to say 2 + 2 = 5, you are owned by someone else, and your mind is not your own, nor can it be the mind of Christ who is the Truth.
If a couple came to me and said, “Pastor, we’d like to get married, and we’d like to do everything we can today to make sure our marriage ends in divorce tomorrow,” then I would tell them that the first thing they should do is move in together. Cohabitation is that destructive to marriage and family life.
It almost seems ridiculous to point out that a politician did something hypocritical, but Kamala Harris inverted reality in an especially egregious way during her first (and hopefully last) vice presidential visit to an abortion facility last week. As part of her ongoing campaign against life, she claimed, “I have heard stories of — and have met with women who had miscarriages in — in toilets.” Like most of Harris’s speeches, she had said it all before. The vice president shared a video clip of herself repeating the same story on “The View” in January. Harris said she could not believe states still resist abortion “in this year of our Lord 2024,” before saying, “Women are having miscarriages in toilets.”
In his younger days, Bob Barker, former host of the television show, “The Price is Right,” hosted another show called “Truth or Consequences.” On this program contestants were asked questions and if they gave incorrect answers, there were consequences. There was a penalty for getting things “wrong.” Now the consequences weren’t life threatening. They involved comical stunts which may have been a bit embarrassing, but were endured as good-natured fun. At the close of every program, Barker signed off saying, “Good night, hoping all your consequences are happy ones.” It was an instant and enduring hit from the 1940s through Barker’s time with the show in the 1960s.
"What is the leading indicator of just about everything bad? The lack of a father, that is to say a Joseph, in the home." Learn why the Rev. Dr. Peter Scaer says the world needs more Josephs!
Thanks be to God, "There is only One who truly loves us 'no matter what' — only one family that will never fail us." Read more from Cheryl Magness.
Was the nuclear family a mistake? Cheryl Magness--in this two-part series--explains why it's the exact opposite.
Jesus is risen; He is risen indeed! But there’s more good news for those who believe in Him. He clearly says, “Because I live, you will live also” (John 14:19). Wow! What a statement. It calls believers to a confident hope that comes from knowing that even death itself has been conquered by the one who created and redeemed us.
For Christians around the world, it’s Good Friday today. I know that it sounds strange to say that the day when Jesus died on the cross is “good,” but it is. The real, lasting solution to the problems in every human heart, even the very problems of the whole world, is the sinless son of God, Jesus, exchanging His perfect life and His innocent death as a substitute for our sinful life. In His death and resurrection, eternal justice is served, enduring mercy is offered, and real, eternal life is possible again for us, for all. The God who created us is the only one who can also redeem us.
After reviewing what was said at their Baptisms, LCMS confirmands affirm their intention “to continue steadfast in this confession and Church and to suffer all, even death, rather than fall away from it” (LSB p. 273). Nevertheless, confirmation is often the last time we see some of these young people in church. When they become adults, some children return, but many do not.
After reviewing what was said at their Baptisms, LCMS confirmands affirm their intention “to continue steadfast in this confession and Church and to suffer all, even death, rather than fall away from it” (LSB p. 273). Nevertheless, confirmation is often the last time we see some of these young people in church. When they become adults, some children return, but many do not.
As a new mother, I once had a friend and her daughter over for a playdate. After we set our babies down on a bright red and blue blanket I had spread on the floor, she commented, “I love this quilt. It’s so stimulating!” The comment arrested me. I suddenly felt as though my child were one of the microscopic crustaceans from my college physiology lab to be plied with caffeine so we could observe its heart rate.
Teach them how to think, not what to think. That's what Senator Braun's commercial says we need. And in that, he's typical of much of the conservative movement. But scratch the surface of that phrase, and you end up in a world of hurt. Our kids need to be taught goodness, must be inculcated in the natural law, must be formed in an education that is value laden. Education always includes moral formation.
What is your responsibility to the government—the state? What do you owe the state? While you are contemplating that question, ask yourself this: What is your responsibility to God—the church? What do you owe the church?